महाभारतः mahābhārataḥ - book-5, chapter-88, verse-69

याहं गाण्डीवधन्वानं सर्वशस्त्रभृतां वरम् ।
धनंजयं न पश्यामि का शान्तिर्हृदयस्य मे ॥६९॥

69. yāhaṁ gāṇḍīvadhanvānaṁ sarvaśastrabhṛtāṁ varam ,
dhanaṁjayaṁ na paśyāmi kā śāntirhṛdayasya me.

69. yā aham gāṇḍīvadhanvānam sarvaśastrabhṛtām varam
dhanañjayam na paśyāmi kā śāntiḥ hṛdayasya me

69. I, who do not see Dhananjaya, the wielder of the Gāṇḍīva bow, the best among all weapon-bearers, what peace can there be for my heart?

Words meanings summery:

• या (yā) - Refers to the speaker (a woman). (who (feminine))

• अहम् (aham) - The speaker, Kuntī. (I)

• गाण्डीवधन्वानम् (gāṇḍīvadhanvānam) - Referring to Arjuna (Dhananjaya). (wielder of the Gāṇḍīva bow)

• सर्वशस्त्रभृताम् (sarvaśastrabhṛtām) - Among all those who bear weapons. (of all weapon-bearers)

• वरम् (varam) - The best (among them). (best, excellent)

• धनञ्जयम् (dhanañjayam) - The proper name of Arjuna, the specific person being spoken of. (Dhananjaya (Arjuna))

• न (na) - Negates the verb 'see'. (not)

• पश्यामि (paśyāmi) - I see

• का (kā) - As an interrogative, 'What kind of peace?' (what (feminine))

• शान्तिः (śāntiḥ) - peace, tranquility

• हृदयस्य (hṛdayasya) - of the heart

• मे (me) - For my (heart). (my, of me)

Words meanings and morphology

या (yā) - Refers to the speaker (a woman). (who (feminine))

(pronoun)

Nominative, feminine, singular of yad

yad - who, which, what

Feminine nominative singular of 'yad'

Note: Relates to an implied 'aham' (I).

अहम् (aham) - The speaker, Kuntī. (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me

First person singular pronoun

गाण्डीवधन्वानम् (gāṇḍīvadhanvānam) - Referring to Arjuna (Dhananjaya). (wielder of the Gāṇḍīva bow)

(proper noun)

Accusative, masculine, singular of gāṇḍīvadhanvan

gāṇḍīvadhanvan - one whose bow is Gāṇḍīva, wielder of Gāṇḍīva (Arjuna)

Compound type : bahuvrīhi (gāṇḍīva+dhanvan)

• gāṇḍīva – name of Arjuna's bow
  proper noun (neuter)
• dhanvan – bow, archer
  noun (neuter)

Note: Accusative of a possessive compound.

सर्वशस्त्रभृताम् (sarvaśastrabhṛtām) - Among all those who bear weapons. (of all weapon-bearers)

(noun)

Genitive, masculine, plural of sarvaśastrabhṛt

sarvaśastrabhṛt - all weapon-bearers

Compound type : karmadhāraya (sarva+śastrabhṛt)

• sarva – all, every
  pronoun (neuter)
• śastrabhṛt – weapon-bearer
  noun (masculine)
  Agent noun
  Derived from root 'bhṛ' (to bear) with suffix -t
  Root: bhṛ (class 1)

Note: Compound word. Used in the sense of 'among'.

वरम् (varam) - The best (among them). (best, excellent)

(adjective)

Accusative, masculine, singular of vara

vara - best, excellent, superior; boon, wish

Note: Agrees with `dhanañjayam`.

धनञ्जयम् (dhanañjayam) - The proper name of Arjuna, the specific person being spoken of. (Dhananjaya (Arjuna))

(proper noun)

Accusative, masculine, singular of dhanañjaya

dhanañjaya - conqueror of wealth, a name of Arjuna

Compound type : upapada tatpurusha (dhana+jaya)

• dhana – wealth, riches
  noun (neuter)
• jaya – victory, conqueror
  noun (masculine)
  Agent noun
  Derived from root 'jī' (to conquer) with suffix -a
  Root: jī (class 1)

Note: Accusative form.

न (na) - Negates the verb 'see'. (not)

(indeclinable)

पश्यामि (paśyāmi) - I see

(verb)

1st person , singular, active, present (laṭ) of paśya

Present stem of 'dṛś'

Root: dṛś (class 1)

का (kā) - As an interrogative, 'What kind of peace?' (what (feminine))

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which

Feminine nominative singular of 'kim'

Note: Interrogative pronoun, agreeing with `śāntiḥ`.

शान्तिः (śāntiḥ) - peace, tranquility

(noun)

Nominative, feminine, singular of śānti

śānti - peace, tranquility, calmness, cessation

Root: śam

हृदयस्य (hṛdayasya) - of the heart

(noun)

Genitive, neuter, singular of hṛdaya

hṛdaya - heart, mind, core

मे (me) - For my (heart). (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

First person singular pronoun

Note: Enclitic form of genitive/dative singular. Here, genitive.