महाभारतः mahābhārataḥ - book-7, chapter-173, verse-87

एकाक्षो जाज्वलन्नास्ते सर्वतोक्षिमयोऽपि वा ।
क्रोधाद्यश्चाविशल्लोकांस्तस्माच्छर्व इति स्मृतः ॥८७॥

87. ekākṣo jājvalannāste sarvatokṣimayo'pi vā ,
krodhādyaścāviśallokāṁstasmāccharva iti smṛtaḥ.

87. ekākṣaḥ jājvalan āste sarvataḥ akṣimayaḥ api vā
krodhāt yaḥ ca āviśat lokān tasmāt śarvaḥ iti smṛtaḥ

87. yaḥ ekākṣaḥ jājvalan āste vā sarvataḥ akṣimayaḥ api
krodhāt lokān āviśat ca tasmāt iti śarvaḥ smṛtaḥ

87. He, who is one-eyed, shines brightly, or indeed, is full of eyes on all sides. And because he entered the worlds out of anger, he is therefore known as Śarva.

Words meanings summery:

• एकाक्षः (ekākṣaḥ) - one-eyed (referring to Shiva) (one-eyed, having one axle)

• जाज्वलन् (jājvalan) - blazing, shining brightly (blazing, shining brightly, repeatedly burning)

• आस्ते (āste) - remains, exists (in that state) (sits, remains, dwells, exists)

• सर्वतः (sarvataḥ) - on all sides (from all sides, everywhere, on all sides)

• अक्षिमयः (akṣimayaḥ) - full of eyes (consisting of eyes, full of eyes)

• अपि (api) - even, also (also, even, too, moreover, although)

• वा (vā) - or (or, either...or)

• क्रोधात् (krodhāt) - out of anger (from anger, due to anger)

• यः (yaḥ) - who (referring to Shiva) (who, which)

• च (ca) - and (and, also)

• आविशत् (āviśat) - he entered (he entered, he penetrated)

• लोकान् (lokān) - the worlds (worlds, realms, people)

• तस्मात् (tasmāt) - therefore (therefore, from that, on that account)

• शर्वः (śarvaḥ) - Śarva (a name of Shiva) (Śarva (a name of Shiva), archer, killer)

• इति (iti) - thus (thus, so, in this manner (marks direct speech or conclusion))

• स्मृतः (smṛtaḥ) - he is known (as) (remembered, known, declared)

Words meanings and morphology

एकाक्षः (ekākṣaḥ) - one-eyed (referring to Shiva) (one-eyed, having one axle)

(adjective)

Nominative, masculine, singular of ekākṣa

ekākṣa - one-eyed, having one axle

Compound type : bahuvrīhi (eka+akṣi)

• eka – one, single
  numeral (masculine)
• akṣi – eye
  noun (neuter)

जाज्वलन् (jājvalan) - blazing, shining brightly (blazing, shining brightly, repeatedly burning)

(adjective)

Nominative, masculine, singular of jājvalat

jājvalat - blazing, shining brightly

Present Active Participle

Reduplicated intensive stem of √jval, followed by the suffix -at for present participle.

Root: jval (class 1)

Note: Forms part of a compound with the intensive root.

आस्ते (āste) - remains, exists (in that state) (sits, remains, dwells, exists)

(verb)

3rd person , singular, middle, present (laṭ) of ās

Present Tense, Middle Voice

Root √ās (2nd class, Ātmanepada).

Root: ās (class 2)

सर्वतः (sarvataḥ) - on all sides (from all sides, everywhere, on all sides)

(indeclinable)

Formed from `sarva` (all) with the suffix `-tas` (indicating 'from, on, in').

अक्षिमयः (akṣimayaḥ) - full of eyes (consisting of eyes, full of eyes)

(adjective)

Nominative, masculine, singular of akṣimaya

akṣimaya - consisting of eyes, full of eyes

Formed from `akṣi` (eye) + `maya` (consisting of).

Compound type : tatpuruṣa (akṣi+maya)

• akṣi – eye
  noun (neuter)
• maya – consisting of, made of, full of
  adjective (masculine)
  Suffix -maya indicating 'consisting of' or 'full of'.

अपि (api) - even, also (also, even, too, moreover, although)

(indeclinable)

वा (vā) - or (or, either...or)

(indeclinable)

क्रोधात् (krodhāt) - out of anger (from anger, due to anger)

(noun)

Ablative, masculine, singular of krodha

krodha - anger, wrath

Derived from root `√krudh` (to be angry).

Root: krudh (class 4)

यः (yaḥ) - who (referring to Shiva) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

च (ca) - and (and, also)

(indeclinable)

आविशत् (āviśat) - he entered (he entered, he penetrated)

(verb)

3rd person , singular, active, past imperfect (laṅ) of āviś

Imperfect Tense, Active Voice, Parasmaipada

Root `√viś` (6th class) with upasarga `ā`.

Prefix: ā

Root: viś (class 6)

लोकान् (lokān) - the worlds (worlds, realms, people)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people

तस्मात् (tasmāt) - therefore (therefore, from that, on that account)

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

Demonstrative pronoun, ablative singular masculine/neuter.

शर्वः (śarvaḥ) - Śarva (a name of Shiva) (Śarva (a name of Shiva), archer, killer)

(proper noun)

Nominative, masculine, singular of śarva

śarva - Śarva (a name of Shiva), archer, killer

Associated with `√śṛ` (to break, destroy, kill).

Root: śṛ (class 9)

इति (iti) - thus (thus, so, in this manner (marks direct speech or conclusion))

(indeclinable)

स्मृतः (smṛtaḥ) - he is known (as) (remembered, known, declared)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, known, declared

Past Passive Participle

Derived from `√smṛ` (to remember).

Root: smṛ (class 1)