महाभारतः mahābhārataḥ - book-5, chapter-88, verse-97

अभिवादयन्ति भवतीं पाण्डवाः सह कृष्णया ।
आत्मानं च कुशलिनं निवेद्याहुरनामयम् ॥९७॥

97. abhivādayanti bhavatīṁ pāṇḍavāḥ saha kṛṣṇayā ,
ātmānaṁ ca kuśalinaṁ nivedyāhuranāmayam.

97. abhivādayanti bhavatīm pāṇḍavāḥ saha kṛṣṇayā
ātmānam ca kuśalinam nivedya āhuḥ anāmayam

97. The Pāṇḍavas, along with Kṛṣṇā, respectfully greet you. After declaring their own selves (ātman) to be well, they convey their state of good health.

Words meanings summery:

• अभिवादयन्ति (abhivādayanti) - they respectfully greet, they salute

• भवतीम् (bhavatīm) - respectful address to a female, e.g., 'your honor' or 'reverence' (you (feminine, respectful))

• पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas (the sons of Pāṇḍu)

• सह (saha) - with, together with, accompanied by

• कृष्णया (kṛṣṇayā) - with Draupadī (whose other name is Kṛṣṇā) (by/with Kṛṣṇā)

• आत्मानम् (ātmānam) - their own selves (self, soul, spirit)

• च (ca) - and, also

• कुशलिनम् (kuśalinam) - being well, safe (well, healthy, proficient, skilful)

• निवेद्य (nivedya) - after informing (having announced, having reported, having presented)

• आहुः (āhuḥ) - they say, they declare

• अनामयम् (anāmayam) - their well-being or freedom from illness (free from illness, healthy, well-being)

Words meanings and morphology

अभिवादयन्ति (abhivādayanti) - they respectfully greet, they salute

(verb)

3rd person , plural, active, present (laṭ) of abhivād

Present Tense, Third Person Plural (causative)

Causative of root 'vad' (to speak) with prefixes 'abhi' + 'ā'.

Prefixes: abhi+ā

Root: vad (class 1)

भवतीम् (bhavatīm) - respectful address to a female, e.g., 'your honor' or 'reverence' (you (feminine, respectful))

(pronoun)

Accusative, feminine, singular of bhavat

bhavat - you (respectful); existing, being, becoming

Present Active Participle (from bhū, used as respectful pronoun)

Derived from root 'bhū' (to be, to become) + 'śatṛ' (present active participle suffix).

Root: bhū (class 1)

पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas (the sons of Pāṇḍu)

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

सह (saha) - with, together with, accompanied by

(indeclinable)

कृष्णया (kṛṣṇayā) - with Draupadī (whose other name is Kṛṣṇā) (by/with Kṛṣṇā)

(proper noun)

Instrumental, feminine, singular of kṛṣṇā

kṛṣṇā - dark one; a name of Draupadī

आत्मानम् (ātmānam) - their own selves (self, soul, spirit)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual essence, the Brahman (ultimate reality)

Root: at (class 1)

Note: Here used reflexively, referring to themselves.

च (ca) - and, also

(indeclinable)

कुशलिनम् (kuśalinam) - being well, safe (well, healthy, proficient, skilful)

(adjective)

Accusative, masculine, singular of kuśalin

kuśalin - skilled, clever, expert, well, prosperous, healthy

Derived from 'kuśala' (welfare) + 'in' (possessive suffix).

Note: Qualifies 'ātmānam'.

निवेद्य (nivedya) - after informing (having announced, having reported, having presented)

(indeclinable)

Absolutive (Gerund) ending in -ya

Derived from 'ni' + root 'vid' (to know, to offer) + 'lyap' (absolutive suffix).

Prefix: ni

Root: vid (class 6)

आहुः (āhuḥ) - they say, they declare

(verb)

3rd person , plural, active, perfect (liṭ) of ah

Perfect Tense, Third Person Plural (irregular/deficient verb)

From the defective root 'ah', used in perfect (liṭ) forms. Often translated as present tense.

Root: ah (class 2)

अनामयम् (anāmayam) - their well-being or freedom from illness (free from illness, healthy, well-being)

(noun)

Accusative, neuter, singular of anāmaya

anāmaya - freedom from illness, health, well-being; healthy

Compound of 'a-' (negation) + 'āmaya' (sickness, illness).

Compound type : nañ-tatpurusha (a+āmaya)

• a – not, un-
  indeclinable
• āmaya – sickness, disease, illness
  noun (masculine)
  Derived from 'ā' + root 'am' (to go, to be sick) + 'ac' suffix.
  Prefix: ā
  Root: am (class 1)

Note: Used as a noun indicating 'well-being' here.