महाभारतः
mahābhārataḥ
-
book-5, chapter-88, verse-47
न नूनं कर्मभिः पुण्यैरश्नुते पुरुषः सुखम् ।
द्रौपदी चेत्तथावृत्ता नाश्नुते सुखमव्ययम् ॥४७॥
द्रौपदी चेत्तथावृत्ता नाश्नुते सुखमव्ययम् ॥४७॥
47. na nūnaṁ karmabhiḥ puṇyairaśnute puruṣaḥ sukham ,
draupadī cettathāvṛttā nāśnute sukhamavyayam.
draupadī cettathāvṛttā nāśnute sukhamavyayam.
47.
na nūnam karmabhiḥ puṇyaiḥ aśnute puruṣaḥ sukham
draupadī cet tathāvṛttā na aśnute sukham avyayam
draupadī cet tathāvṛttā na aśnute sukham avyayam
47.
Surely, a person (puruṣa) does not attain happiness (sukha) through meritorious actions (karma), if Draupadī, despite her virtuous conduct, does not experience imperishable happiness.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not
- नूनम् (nūnam) - certainly, surely, indeed
- कर्मभिः (karmabhiḥ) - by actions, by deeds (karma)
- पुण्यैः (puṇyaiḥ) - by meritorious, virtuous, righteous
- अश्नुते (aśnute) - obtains, reaches, experiences
- पुरुषः (puruṣaḥ) - a person, human being (puruṣa)
- सुखम् (sukham) - happiness, pleasure
- द्रौपदी (draupadī) - Draupadi
- चेत् (cet) - if
- तथावृत्ता (tathāvṛttā) - having such conduct, so behaved, virtuous
- न (na) - not
- अश्नुते (aśnute) - obtains, reaches, experiences
- सुखम् (sukham) - happiness, pleasure
- अव्ययम् (avyayam) - imperishable, undiminishing, undecaying
Words meanings and morphology
न (na) - not
(indeclinable)
नूनम् (nūnam) - certainly, surely, indeed
(indeclinable)
कर्मभिः (karmabhiḥ) - by actions, by deeds (karma)
(noun)
Instrumental, neuter, plural of karma
karma - action, deed, work, ritual, fate (karma)
From root 'kṛ' (to do)
Root: kṛ (class 8)
पुण्यैः (puṇyaiḥ) - by meritorious, virtuous, righteous
(adjective)
Instrumental, neuter, plural of puṇya
puṇya - meritorious, virtuous, righteous; merit, virtue
Note: Modifies 'karmabhiḥ'
अश्नुते (aśnute) - obtains, reaches, experiences
(verb)
3rd person , singular, middle, present (lat) of aś
Root: aś (class 5)
पुरुषः (puruṣaḥ) - a person, human being (puruṣa)
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - man, male, person, human being; the cosmic person (puruṣa)
सुखम् (sukham) - happiness, pleasure
(noun)
Accusative, neuter, singular of sukha
sukha - happiness, pleasure, ease, comfort (sukha)
द्रौपदी (draupadī) - Draupadi
(proper noun)
Nominative, feminine, singular of draupadī
draupadī - Draupadi (daughter of Drupada)
चेत् (cet) - if
(indeclinable)
तथावृत्ता (tathāvṛttā) - having such conduct, so behaved, virtuous
(adjective)
Nominative, feminine, singular of tathāvṛtta
tathāvṛtta - having such a course, having such conduct, so behaved
Past Passive Participle
Derived from root 'vṛt' (to be, exist, turn) with 'tathā' (thus, so)
Compound type : avyayībhāva (tathā+vṛtta)
- tathā – thus, so, in that manner
indeclinable - vṛtta – occurred, happened, behaved, conducted
adjective (neuter)
Past Passive Participle
From root 'vṛt' (to be, exist, turn)
Root: vṛt (class 1)
Note: Modifies 'Draupadī'
न (na) - not
(indeclinable)
अश्नुते (aśnute) - obtains, reaches, experiences
(verb)
3rd person , singular, middle, present (lat) of aś
Root: aś (class 5)
सुखम् (sukham) - happiness, pleasure
(noun)
Accusative, neuter, singular of sukha
sukha - happiness, pleasure, ease, comfort (sukha)
अव्ययम् (avyayam) - imperishable, undiminishing, undecaying
(adjective)
Accusative, neuter, singular of avyaya
avyaya - imperishable, undiminishing, undecaying, immutable
Compound type : nañ-tatpuruṣa (a+vyaya)
- a – not, non-
prefix - vyaya – decay, decline, loss, expenditure
noun (masculine)
From root 'vy-i' (to go out, pass away)
Prefix: vi
Root: i (class 2)
Note: Modifies 'sukham'