महाभारतः mahābhārataḥ - book-7, chapter-173, verse-16

स्थातुमुत्सहते कश्चिन्न तस्मिन्नग्रतः स्थिते ।
न हि भूतं समं तेन त्रिषु लोकेषु विद्यते ॥१६॥

16. sthātumutsahate kaścinna tasminnagrataḥ sthite ,
na hi bhūtaṁ samaṁ tena triṣu lokeṣu vidyate.

16. sthātum utsahate kaścit na tasmin agrataḥ sthite
na hi bhūtam samam tena triṣu lokeṣu vidyate

16. tasmin agrataḥ sthite kaścit sthātum na utsahate
hi tena samam bhūtam triṣu lokeṣu na vidyate

16. No one dares to stand [against him] when he stands before them. Indeed, no being equal to him exists in the three worlds.

Words meanings summery:

• स्थातुम् (sthātum) - to stand, to remain, to stay

• उत्सहते (utsahate) - dares, is able, undertakes

• कश्चित् (kaścit) - anyone, someone

• न (na) - not, no

• तस्मिन् (tasmin) - in him, when he (is)

• अग्रतः (agrataḥ) - in front, before, ahead

• स्थिते (sthite) - standing, being present

• न (na) - not, no

• हि (hi) - indeed, surely, for

• भूतम् (bhūtam) - being, creature

• समम् (samam) - equal, similar

• तेन (tena) - by him, with him

• त्रिषु (triṣu) - in three

• लोकेषु (lokeṣu) - in the worlds

• विद्यते (vidyate) - exists, is found

Words meanings and morphology

स्थातुम् (sthātum) - to stand, to remain, to stay

(verb)

active, infinitive of sthā

Infinitive

Infinitive form from root √sthā

Root: sthā (class 1)

उत्सहते (utsahate) - dares, is able, undertakes

(verb)

3rd person , singular, middle, present (laṭ) of utsah

Present Indicative

3rd person singular Present Indicative Ātmanepada of √sah with prefix ut

Prefix: ut

Root: sah (class 1)

कश्चित् (kaścit) - anyone, someone

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, anyone, some, any

Derived from 'ka' + 'cit'

न (na) - not, no

(indeclinable)

तस्मिन् (tasmin) - in him, when he (is)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, it

Note: Refers to Maheśvara (Śiva)

अग्रतः (agrataḥ) - in front, before, ahead

(indeclinable)

Adverbial form from 'agra' with suffix -taḥ

स्थिते (sthite) - standing, being present

(adjective)

Locative, masculine, singular of sthita

sthita - standing, situated, existing, firm

Past Passive Participle

Derived from root √sthā (to stand) with suffix -ta

Root: sthā (class 1)

Note: Agrees with 'tasmin', forming a locative absolute construction

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

भूतम् (bhūtam) - being, creature

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, element, past

Past Passive Participle (used as noun)

Derived from root √bhū (to be, become) with suffix -ta

Root: bhū (class 1)

समम् (samam) - equal, similar

(adjective)

Nominative, neuter, singular of sama

sama - equal, same, similar, even

Note: Agrees with 'bhūtam'

तेन (tena) - by him, with him

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, it

Note: Refers to Maheśvara (Śiva)

त्रिषु (triṣu) - in three

(numeral)

Note: Agrees with 'lokeṣu'

लोकेषु (lokeṣu) - in the worlds

(noun)

Locative, masculine, plural of loka

loka - world, realm, people

Root: lok (class 1)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vidyate

Present Indicative

3rd person singular Present Indicative Ātmanepada of root √vid (to be, exist)

Root: vid (class 4)