महाभारतः mahābhārataḥ - book-5, chapter-88, verse-18

ह्रीमान्सत्यधृतिर्दान्तो भूतानामनुकम्पिता ।
कामद्वेषौ वशे कृत्वा सतां वर्त्मानुवर्तते ॥१८॥

18. hrīmānsatyadhṛtirdānto bhūtānāmanukampitā ,
kāmadveṣau vaśe kṛtvā satāṁ vartmānuvartate.

18. hriimān satyadhṛtiḥ dāntaḥ bhūtānām anukampitā
kāmadveṣau vaśe kṛtvā satām vartma anuvartate

18. He is modest, resolute in truth, self-controlled, and compassionate towards all beings. Having brought both desire and hatred under his control, he follows the path of the virtuous.

Words meanings summery:

• ह्रिइमान् (hriimān) - modest, decent, bashful

• सत्यधृतिः (satyadhṛtiḥ) - firm in truth, resolute in truth, steadfast in honesty

• दान्तः (dāntaḥ) - self-controlled, subdued, tamed

• भूतानाम् (bhūtānām) - of beings, of creatures, of elements

• अनुकम्पिता (anukampitā) - compassionate, sympathetic, pities

• कामद्वेषौ (kāmadveṣau) - desire and hatred

• वशे (vaśe) - under control, in power, in subjection

• कृत्वा (kṛtvā) - having done, having made, by doing

• सताम् (satām) - of the good, of the virtuous, of the righteous

• वर्त्म (vartma) - path, way, road

• अनुवर्तते (anuvartate) - follows, imitates, conforms to

Words meanings and morphology

ह्रिइमान् (hriimān) - modest, decent, bashful

(adjective)

Nominative, masculine, singular of hriimat

hriimat - modest, bashful, decent, shy

सत्यधृतिः (satyadhṛtiḥ) - firm in truth, resolute in truth, steadfast in honesty

(noun)

Nominative, masculine, singular of satyadhṛti

satyadhṛti - firmness in truth, resolute in truth

Compound type : tatpurusha (satya+dhṛti)

• satya – truth, true, real, sincere
  noun (neuter)
• dhṛti – firmness, steadfastness, resolution, patience
  noun (feminine)
  From root dhṛ (to hold)
  Root: dhṛ (class 1)

दान्तः (dāntaḥ) - self-controlled, subdued, tamed

(adjective)

Nominative, masculine, singular of dānta

dānta - self-controlled, subdued, tamed, calm

Past Passive Participle

Derived from root dam (to tame, control)

Root: dam (class 4)

भूतानाम् (bhūtānām) - of beings, of creatures, of elements

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, ghost, past

Past Passive Participle (when used as adj.)

From root bhū (to be, become)

Root: bhū (class 1)

अनुकम्पिता (anukampitā) - compassionate, sympathetic, pities

(adjective)

Nominative, masculine, singular of anukampita

anukampita - compassionate, sympathetic, pitied, one who pities

From root kamp (to tremble) with upasarga anu

Prefix: anu

Root: kamp (class 1)

कामद्वेषौ (kāmadveṣau) - desire and hatred

(noun)

Accusative, masculine, dual of kāmadveṣa

kāmadveṣa - desire and hatred

Compound type : dvandva (kāma+dveṣa)

• kāma – desire, wish, longing, love
  noun (masculine)
  Root: kam (class 1)
• dveṣa – hatred, aversion, dislike
  noun (masculine)
  Root: dviṣ (class 2)

वशे (vaśe) - under control, in power, in subjection

(noun)

Locative, masculine, singular of vaśa

vaśa - control, power, subjection, will, dominion

कृत्वा (kṛtvā) - having done, having made, by doing

(indeclinable)

Absolutive (Gerund)

Absolutive form of the verb kṛ (to do, make)

Root: kṛ (class 8)

सताम् (satām) - of the good, of the virtuous, of the righteous

(adjective)

Genitive, masculine, plural of sat

sat - good, virtuous, righteous, existing, real

Present Active Participle (from as)

From root as (to be)

Root: as (class 2)

वर्त्म (vartma) - path, way, road

(noun)

Accusative, neuter, singular of vartman

vartman - path, way, road, course

From root vṛt (to turn, exist)

Root: vṛt (class 1)

अनुवर्तते (anuvartate) - follows, imitates, conforms to

(verb)

3rd person , singular, middle, present (laṭ) of anuvartate

Prefix: anu

Root: vṛt (class 1)