महाभारतः mahābhārataḥ - book-7, chapter-173, verse-88

धूम्रं रूपं च यत्तस्य धूर्जटिस्तेन उच्यते ।
विश्वे देवाश्च यत्तस्मिन्विश्वरूपस्ततः स्मृतः ॥८८॥

88. dhūmraṁ rūpaṁ ca yattasya dhūrjaṭistena ucyate ,
viśve devāśca yattasminviśvarūpastataḥ smṛtaḥ.

88. dhūmram rūpam ca yat tasya dhūrjaṭiḥ tena ucyate
viśve devāḥ ca yat tasmin viśvarūpaḥ tataḥ smṛtaḥ

88. yat tasya rūpam dhūmram (asti) tena dhūrjaṭiḥ ucyate ca
yat viśve devāḥ tasmin (santi) tataḥ viśvarūpaḥ smṛtaḥ

88. Because his form is smoky, he is therefore called Dhūrjaṭi. And because all the gods (devāḥ) are contained within him, he is consequently known as Viśvarūpa.

Words meanings summery:

• धूम्रम् (dhūmram) - smoky, smoke-colored (smoky, smoke-colored, grey)

• रूपम् (rūpam) - form, appearance (form, shape, appearance, beauty)

• च (ca) - and (and, also)

• यत् (yat) - because (conjunction) (which, because, that)

• तस्य (tasya) - his (of Shiva) (his, of him, of that)

• धूर्जटिः (dhūrjaṭiḥ) - Dhūrjaṭi (a name of Shiva) (Dhūrjaṭi (a name of Shiva, 'one with a load of matted hair'))

• तेन (tena) - by that (reason/form) (by him, by that, with him/that)

• उच्यते (ucyate) - is called (is said, is called, is spoken)

• विश्वे (viśve) - all (all, whole, universal)

• देवाः (devāḥ) - gods (devāḥ) (gods, divine beings)

• च (ca) - and (and, also)

• यत् (yat) - because (conjunction) (which, because, that)

• तस्मिन् (tasmin) - in him (in him, in that)

• विश्वरूपः (viśvarūpaḥ) - Viśvarūpa (a name of Shiva) (Viśvarūpa (a name of Shiva), universal form, all-pervading form)

• ततः (tataḥ) - therefore, consequently (therefore, thence, from that)

• स्मृतः (smṛtaḥ) - he is known (as) (remembered, known, declared)

Words meanings and morphology

धूम्रम् (dhūmram) - smoky, smoke-colored (smoky, smoke-colored, grey)

(adjective)

Nominative, neuter, singular of dhūmra

dhūmra - smoky, smoke-colored, grey

Derived from `dhūma` (smoke).

Note: Adjective agreeing with `rūpam`.

रूपम् (rūpam) - form, appearance (form, shape, appearance, beauty)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty

च (ca) - and (and, also)

(indeclinable)

यत् (yat) - because (conjunction) (which, because, that)

(indeclinable)

Used here as a conjunction meaning 'because' or 'that'.

तस्य (tasya) - his (of Shiva) (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, genitive singular masculine/neuter.

धूर्जटिः (dhūrjaṭiḥ) - Dhūrjaṭi (a name of Shiva) (Dhūrjaṭi (a name of Shiva, 'one with a load of matted hair'))

(proper noun)

Nominative, masculine, singular of dhūrjaṭi

dhūrjaṭi - one with a load of matted hair, a name of Shiva

Compound of `dhūr` (load, burden) and `jaṭi` (matted hair).

Compound type : bahuvrīhi (dhūr+jaṭi)

• dhūr – load, burden
  noun (feminine)
• jaṭi – matted hair
  noun (feminine)

तेन (tena) - by that (reason/form) (by him, by that, with him/that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, instrumental singular masculine/neuter.

Note: Refers to the 'smoky form'.

उच्यते (ucyate) - is called (is said, is called, is spoken)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Tense, Passive Voice

Root `√vac` (2nd class), passive form. Also from `√bru` (to speak).

Root: vac (class 2)

विश्वे (viśve) - all (all, whole, universal)

(adjective)

Nominative, masculine, plural of viśva

viśva - all, whole, universal

देवाः (devāḥ) - gods (devāḥ) (gods, divine beings)

(noun)

Nominative, masculine, plural of deva

deva - god, divine being

Derived from `√div` (to shine).

Root: div (class 1)

च (ca) - and (and, also)

(indeclinable)

यत् (yat) - because (conjunction) (which, because, that)

(indeclinable)

Used here as a conjunction meaning 'because' or 'that'.

तस्मिन् (tasmin) - in him (in him, in that)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, locative singular masculine/neuter.

विश्वरूपः (viśvarūpaḥ) - Viśvarūpa (a name of Shiva) (Viśvarūpa (a name of Shiva), universal form, all-pervading form)

(proper noun)

Nominative, masculine, singular of viśvarūpa

viśvarūpa - universal form, all-pervading form, a name of Shiva

Compound of `viśva` (all, universal) and `rūpa` (form).

Compound type : tatpuruṣa (viśva+rūpa)

• viśva – all, whole, universal
  adjective (masculine)
• rūpa – form, shape, appearance
  noun (neuter)

ततः (tataḥ) - therefore, consequently (therefore, thence, from that)

(indeclinable)

Formed from `tad` (that) with the suffix `-tas`.

स्मृतः (smṛtaḥ) - he is known (as) (remembered, known, declared)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, known, declared

Past Passive Participle

Derived from `√smṛ` (to remember).

Root: smṛ (class 1)