महाभारतः mahābhārataḥ - book-5, chapter-88, verse-53

तस्य कृष्ण महाबुद्धेर्गम्भीरस्य महात्मनः ।
क्षत्तुः शीलमलंकारो लोकान्विष्टभ्य तिष्ठति ॥५३॥

53. tasya kṛṣṇa mahābuddhergambhīrasya mahātmanaḥ ,
kṣattuḥ śīlamalaṁkāro lokānviṣṭabhya tiṣṭhati.

53. tasya kṛṣṇa mahābuddheḥ gambhīrasya mahātmanaḥ
kṣattuḥ śīlam alaṅkāraḥ lokān viṣṭabhya tiṣṭhati

53. O Kṛṣṇa, the character (śīlam) of that highly intelligent, profound, and great-souled charioteer (kṣattā) is an ornament that sustains and pervades the worlds (lokān).

Words meanings summery:

• तस्य (tasya) - of that (charioteer) (of that, his)

• कृष्ण (kṛṣṇa) - O Kṛṣṇa (vocative address by Yudhishthira) (O Krishna)

• महाबुद्धेः (mahābuddheḥ) - of the highly intelligent (Vidura) (of the highly intelligent one, of great intellect)

• गम्भीरस्य (gambhīrasya) - of the profound (Vidura) (of the profound, of the deep)

• महात्मनः (mahātmanaḥ) - of the great-souled (Vidura) (of the great-souled, of the magnanimous)

• क्षत्तुः (kṣattuḥ) - of Vidura (of the charioteer, of the attendant)

• शीलम् (śīlam) - the virtuous character (of Vidura) (character, conduct, nature)

• अलङ्कारः (alaṅkāraḥ) - an ornament (a source of glory and distinction) (ornament, decoration, embellishment)

• लोकान् (lokān) - all the worlds (as in the universe) (the worlds, the people)

• विष्टभ्य (viṣṭabhya) - supporting and pervading (the worlds) (having supported, having pervaded, having propped up)

• तिष्ठति (tiṣṭhati) - stands (as an ornament), endures (stands, exists, remains)

Words meanings and morphology

तस्य (tasya) - of that (charioteer) (of that, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

Note: Refers to `kṣattā`.

कृष्ण (kṛṣṇa) - O Kṛṣṇa (vocative address by Yudhishthira) (O Krishna)

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (proper name, an incarnation of Vishnu)

Root: kṛṣ (class 6)

महाबुद्धेः (mahābuddheḥ) - of the highly intelligent (Vidura) (of the highly intelligent one, of great intellect)

(adjective)

Genitive, masculine, singular of mahābuddhi

mahābuddhi - great intellect, highly intelligent

Compound of `mahā` (great) and `buddhi` (intellect).

Compound type : bahuvrīhi (mahā+buddhi)

• mahā – great, mighty, large
  adjective
• buddhi – intellect, understanding, reason
  noun (feminine)
  From root `budh` (to know, perceive) + suffix `ti`.
  Root: budh (class 1)

Note: Modifies `kṣattuḥ`.

गम्भीरस्य (gambhīrasya) - of the profound (Vidura) (of the profound, of the deep)

(adjective)

Genitive, masculine, singular of gambhīra

gambhīra - deep, profound, solemn, grave

From root `gam` (to go) + suffix `bhīra` (?).

Note: Modifies `kṣattuḥ`.

महात्मनः (mahātmanaḥ) - of the great-souled (Vidura) (of the great-souled, of the magnanimous)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble, distinguished (referring to ātman)

Compound of `mahā` (great) and `ātman` (soul, self).

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, mighty, large
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

Note: Modifies `kṣattuḥ`.

क्षत्तुः (kṣattuḥ) - of Vidura (of the charioteer, of the attendant)

(noun)

Genitive, masculine, singular of kṣattar

kṣattar - charioteer, attendant, doorkeeper, steward (designation for Vidura)

`kṣattar` is a masculine noun ending in `ṛ`.

Note: This is the possessor of `śīlam`.

शीलम् (śīlam) - the virtuous character (of Vidura) (character, conduct, nature)

(noun)

Nominative, neuter, singular of śīla

śīla - character, conduct, nature, habit, good behavior

From root `śī` (to lie, to rest, to behave).

Root: śī (class 2)

अलङ्कारः (alaṅkāraḥ) - an ornament (a source of glory and distinction) (ornament, decoration, embellishment)

(noun)

Nominative, masculine, singular of alaṅkāra

alaṅkāra - ornament, decoration, embellishment, rhetorical figure

From `alam` (enough, sufficient) + `kṛ` (to make) + suffix `a`. 'That which makes sufficient/beautiful.'

Root: kṛ (class 8)

लोकान् (lokān) - all the worlds (as in the universe) (the worlds, the people)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, universe

From root `lok` (to see, perceive).

Root: lok (class 1)

Note: Object of `viṣṭabhya`.

विष्टभ्य (viṣṭabhya) - supporting and pervading (the worlds) (having supported, having pervaded, having propped up)

(indeclinable participle)

तिष्ठति (tiṣṭhati) - stands (as an ornament), endures (stands, exists, remains)

(verb)

3rd person , singular, active, present (laṭ) of sthā

Present Active Indicative, 3rd person singular. Reduplicated form of root `sthā`.

Root: sthā (class 1)

Note: The main verb for `śīlam`.