महाभारतः mahābhārataḥ - book-7, chapter-173, verse-31

वृषाङ्कं वृषभोदारं वृषभं वृषभेक्षणम् ।
वृषायुधं वृषशरं वृषभूतं महेश्वरम् ॥३१॥

31. vṛṣāṅkaṁ vṛṣabhodāraṁ vṛṣabhaṁ vṛṣabhekṣaṇam ,
vṛṣāyudhaṁ vṛṣaśaraṁ vṛṣabhūtaṁ maheśvaram.

31. vṛṣāṅkam vṛṣabhodāram vṛṣabham vṛṣabhekṣaṇam
vṛṣāyudham vṛṣaśaram vṛṣabhūtam maheśvaram

31. vṛṣāṅkam vṛṣabhodāram vṛṣabham vṛṣabhekṣaṇam
vṛṣāyudham vṛṣaśaram vṛṣabhūtam maheśvaram

31. I take refuge in the Great Lord (maheśvara) who bears the mark of a bull, who is noble like a bull or the best among the noble, who is the bull or the best (among beings), whose gaze is like a bull's or who has excellent eyes, whose weapon is a bull or whose weapon is (dharma), whose arrow is a bull or whose arrow is (dharma), and who embodies the bull or (dharma).

Words meanings summery:

• वृषाङ्कम् (vṛṣāṅkam) - bearing the mark of a bull (Shiva's emblem) or the emblem of (dharma) (one marked with a bull, one whose sign is a bull, one bearing the emblem of (dharma))

• वृषभोदारम् (vṛṣabhodāram) - noble like a bull (the vehicle of Shiva) or the best among the noble ones (noble as a bull, best among the noble, supremely generous)

• वृषभम् (vṛṣabham) - the bull (Shiva's vehicle) or the best among beings (bull, best, chief, excellent)

• वृषभेक्षणम् (vṛṣabhekṣaṇam) - whose eyes are like a bull's or who has excellent eyes (bull-eyed, one with eyes like a bull, one with excellent sight)

• वृषायुधम् (vṛṣāyudham) - whose weapon is a bull or whose weapon is (dharma) (whose weapon is a bull, whose weapon is (dharma), having a bull as a weapon)

• वृषशरम् (vṛṣaśaram) - whose arrow is a bull or whose arrow is (dharma) (whose arrow is a bull, whose arrow is (dharma), having a bull as an arrow)

• वृषभूतम् (vṛṣabhūtam) - who has become a bull or who embodies (dharma) (who has become a bull, embodying (dharma), whose essence is a bull)

• महेश्वरम् (maheśvaram) - the Great Lord (Shiva) (Great Lord, a name of Shiva)

Words meanings and morphology

वृषाङ्कम् (vṛṣāṅkam) - bearing the mark of a bull (Shiva's emblem) or the emblem of (dharma) (one marked with a bull, one whose sign is a bull, one bearing the emblem of (dharma))

(noun)

Accusative, masculine, singular of vṛṣāṅka

vṛṣāṅka - one marked with a bull, one whose sign is a bull, one bearing the emblem of (dharma)

Compound type : Bahuvrīhi (vṛṣa+aṅka)

• vṛṣa – bull, best, chief, excellent, (dharma)
  noun (masculine)
• aṅka – mark, sign, emblem, flank
  noun (masculine)

वृषभोदारम् (vṛṣabhodāram) - noble like a bull (the vehicle of Shiva) or the best among the noble ones (noble as a bull, best among the noble, supremely generous)

(adjective)

Accusative, masculine, singular of vṛṣabhodāra

vṛṣabhodāra - noble as a bull, best among the noble, supremely generous

Compound type : Bahuvrīhi (vṛṣabha+udāra)

• vṛṣabha – bull, best, chief, excellent, (dharma)
  noun (masculine)
• udāra – noble, exalted, generous, magnanimous
  adjective (masculine)

वृषभम् (vṛṣabham) - the bull (Shiva's vehicle) or the best among beings (bull, best, chief, excellent)

(noun)

Accusative, masculine, singular of vṛṣabha

vṛṣabha - bull, best, chief, excellent, (dharma)

वृषभेक्षणम् (vṛṣabhekṣaṇam) - whose eyes are like a bull's or who has excellent eyes (bull-eyed, one with eyes like a bull, one with excellent sight)

(noun)

Accusative, masculine, singular of vṛṣabhekṣaṇa

vṛṣabhekṣaṇa - bull-eyed, one with eyes like a bull, one with excellent sight

Compound type : Bahuvrīhi (vṛṣabha+īkṣaṇa)

• vṛṣabha – bull, best, chief, excellent, (dharma)
  noun (masculine)
• īkṣaṇa – seeing, looking, eye, sight
  noun (neuter)

वृषायुधम् (vṛṣāyudham) - whose weapon is a bull or whose weapon is (dharma) (whose weapon is a bull, whose weapon is (dharma), having a bull as a weapon)

(noun)

Accusative, masculine, singular of vṛṣāyudha

vṛṣāyudha - whose weapon is a bull, whose weapon is (dharma), having a bull as a weapon

Compound type : Bahuvrīhi (vṛṣa+āyudha)

• vṛṣa – bull, best, chief, excellent, (dharma)
  noun (masculine)
• āyudha – weapon, implement
  noun (neuter)

वृषशरम् (vṛṣaśaram) - whose arrow is a bull or whose arrow is (dharma) (whose arrow is a bull, whose arrow is (dharma), having a bull as an arrow)

(noun)

Accusative, masculine, singular of vṛṣaśara

vṛṣaśara - whose arrow is a bull, whose arrow is (dharma), having a bull as an arrow

Compound type : Bahuvrīhi (vṛṣa+śara)

• vṛṣa – bull, best, chief, excellent, (dharma)
  noun (masculine)
• śara – arrow, reed
  noun (masculine/neuter)

वृषभूतम् (vṛṣabhūtam) - who has become a bull or who embodies (dharma) (who has become a bull, embodying (dharma), whose essence is a bull)

(adjective)

Accusative, masculine, singular of vṛṣabhūta

vṛṣabhūta - who has become a bull, embodying (dharma), whose essence is a bull

Past Passive Participle

Derived from the root √bhū (to be, to become) with the suffix -ta, preceded by vṛṣa.

Compound type : Bahuvrīhi (vṛṣa+bhūta)

• vṛṣa – bull, best, chief, excellent, (dharma)
  noun (masculine)
• bhūta – become, been, past, creature, element, being
  adjective (neuter)
  Past Passive Participle
  From root √bhū (to be, to become)
  Root: √bhū (class 1)

महेश्वरम् (maheśvaram) - the Great Lord (Shiva) (Great Lord, a name of Shiva)

(proper noun)

Accusative, masculine, singular of maheśvara

maheśvara - Great Lord, supreme lord, a name of Shiva

Compound type : Tatpuruṣa (mahā+īśvara)

• mahā – great, mighty, large
  adjective (feminine)
• īśvara – lord, master, supreme being
  noun (masculine)