महाभारतः mahābhārataḥ - book-5, chapter-88, verse-70

इदं चतुर्दशं वर्षं यन्नापश्यं युधिष्ठिरम् ।
धनंजयं च गोविन्द यमौ तं च वृकोदरम् ॥७०॥

70. idaṁ caturdaśaṁ varṣaṁ yannāpaśyaṁ yudhiṣṭhiram ,
dhanaṁjayaṁ ca govinda yamau taṁ ca vṛkodaram.

70. idam caturdaśam varṣam yat na apaśyam yudhiṣṭhiram
dhanaṃjayam ca govinda yamau tam ca vṛkodaram

70. O Govinda, this is the fourteenth year during which I have not seen Yudhishthira, Dhananjaya, the two Yamas (Nakula and Sahadeva), and him, Vrikodara (Bhima).

Words meanings summery:

• इदम् (idam) - this

• चतुर्दशम् (caturdaśam) - fourteenth

• वर्षम् (varṣam) - year (year, rain)

• यत् (yat) - that (referring to the circumstance of not seeing them) (that, which, because)

• न (na) - not (not, no)

• अपश्यम् (apaśyam) - I saw

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira, the eldest Pandava (Yudhishthira (proper noun))

• धनंजयम् (dhanaṁjayam) - Dhananjaya, a name for Arjuna (winner of wealth, Arjuna)

• च (ca) - and

• गोविन्द (govinda) - O Govinda (vocative, referring to Krishna) (protector of cows, Krishna)

• यमौ (yamau) - the two Yamas (Nakula and Sahadeva) (the twin brothers)

• तम् (tam) - him (referring to Bhima) (him, that)

• च (ca) - and

• वृकोदरम् (vṛkodaram) - Vrikodara, a name for Bhima (wolf-bellied, Bhima)

Words meanings and morphology

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, now

चतुर्दशम् (caturdaśam) - fourteenth

(adjective)

Nominative, neuter, singular of caturdaśa

caturdaśa - fourteenth

Compound type : dvigu (catur+daśan)

• catur – four
  numeral
• daśan – ten
  numeral

Note: Agrees with varṣam.

वर्षम् (varṣam) - year (year, rain)

(noun)

Nominative, neuter, singular of varṣa

varṣa - year, rain, monsoon

यत् (yat) - that (referring to the circumstance of not seeing them) (that, which, because)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun referring to varṣam.

न (na) - not (not, no)

(indeclinable)

Note: Negating the verb apaśyam.

अपश्यम् (apaśyam) - I saw

(verb)

1st person , singular, active, imperfect past (laṅ) of paś

Root form 'dṛś', present stem 'paśya'.

Root: dṛś (class 1)

Note: Root dṛś (to see), present stem paśya.

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira, the eldest Pandava (Yudhishthira (proper noun))

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle (name of the eldest Pandava)

Compound type : aluk tatpuruṣa (yudhi+sthira)

• yudh – battle, war
  noun (feminine)
• sthira – firm, steady, stable
  adjective
  Root: sthā (class 1)

Note: Object of apaśyam.

धनंजयम् (dhanaṁjayam) - Dhananjaya, a name for Arjuna (winner of wealth, Arjuna)

(proper noun)

Accusative, masculine, singular of dhanaṃjaya

dhanaṁjaya - conquering wealth (name of Arjuna)

Compound type : upapada tatpuruṣa (dhana+ji)

• dhana – wealth, riches
  noun (neuter)
• ji – to conquer, win
  root
  Root: ji (class 1)

Note: Object of apaśyam.

च (ca) - and

(indeclinable)

Note: Connects yudhiṣṭhiram and dhanaṃjayam.

गोविन्द (govinda) - O Govinda (vocative, referring to Krishna) (protector of cows, Krishna)

(proper noun)

Vocative, masculine, singular of govinda

govinda - protector of cows, epithet of Vishnu/Krishna

Compound type : bahuvrīhi / tatpuruṣa (go+vid)

• go – cow, earth, speech
  noun (feminine)
• vid – to find, know
  root
  Root: vid (class 2)

Note: Addressed to Krishna.

यमौ (yamau) - the two Yamas (Nakula and Sahadeva) (the twin brothers)

(noun)

Accusative, masculine, dual of yama

yama - twin, Yama (god of death), self-control

Root: yam (class 1)

Note: Object of apaśyam. Refers to Nakula and Sahadeva.

तम् (tam) - him (referring to Bhima) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Vrikodara (Bhima).

च (ca) - and

(indeclinable)

Note: Connects yamau and tam vṛkodaram.

वृकोदरम् (vṛkodaram) - Vrikodara, a name for Bhima (wolf-bellied, Bhima)

(proper noun)

Accusative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied, having a ravenous appetite (name of Bhima)

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

Note: Apposition to tam. Object of apaśyam.