महाभारतः mahābhārataḥ - book-5, chapter-88, verse-57

निर्वासनं च नगरात्प्रव्रज्या च परंतप ।
नानाविधानां दुःखानामावासोऽस्मि जनार्दन ।
अज्ञातचर्या बालानामवरोधश्च केशव ॥५७॥

57. nirvāsanaṁ ca nagarātpravrajyā ca paraṁtapa ,
nānāvidhānāṁ duḥkhānāmāvāso'smi janārdana ,
ajñātacaryā bālānāmavarodhaśca keśava.

57. nirvāsanam ca nagarāt pravrajyā ca
param-tapa nānā-vidhānām duḥkhānām
āvāsaḥ asmi janārdana ajñāta-caryā
bālānām avarodhaḥ ca keśava

57. O tormentor of foes (Kṛṣṇa), I am the very abode of various kinds of sufferings: exile from the city, wandering (in the forest), the incognito life of the Pāṇḍavas, and their confinement, O Janārdana, O Keśava.

Words meanings summery:

• निर्वासनम् (nirvāsanam) - The Pāṇḍavas' exile from Hastināpura. (exile, banishment)

• च (ca) - and, also

• नगरात् (nagarāt) - From Hastināpura. (from the city)

• प्रव्रज्या (pravrajyā) - The Pāṇḍavas' forest exile. (wandering, ascetic life, exile (as forest dwelling))

• च (ca) - and, also

• परम्-तप (param-tapa) - Addressed to Kṛṣṇa. (O tormentor of enemies, O subduer of foes)

• नाना-विधानाम् (nānā-vidhānām) - of various kinds, manifold

• दुःखानाम् (duḥkhānām) - of sufferings, of miseries

• आवासः (āvāsaḥ) - Draupadī states she is the 'abode' of these sufferings. (abode, dwelling, home)

• अस्मि (asmi) - I am

• जनार्दन (janārdana) - Addressed to Kṛṣṇa. (O Janārdana (Kṛṣṇa))

• अज्ञात-चर्या (ajñāta-caryā) - The Pāṇḍavas' period of ajñātavāsa. (incognito life, unknown dwelling)

• बालानाम् (bālānām) - Refers to the Pāṇḍavas, metaphorically as vulnerable 'children' in their plight. (of the children, of the young ones)

• अवरोधः (avarodhaḥ) - Refers to the confinement/restriction faced by the Pāṇḍavas and their family. (confinement, obstruction, restraint)

• च (ca) - and, also

• केशव (keśava) - Addressed to Kṛṣṇa. (O Keśava (Kṛṣṇa))

Words meanings and morphology

निर्वासनम् (nirvāsanam) - The Pāṇḍavas' exile from Hastināpura. (exile, banishment)

(noun)

Nominative, neuter, singular of nirvāsana

nirvāsana - banishment, expulsion, exile

Derived from root √vas (to dwell) with prefix nir (out, away)

Prefix: nir

Root: vas (class 1)

Note: One of the sufferings

च (ca) - and, also

(indeclinable)

Note: Conjunction

नगरात् (nagarāt) - From Hastināpura. (from the city)

(noun)

Ablative, neuter, singular of nagara

nagara - city, town

Note: Denotes separation from the city.

प्रव्रज्या (pravrajyā) - The Pāṇḍavas' forest exile. (wandering, ascetic life, exile (as forest dwelling))

(noun)

Nominative, feminine, singular of pravrajyā

pravrajyā - going forth, emigration, wandering, ascetic life, banishment

From root √vraj (to go) with prefix pra

Prefix: pra

Root: vraj (class 1)

Note: Another suffering

च (ca) - and, also

(indeclinable)

Note: Conjunction

परम्-तप (param-tapa) - Addressed to Kṛṣṇa. (O tormentor of enemies, O subduer of foes)

(adjective)

Vocative, masculine, singular of param-tapa

param-tapa - tormentor of foes, oppressor of enemies

Compound type : aluk-tatpuruṣa (para+tapa)

• para – other, enemy, foe
  noun (masculine)
• tapa – heat, tormenting, causing pain
  noun (masculine)
  From root √tap (to heat, torment)
  Root: tap (class 1)

Note: Addressed to Kṛṣṇa

नाना-विधानाम् (nānā-vidhānām) - of various kinds, manifold

(adjective)

Genitive, neuter, plural of nānā-vidha

nānā-vidha - various, diverse, manifold

Compound type : karmadhāraya (nānā+vidha)

• nānā – various, diverse, manifold, many
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)
  From root √dhā (to place) with prefix vi
  Prefix: vi
  Root: dhā

Note: Qualifies 'duḥkhānām'

दुःखानाम् (duḥkhānām) - of sufferings, of miseries

(noun)

Genitive, neuter, plural of duḥkha

duḥkha - suffering, pain, misery, sorrow

Note: Possessive, defining the type of 'āvāsa'

आवासः (āvāsaḥ) - Draupadī states she is the 'abode' of these sufferings. (abode, dwelling, home)

(noun)

Nominative, masculine, singular of āvāsa

āvāsa - dwelling, abode, residence, home

From root √vas (to dwell) with prefix ā

Prefix: ā

Root: vas (class 1)

Note: Predicate noun for the implied subject 'I'

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

जनार्दन (janārdana) - Addressed to Kṛṣṇa. (O Janārdana (Kṛṣṇa))

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - Kṛṣṇa (name of deity), exciter of men, tormentor of foes

Root: ard

Note: Addressed to Kṛṣṇa

अज्ञात-चर्या (ajñāta-caryā) - The Pāṇḍavas' period of ajñātavāsa. (incognito life, unknown dwelling)

(noun)

Nominative, feminine, singular of ajñāta-caryā

ajñāta-caryā - incognito life, living in disguise, unknown wandering

Compound type : tatpuruṣa (ajñāta+caryā)

• ajñāta – unknown, unnoticed, unrecognized
  adjective (masculine)
  Past Passive Participle
  Derived from root √jñā (to know) with negative prefix a
  Prefix: a
  Root: jñā (class 9)
• caryā – conduct, course of action, wandering, life
  noun (feminine)
  From root √car (to move, act)
  Root: car (class 1)

Note: Another suffering

बालानाम् (bālānām) - Refers to the Pāṇḍavas, metaphorically as vulnerable 'children' in their plight. (of the children, of the young ones)

(noun)

Genitive, masculine, plural of bāla

bāla - child, young, immature, naive

Note: Possessive, referring to the Pāṇḍavas

अवरोधः (avarodhaḥ) - Refers to the confinement/restriction faced by the Pāṇḍavas and their family. (confinement, obstruction, restraint)

(noun)

Nominative, masculine, singular of avarodha

avarodha - obstruction, confinement, siege, prevention

From root √rudh (to obstruct, stop) with prefix ava

Prefix: ava

Root: rudh (class 7)

Note: Another suffering

च (ca) - and, also

(indeclinable)

Note: Conjunction

केशव (keśava) - Addressed to Kṛṣṇa. (O Keśava (Kṛṣṇa))

(proper noun)

Vocative, masculine, singular of keśava

keśava - Kṛṣṇa (name of deity), one with beautiful hair, slayer of Keśin

Note: Addressed to Kṛṣṇa