महाभारतः mahābhārataḥ - book-5, chapter-88, verse-74

अथो धनंजयं ब्रूया नित्योद्युक्तं वृकोदरम् ।
यदर्थं क्षत्रिया सूते तस्य कालोऽयमागतः ॥७४॥

74. atho dhanaṁjayaṁ brūyā nityodyuktaṁ vṛkodaram ,
yadarthaṁ kṣatriyā sūte tasya kālo'yamāgataḥ.

74. atho dhanaṃjayaṃ brūyā nitya udyuktaṃ vṛkodaram
yadarthaṃ kṣatriyā sūte tasya kālaḥ ayam āgataḥ

74. Now, you should tell Dhananjaya and Vṛkodara, who are ever-ready: 'The time has arrived for the very purpose for which a Kṣatriya woman gives birth.'

Words meanings summery:

• अथो (atho) - and then, now, moreover

• धनंजयं (dhanaṁjayaṁ) - to Dhananjaya, to Arjuna

• ब्रूया (brūyā) - one should say, one should tell

• नित्य (nitya) - constant, eternal, always

• उद्युक्तं (udyuktaṁ) - prepared, ready, active, engaged

• वृकोदरम् (vṛkodaram) - to Vṛkodara, to Bhima

• यदर्थं (yadarthaṁ) - for which purpose, wherefore

• क्षत्रिया (kṣatriyā) - a Kṣatriya woman

• सूते (sūte) - gives birth, brings forth

• तस्य (tasya) - of that, for that

• कालः (kālaḥ) - time, season, opportune moment

• अयम् (ayam) - this

• आगतः (āgataḥ) - arrived, come

Words meanings and morphology

अथो (atho) - and then, now, moreover

(indeclinable)

धनंजयं (dhanaṁjayaṁ) - to Dhananjaya, to Arjuna

(proper noun)

Accusative, masculine, singular of dhanaṃjaya

dhanaṁjaya - Dhananjaya (conqueror of wealth, an epithet of Arjuna)

Compound type : Bahuvrihi (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – victory, conquest, triumph
  noun (masculine)
  Derived from root `ji` (to conquer).
  Root: ji (class 1)

ब्रूया (brūyā) - one should say, one should tell

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of brū

Root: brū (class 2)

नित्य (nitya) - constant, eternal, always

(adjective)

Accusative, masculine, singular of nitya

nitya - constant, eternal, always, perpetual

Note: Modifies 'udyuktaṃ'.

उद्युक्तं (udyuktaṁ) - prepared, ready, active, engaged

(adjective)

Accusative, masculine, singular of udyukta

udyukta - prepared, ready, active, engaged

Past Passive Participle

Derived from root `yuj` with prefix `ud`.

Prefix: ud

Root: yuj (class 7)

Note: Refers to Dhananjaya and Vṛkodara, hence masculine accusative singular.

वृकोदरम् (vṛkodaram) - to Vṛkodara, to Bhima

(proper noun)

Accusative, masculine, singular of vṛkodara

vṛkodara - Vṛkodara (one whose belly is like a wolf's, an epithet of Bhima)

Compound type : Bahuvrihi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, abdomen
  noun (neuter)

यदर्थं (yadarthaṁ) - for which purpose, wherefore

(indeclinable)

Compound type : Tatpurusha (yad+artha)

• yad – which, what
  pronoun (neuter)
• artha – purpose, meaning, object, wealth
  noun (masculine)

क्षत्रिया (kṣatriyā) - a Kṣatriya woman

(noun)

Nominative, feminine, singular of kṣatriyā

kṣatriyā - a woman of the Kṣatriya (warrior) caste

सूते (sūte) - gives birth, brings forth

(verb)

3rd person , singular, middle, present (lat) of sū

Root: sū (class 2)

तस्य (tasya) - of that, for that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

कालः (kālaḥ) - time, season, opportune moment

(noun)

Nominative, masculine, singular of kāla

kāla - time, period, season, death

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

आगतः (āgataḥ) - arrived, come

(adjective)

Nominative, masculine, singular of āgata

āgata - arrived, come, approached

Past Passive Participle

Derived from root `gam` with prefix `ā`.

Prefix: ā

Root: gam (class 1)