महाभारतः mahābhārataḥ - book-7, chapter-173, verse-86

यदस्य बहुधा रूपं भूतभव्यभवत्स्थितम् ।
स्थावरं जङ्गमं चैव बहुरूपस्ततः स्मृतः ॥८६॥

86. yadasya bahudhā rūpaṁ bhūtabhavyabhavatsthitam ,
sthāvaraṁ jaṅgamaṁ caiva bahurūpastataḥ smṛtaḥ.

86. yat asya bahudhā rūpam bhūtabhavyabhavatsthitam
sthāvaram jaṅgamam ca eva bahurūpaḥ tataḥ smṛtaḥ

86. yat asya rūpam bahudhā bhūtabhavyabhavatsthitam
sthāvaram jaṅgamam ca eva tataḥ bahurūpaḥ smṛtaḥ

86. Because his form is manifold, existing in the past, future, and present, and encompasses both the immobile and the mobile, he is therefore remembered as Bahurūpa (the Many-formed).

Words meanings summery:

• यत् (yat) - because, that which, which

• अस्य (asya) - of him, his, of this

• बहुधा (bahudhā) - in many ways, manifold

• रूपम् (rūpam) - form, shape, nature

• भूतभव्यभवत्स्थितम् (bhūtabhavyabhavatsthitam) - existing in the past, future, and present

• स्थावरम् (sthāvaram) - immobile, stationary

• जङ्गमम् (jaṅgamam) - mobile, moving

• च (ca) - and, also

• एव (eva) - indeed, certainly

• बहुरूपः (bahurūpaḥ) - Bahurūpa (an epithet of Shiva) (having many forms, manifold form)

• ततः (tataḥ) - therefore, then

• स्मृतः (smṛtaḥ) - remembered, called

Words meanings and morphology

यत् (yat) - because, that which, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that, because

अस्य (asya) - of him, his, of this

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

बहुधा (bahudhā) - in many ways, manifold

(indeclinable)

रूपम् (rūpam) - form, shape, nature

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature

भूतभव्यभवत्स्थितम् (bhūtabhavyabhavatsthitam) - existing in the past, future, and present

(adjective)

Nominative, neuter, singular of bhūtabhavyabhavatsthita

bhūtabhavyabhavatsthita - existing in the past, future, and present

Past Passive Participle (for the 'sthita' part)

Compound type : tatpuruṣa (bhūta+bhavya+bhavat+sthita)

• bhūta – past, happened, existed, being, creature
  adjective
  Past Passive Participle
  Root: bhū (class 1)
• bhavya – future, to be, what will be, auspicious
  adjective
  Gerundive (Potential Passive Participle)
  Root: bhū (class 1)
• bhavat – being, existing, present
  adjective
  Present Active Participle
  Root: bhū (class 1)
• sthita – standing, situated, established, firm, existing
  adjective
  Past Passive Participle
  Root: sthā (class 1)

Note: Agrees with rūpam.

स्थावरम् (sthāvaram) - immobile, stationary

(adjective)

Nominative, neuter, singular of sthāvara

sthāvara - immobile, stationary, unmoving

Note: Agrees with rūpam.

जङ्गमम् (jaṅgamam) - mobile, moving

(adjective)

Nominative, neuter, singular of jaṅgama

jaṅgama - mobile, moving, animate

Note: Agrees with rūpam.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly

(indeclinable)

बहुरूपः (bahurūpaḥ) - Bahurūpa (an epithet of Shiva) (having many forms, manifold form)

(proper noun)

Nominative, masculine, singular of bahurūpa

bahurūpa - having many forms, manifold, multiform

Compound type : bahuvrīhi (bahu+rūpa)

• bahu – many, much, numerous
  adjective
• rūpa – form, shape, appearance, nature
  noun (neuter)

ततः (tataḥ) - therefore, then

(indeclinable)

स्मृतः (smṛtaḥ) - remembered, called

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, called, known, taught

Past Passive Participle

Root: smṛ (class 1)

Note: Agrees with Bahurūpaḥ.