महाभारतः mahābhārataḥ - book-5, chapter-88, verse-77

माद्रीपुत्रौ च वक्तव्यौ क्षत्रधर्मरतौ सदा ।
विक्रमेणार्जितान्भोगान्वृणीतं जीवितादपि ॥७७॥

77. mādrīputrau ca vaktavyau kṣatradharmaratau sadā ,
vikrameṇārjitānbhogānvṛṇītaṁ jīvitādapi.

77. mādrīputrau ca vaktavyau kṣatradharmaratau sadā
vikrameṇa arjitān bhogān vṛṇītaṃ jīvitāt api

77. And the two sons of Mādrī, who are always devoted to the intrinsic nature (dharma) of a warrior, should be told: 'Choose the enjoyments gained through valor, even over life itself.'

Words meanings summery:

• माद्रीपुत्रौ (mādrīputrau) - the two sons of Mādrī (Nakula and Sahadeva)

• च (ca) - and

• वक्तव्यौ (vaktavyau) - should be told, to be spoken to

• क्षत्रधर्मरतौ (kṣatradharmaratau) - devoted to the warrior's intrinsic nature (dharma)

• सदा (sadā) - always, ever, perpetually

• विक्रमेण (vikrameṇa) - by valor, through heroism, by courage

• अर्जितान् (arjitān) - earned, acquired, obtained

• भोगान् (bhogān) - enjoyments, possessions, objects of sense

• वृणीतं (vṛṇītaṁ) - you two choose, you two select

• जीवितात् (jīvitāt) - from life, than life

• अपि (api) - even, also

Words meanings and morphology

माद्रीपुत्रौ (mādrīputrau) - the two sons of Mādrī (Nakula and Sahadeva)

(proper noun)

Nominative, masculine, dual of mādrīputra

mādrīputra - son of Mādrī

Compound type : Tatpurusha (mādrī+putra)

• mādrī – Mādrī (name of a princess, wife of Pāṇḍu)
  proper noun (feminine)
• putra – son
  noun (masculine)

च (ca) - and

(indeclinable)

वक्तव्यौ (vaktavyau) - should be told, to be spoken to

(adjective)

Nominative, masculine, dual of vaktavya

vaktavya - to be spoken, to be told, to be said

Gerundive (Future Passive Participle)

Derived from root `vac` (to speak) using the suffix `-tavya`.

Root: vac (class 2)

क्षत्रधर्मरतौ (kṣatradharmaratau) - devoted to the warrior's intrinsic nature (dharma)

(adjective)

Nominative, masculine, dual of kṣatradharmarata

kṣatradharmarata - devoted to the duty/intrinsic nature of a Kṣatriya

Compound type : Tatpurusha (kṣatradharma+rata)

• kṣatradharma – the duty, intrinsic nature (dharma) or law of the Kṣatriya (warrior) caste
  noun (masculine)
• rata – devoted, engaged, fond of, attached to
  adjective (masculine)
  Past Passive Participle
  Derived from root `ram` (to delight, to rest).
  Root: ram (class 1)

सदा (sadā) - always, ever, perpetually

(indeclinable)

विक्रमेण (vikrameṇa) - by valor, through heroism, by courage

(noun)

Instrumental, masculine, singular of vikrama

vikrama - valor, heroism, courage, prowess

अर्जितान् (arjitān) - earned, acquired, obtained

(adjective)

Accusative, masculine, plural of arjita

arjita - earned, acquired, obtained

Past Passive Participle

Derived from root `ṛj` (to acquire) or `arj`.

Root: ṛj (class 1)

भोगान् (bhogān) - enjoyments, possessions, objects of sense

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, possession, experience, delight

Derived from root `bhuj` (to enjoy).

Root: bhuj (class 7)

वृणीतं (vṛṇītaṁ) - you two choose, you two select

(verb)

2nd person , dual, middle, imperative (loṭ) of vṛ

Root: vṛ (class 9)

जीवितात् (jīvitāt) - from life, than life

(noun)

Ablative, neuter, singular of jīvita

jīvita - life, existence, livelihood

Past Passive Participle (substantivized)

Derived from root `jīv` (to live).

Root: jīv (class 1)

अपि (api) - even, also

(indeclinable)