महाभारतः mahābhārataḥ - book-7, chapter-173, verse-68

स च धाता विधाता च विश्वात्मा विश्वकर्मकृत् ।
सर्वासां देवतानां च धारयत्यवपुर्वपुः ॥६८॥

68. sa ca dhātā vidhātā ca viśvātmā viśvakarmakṛt ,
sarvāsāṁ devatānāṁ ca dhārayatyavapurvapuḥ.

68. saḥ ca dhātā vidhātā ca viśvātmā viśvakarmakṛt
sarvāsām devatānām ca dhārayati avapuḥ vapuḥ

68. च सः धाता च विधाता विश्वात्मा विश्वकर्मकृत्
च सर्वासां देवतानां अवपुः वपुः धारयति

68. And He is the Creator (dhātā) and the Ordainer (vidhātā), the universal self (viśvātmā), the creator of all (viśvakarmakṛt). He also sustains a formless form for all the deities.

Words meanings summery:

• सः (saḥ) - he, that

• च (ca) - and, also

• धाता (dhātā) - Creator (dhātā) (creator, sustainer, ordainer)

• विधाता (vidhātā) - Ordainer (vidhātā) (disposer, ordainer, creator, one who arranges)

• च (ca) - and, also

• विश्वात्मा (viśvātmā) - universal self (viśvātmā) (universal self, the soul of the universe)

• विश्वकर्मकृत् (viśvakarmakṛt) - creator of all (viśvakarmakṛt) (creator of all actions, creator of the universe, all-doer)

• सर्वासाम् (sarvāsām) - of all, of every

• देवतानाम् (devatānām) - of deities, of gods

• च (ca) - and, also

• धारयति (dhārayati) - sustains, holds, bears, maintains

• अवपुः (avapuḥ) - bodiless, formless, without a body

• वपुः (vapuḥ) - body, form, figure

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

धाता (dhātā) - Creator (dhātā) (creator, sustainer, ordainer)

(noun)

Nominative, masculine, singular of dhātṛ

dhātṛ - creator, sustainer, supporter, arranger

Agent noun

From root dhā (to place, hold, create) + agent suffix tṛ

Root: dhā (class 3)

विधाता (vidhātā) - Ordainer (vidhātā) (disposer, ordainer, creator, one who arranges)

(noun)

Nominative, masculine, singular of vidhātṛ

vidhātṛ - disposer, ordainer, creator, one who arranges or constitutes

Agent noun

From root dhā (to place, hold, create) with prefix vi + agent suffix tṛ

Prefix: vi

Root: dhā (class 3)

च (ca) - and, also

(indeclinable)

विश्वात्मा (viśvātmā) - universal self (viśvātmā) (universal self, the soul of the universe)

(noun)

Nominative, masculine, singular of viśvātman

viśvātman - universal soul, the soul of the universe

Compound type : tatpuruṣa (viśva+ātman)

• viśva – all, whole, universal
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

विश्वकर्मकृत् (viśvakarmakṛt) - creator of all (viśvakarmakṛt) (creator of all actions, creator of the universe, all-doer)

(noun)

Nominative, masculine, singular of viśvakarmakṛt

viśvakarmakṛt - creator of all, all-creator, all-doer

Compound type : tatpuruṣa (viśvakarma+kṛt)

• viśvakarma – all-work, universal creation, the architect of the universe
  noun (neuter)
• kṛt – maker, doer, creator
  noun (masculine)
  Agent noun
  From root kṛ (to do, make)
  Root: kṛ (class 8)

सर्वासाम् (sarvāsām) - of all, of every

(adjective)

Genitive, feminine, plural of sarva

sarva - all, every, whole, complete

देवतानाम् (devatānām) - of deities, of gods

(noun)

Genitive, feminine, plural of devatā

devatā - deity, divinity, godhead

From deva (god) + tā (abstract suffix)

च (ca) - and, also

(indeclinable)

धारयति (dhārayati) - sustains, holds, bears, maintains

(verb)

3rd person , singular, active, present (laṭ) of dhārayati

Causal present tense

Causal form of root dhṛ (to hold, bear)

Root: dhṛ (class 10)

अवपुः (avapuḥ) - bodiless, formless, without a body

(adjective)

Nominative, masculine, singular of avapuḥ

avapuḥ - bodiless, formless, without a body

Compound type : bahuvrīhi (a+vapu)

• a – not, non-, un-
  indeclinable
• vapu – body, form, figure, essence
  noun (neuter)

वपुः (vapuḥ) - body, form, figure

(noun)

Nominative, masculine, singular of vapus

vapus - body, form, figure, nature, essence