महाभारतः mahābhārataḥ - book-5, chapter-88, verse-103

त्वं त्राता त्वं महद्ब्रह्म त्वयि सर्वं प्रतिष्ठितम् ।
यथैवात्थ तथैवैतत्त्वयि सत्यं भविष्यति ॥१०३॥

103. tvaṁ trātā tvaṁ mahadbrahma tvayi sarvaṁ pratiṣṭhitam ,
yathaivāttha tathaivaitattvayi satyaṁ bhaviṣyati.

103. tvam trātā tvam mahat brahma tvayi sarvam pratiṣṭhitam
yathā eva āttha tathā eva etat tvayi satyam bhaviṣyati

103. You are the protector, and you are the great cosmic principle (brahman). Everything is established in you. Just as you have spoken, so indeed will it truly come to pass through you.

Words meanings summery:

• त्वम् (tvam) - you

• त्राता (trātā) - protector, savior

• त्वम् (tvam) - you

• महत् (mahat) - great, large, mighty

• ब्रह्म (brahma) - the cosmic principle (brahman) (Brahman, the Absolute, the cosmic principle)

• त्वयि (tvayi) - in you, on you

• सर्वम् (sarvam) - all, everything

• प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, fixed

• यथा (yathā) - as, just as, in which way

• एव (eva) - indeed, only, just

• आत्थ (āttha) - you have spoken (you say, you speak)

• तथा (tathā) - so, likewise, in that way

• एव (eva) - indeed, only, just

• एतत् (etat) - this (referring to what was spoken) (this, that)

• त्वयि (tvayi) - through you (implying agency or connection) (in you, through you)

• सत्यम् (satyam) - truly, will be true (true, real, truth)

• भविष्यति (bhaviṣyati) - will come to pass (will be, will become)

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

त्राता (trātā) - protector, savior

(noun)

Nominative, masculine, singular of trātṛ

trātṛ - protector, savior, preserver

Agent noun from root trā (to protect)

Root: trā (class 2)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

महत् (mahat) - great, large, mighty

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, mighty, extensive, noble

ब्रह्म (brahma) - the cosmic principle (brahman) (Brahman, the Absolute, the cosmic principle)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, sacred word, prayer, knowledge

Root: bṛh

त्वयि (tvayi) - in you, on you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (pronoun)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire, everything

प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, fixed

(adjective)

Nominative, neuter, singular of pratiṣṭhita

pratiṣṭhita - established, founded, fixed, standing, consecrated

Past Passive Participle

From root sthā with upasarga prati.

Prefix: prati

Root: sthā (class 1)

यथा (yathā) - as, just as, in which way

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

आत्थ (āttha) - you have spoken (you say, you speak)

(verb)

2nd person , singular, active, perfect (liṭ) of ah

Root: ah (class 2)

तथा (tathā) - so, likewise, in that way

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

एतत् (etat) - this (referring to what was spoken) (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that (demonstrative pronoun)

त्वयि (tvayi) - through you (implying agency or connection) (in you, through you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (pronoun)

सत्यम् (satyam) - truly, will be true (true, real, truth)

(adjective)

Nominative, neuter, singular of satya

satya - truth, reality, true, real, honest

Root: as (class 2)

भविष्यति (bhaviṣyati) - will come to pass (will be, will become)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)