महाभारतः mahābhārataḥ - book-7, chapter-173, verse-90

समेधयति यन्नित्यं सर्वार्थान्सर्वकर्मसु ।
शिवमिच्छन्मनुष्याणां तस्मादेश शिवः स्मृतः ॥९०॥

90. samedhayati yannityaṁ sarvārthānsarvakarmasu ,
śivamicchanmanuṣyāṇāṁ tasmādeśa śivaḥ smṛtaḥ.

90. samedhayati yat nityam sarvārthān sarvakarmasu
śivam icchan manuṣyāṇām tasmāt eṣaḥ śivaḥ smṛtaḥ

90. yat eṣaḥ nityam manuṣyāṇām śivam icchan sarvakarmasu
sarvārthān samedhayati tasmāt śivaḥ smṛtaḥ

90. Because he constantly causes all goals to flourish in all actions (karma), desiring auspiciousness (śiva) for humans, therefore he is known as Shiva.

Words meanings summery:

• समेधयति (samedhayati) - he causes to flourish, he promotes (he causes to flourish, he makes prosper, he stimulates)

• यत् (yat) - because (conjunction) (because, which, that)

• नित्यम् (nityam) - constantly (always, constantly, perpetually)

• सर्वार्थान् (sarvārthān) - all goals, all purposes (all purposes, all objects, all goals, all prosperity)

• सर्वकर्मसु (sarvakarmasu) - in all actions (karma) (in all actions, in all rituals, in all duties (karma))

• शिवम् (śivam) - auspiciousness (śiva) (auspiciousness, welfare, good, happiness)

• इच्छन् (icchan) - desiring, wishing (wishing, desiring, wanting)

• मनुष्याणाम् (manuṣyāṇām) - for humans (of humans, for humans, among mankind)

• तस्मात् (tasmāt) - therefore (therefore, from that, on that account)

• एषः (eṣaḥ) - he (this one) (this (one), he)

• शिवः (śivaḥ) - Shiva (the deity) (Shiva (the auspicious one), auspicious)

• स्मृतः (smṛtaḥ) - he is known (as) (remembered, known, declared)

Words meanings and morphology

समेधयति (samedhayati) - he causes to flourish, he promotes (he causes to flourish, he makes prosper, he stimulates)

(verb)

3rd person , singular, active, present (laṭ) of samedh

Present Tense, Causal Form, Active Voice, Parasmaipada

Causal of `√idh` (to kindle, prosper) with upasarga `sam` (together, completely). The causal stem is `edhay`. `sam-edhay-ati`.

Prefix: sam

Root: idh (class 7)

Note: Causal verb.

यत् (yat) - because (conjunction) (because, which, that)

(indeclinable)

Used here as a conjunction meaning 'because'.

नित्यम् (nityam) - constantly (always, constantly, perpetually)

(indeclinable)

Adverbial usage from adjective `nitya`.

Note: Adverb.

सर्वार्थान् (sarvārthān) - all goals, all purposes (all purposes, all objects, all goals, all prosperity)

(noun)

Accusative, masculine, plural of sarvārtha

sarvārtha - all purposes, all objects, all goals

Compound of `sarva` (all) and `artha` (purpose, object, meaning, wealth).

Compound type : tatpuruṣa (sarva+artha)

• sarva – all, whole, every
  adjective (masculine)
• artha – purpose, object, meaning, wealth, goal
  noun (masculine)

Note: Object of `samedhayati`.

सर्वकर्मसु (sarvakarmasu) - in all actions (karma) (in all actions, in all rituals, in all duties (karma))

(noun)

Locative, neuter, plural of sarvakarma

sarvakarma - all actions, all rituals, all duties

Compound of `sarva` (all) and `karma` (action, deed, duty).

Compound type : tatpuruṣa (sarva+karma)

• sarva – all, whole, every
  adjective (masculine)
• karma – action, deed, ritual, duty, work
  noun (neuter)
  Derived from `√kṛ` (to do).
  Root: kṛ (class 8)

शिवम् (śivam) - auspiciousness (śiva) (auspiciousness, welfare, good, happiness)

(noun)

Accusative, neuter, singular of śiva

śiva - auspicious, propitious, benevolent, welfare, happiness

Originally an adjective, also a noun referring to auspiciousness or the deity Shiva.

Note: Object of `icchan`.

इच्छन् (icchan) - desiring, wishing (wishing, desiring, wanting)

(adjective)

Nominative, masculine, singular of icchat

icchat - wishing, desiring, wanting

Present Active Participle

From `√iṣ` (to wish, desire) with reduplication (i-iṣ-ati becoming icchati in present system). The participle form is `icchat`.

Root: iṣ (class 6)

Note: Present active participle, functioning adjectivally.

मनुष्याणाम् (manuṣyāṇām) - for humans (of humans, for humans, among mankind)

(noun)

Genitive, masculine, plural of manuṣya

manuṣya - human being, man

Derived from `manu` (man).

तस्मात् (tasmāt) - therefore (therefore, from that, on that account)

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

Demonstrative pronoun, ablative singular masculine/neuter.

Note: Causal conjunction.

एषः (eṣaḥ) - he (this one) (this (one), he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he

Proximate demonstrative pronoun, nominative singular masculine.

Note: Subject of the implied verb 'is'.

शिवः (śivaḥ) - Shiva (the deity) (Shiva (the auspicious one), auspicious)

(proper noun)

Nominative, masculine, singular of śiva

śiva - auspicious, propitious, benevolent, a name of Shiva

Originally an adjective meaning 'auspicious', it became the name of the deity.

Note: Predicate nominative.

स्मृतः (smṛtaḥ) - he is known (as) (remembered, known, declared)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, known, declared

Past Passive Participle

Derived from `√smṛ` (to remember).

Root: smṛ (class 1)