महाभारतः mahābhārataḥ - book-7, chapter-173, verse-19

ये भक्ता वरदं देवं शिवं रुद्रमुमापतिम् ।
इह लोके सुखं प्राप्य ते यान्ति परमां गतिम् ॥१९॥

19. ye bhaktā varadaṁ devaṁ śivaṁ rudramumāpatim ,
iha loke sukhaṁ prāpya te yānti paramāṁ gatim.

19. ye bhaktāḥ varadam devam śivam rudram umāpatim
iha loke sukham prāpya te yānti paramām gatim

19. ye bhaktāḥ varadam devam śivam rudram umāpatim iha loke sukham prāpya,
te paramām gatim yānti.

19. Those devotees who worship the boon-bestowing (varada) god Śiva, Rudra, the husband of Umā, attain happiness in this world and then reach the supreme state (gati).

Words meanings summery:

• ये (ye) - those who, which

• भक्ताः (bhaktāḥ) - devotees, worshippers

• वरदम् (varadam) - bestowing boons (upon devotees) (boon-giving, bestowing boons)

• देवम् (devam) - god, deity

• शिवम् (śivam) - Śiva (as the name of the deity) (Śiva, the auspicious one, benevolent)

• रुद्रम् (rudram) - Rudra (as a name of Śiva) (Rudra, the fierce one, the roarer)

• उमापतिम् (umāpatim) - Umāpati (an epithet of Śiva) (husband of Umā, lord of Umā)

• इह (iha) - in this present existence (here, in this (world))

• लोके (loke) - in this earthly realm of existence (in the world, in the realm)

• सुखम् (sukham) - happiness, pleasure, well-being

• प्राप्य (prāpya) - having obtained, having attained, having reached

• ते (te) - those devotees (they)

• यान्ति (yānti) - they go, they attain, they reach

• परमाम् (paramām) - supreme, highest, ultimate

• गतिम् (gatim) - the ultimate spiritual state or destination (gati) (state, destination, goal, path)

Words meanings and morphology

ये (ye) - those who, which

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who

भक्ताः (bhaktāḥ) - devotees, worshippers

(noun)

Nominative, masculine, plural of bhakta

bhakta - devoted, worshipping; a devotee

Past Passive Participle

Derived from the root bhaj (to worship, serve) with suffix -ta.

Root: bhaj (class 1)

वरदम् (varadam) - bestowing boons (upon devotees) (boon-giving, bestowing boons)

(adjective)

Accusative, masculine, singular of varada

varada - boon-giver, bestower of boons

Compound formed from vara (boon) and da (giver, from root dā 'to give').

Compound type : tatpuruṣa (vara+da)

• vara – boon, blessing, gift
  noun (neuter)
• da – giving, bestowing, a giver
  adjective (masculine)
  Derived from the root dā (to give).
  Root: dā (class 3)

देवम् (devam) - god, deity

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine being

Root: div (class 4)

शिवम् (śivam) - Śiva (as the name of the deity) (Śiva, the auspicious one, benevolent)

(proper noun)

Accusative, masculine, singular of śiva

śiva - auspicious, propitious, benevolent; a name of the deity Śiva

रुद्रम् (rudram) - Rudra (as a name of Śiva) (Rudra, the fierce one, the roarer)

(proper noun)

Accusative, masculine, singular of rudra

rudra - fierce, terrible; a name of Śiva (Vedic deity associated with storms, wind, and the hunt)

From root rud (to cry, roar).

Root: rud (class 2)

उमापतिम् (umāpatim) - Umāpati (an epithet of Śiva) (husband of Umā, lord of Umā)

(proper noun)

Accusative, masculine, singular of umāpati

umāpati - husband of Umā, lord of Umā (an epithet of Śiva)

Compound meaning 'Umā's lord/husband'.

Compound type : tatpuruṣa (umā+pati)

• umā – Umā (a name of Pārvatī, Śiva's consort)
  proper noun (feminine)
• pati – master, lord, husband
  noun (masculine)

इह (iha) - in this present existence (here, in this (world))

(indeclinable)

लोके (loke) - in this earthly realm of existence (in the world, in the realm)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

सुखम् (sukham) - happiness, pleasure, well-being

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, pleasure, comfort

प्राप्य (prāpya) - having obtained, having attained, having reached

(indeclinable)

Absolutive (Gerund)

Formed from the prefix pra- and the root āp (to obtain, reach).

Prefix: pra

Root: āp (class 5)

ते (te) - those devotees (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

यान्ति (yānti) - they go, they attain, they reach

(verb)

3rd person , plural, active, present (laṭ) of yā

Root: yā (class 2)

परमाम् (paramām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of parama

parama - highest, supreme, ultimate, most excellent

गतिम् (gatim) - the ultimate spiritual state or destination (gati) (state, destination, goal, path)

(noun)

Accusative, feminine, singular of gati

gati - going, motion, path, course, state, condition, destination

From root gam (to go).

Root: gam (class 1)