महाभारतः mahābhārataḥ - book-7, chapter-173, verse-29

शरणं प्राप्य कौन्तेय वरदं भुवनेश्वरम् ।
उमापतिं विरूपाक्षं दक्षयज्ञनिबर्हणम् ।
प्रजानां पतिमव्यग्रं भूतानां पतिमव्ययम् ॥२९॥

29. śaraṇaṁ prāpya kaunteya varadaṁ bhuvaneśvaram ,
umāpatiṁ virūpākṣaṁ dakṣayajñanibarhaṇam ,
prajānāṁ patimavyagraṁ bhūtānāṁ patimavyayam.

29. śaraṇam prāpya kaunteya varadam
bhuvaneśvaram umāpatim virūpākṣam
dakṣayajñanibarhaṇam prajānām patim
avyagram bhūtānām patim avyayam

29. kaunteya,
varadam bhuvaneśvaram umāpatim virūpākṣam dakṣayajñanibarhaṇam prajānām patim avyagram bhūtānām patim avyayam śaraṇam prāpya

29. O son of Kunti (Arjuna), having taken refuge in the bestower of boons, the Lord of the worlds, the husband of Umā, the three-eyed deity, the destroyer of Dakṣa's Vedic ritual (yajña), the undisturbed protector of all beings, and the imperishable Lord of all creatures.

Words meanings summery:

• शरणम् (śaraṇam) - refuge, shelter, protection

• प्राप्य (prāpya) - having obtained, having resorted to, having reached

• कौन्तेय (kaunteya) - O son of Kunti (Arjuna)

• वरदम् (varadam) - bestower of boons

• भुवनेश्वरम् (bhuvaneśvaram) - lord of the worlds

• उमापतिम् (umāpatim) - husband of Umā (Shiva) (husband of Umā)

• विरूपाक्षम् (virūpākṣam) - the three-eyed (Shiva) (the one with strange/uneven eyes (three-eyed))

• दक्षयज्ञनिबर्हणम् (dakṣayajñanibarhaṇam) - the destroyer of Dakṣa's Vedic ritual

• प्रजानाम् (prajānām) - of creatures, of beings, of progeny

• पतिम् (patim) - lord, protector

• अव्यग्रम् (avyagram) - unagitated, undisturbed, calm

• भूतानाम् (bhūtānām) - of all living beings, of creatures

• पतिम् (patim) - lord, protector

• अव्ययम् (avyayam) - imperishable, eternal, unchangeable

Words meanings and morphology

शरणम् (śaraṇam) - refuge, shelter, protection

(noun)

Accusative, neuter, singular of śaraṇa

śaraṇa - refuge, shelter, protection, asylum

Root: śṛ (class 1)

Note: Object of prāpya.

प्राप्य (prāpya) - having obtained, having resorted to, having reached

(indeclinable)

Absolutive (Gerund) with prefix

Derived from root āp (to obtain) with prefix pra-, suffix -lya

Prefix: pra

Root: āp (class 5)

Note: Indicates a preceding action.

कौन्तेय (kaunteya) - O son of Kunti (Arjuna)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kuntī (an epithet of Arjuna)

Derived from Kuntī with patronymic suffix

Note: Addressed to Arjuna.

वरदम् (varadam) - bestower of boons

(adjective)

Accusative, masculine, singular of varada

varada - bestowing boons, boon-giver

Compound of vara (boon) and da (giving)

Compound type : upapada (vara+da)

• vara – boon, blessing, choice
  noun (masculine)
  Root: vṛ (class 9)
• da – giver, bestower
  adjective (masculine)
  Agent noun from root dā (to give)
  Root: dā (class 3)

Note: Epithet of Shiva.

भुवनेश्वरम् (bhuvaneśvaram) - lord of the worlds

(noun)

Accusative, masculine, singular of bhuvaneśvara

bhuvaneśvara - lord of the worlds, ruler of the universe (an epithet of Shiva)

Compound type : tatpuruṣa (bhuvana+īśvara)

• bhuvana – world, being, existence
  noun (neuter)
  Root: bhū (class 1)
• īśvara – lord, master, ruler, Shiva
  noun (masculine)
  Root: īś (class 2)

Note: Epithet of Shiva.

उमापतिम् (umāpatim) - husband of Umā (Shiva) (husband of Umā)

(proper noun)

Accusative, masculine, singular of umāpati

umāpati - husband of Umā, Lord Shiva

Compound type : tatpuruṣa (umā+pati)

• umā – Umā (name of Parvati, Shiva's consort)
  proper noun (feminine)
• pati – husband, lord, master
  noun (masculine)

Note: Epithet of Shiva.

विरूपाक्षम् (virūpākṣam) - the three-eyed (Shiva) (the one with strange/uneven eyes (three-eyed))

(adjective)

Accusative, masculine, singular of virūpākṣa

virūpākṣa - having unusual/strange eyes, three-eyed (an epithet of Shiva)

Compound type : bahuvrīhi (virūpa+akṣi)

• virūpa – of strange form, deformed, unusual
  adjective
  Prefix: vi
• akṣi – eye
  noun (neuter)

Note: Epithet of Shiva.

दक्षयज्ञनिबर्हणम् (dakṣayajñanibarhaṇam) - the destroyer of Dakṣa's Vedic ritual

(noun)

Accusative, masculine, singular of dakṣayajñanibarhaṇa

dakṣayajñanibarhaṇa - destroyer of Dakṣa's Vedic ritual (yajña)

Compound type : tatpuruṣa (dakṣayajña+nibarhaṇa)

• dakṣayajña – Dakṣa's Vedic ritual (yajña)
  noun (masculine)
• nibarhaṇa – destroyer, annihilator, killer
  noun (masculine)
  Agent noun
  Derived from root bṛh (to tear, destroy) with prefix ni-
  Prefix: ni
  Root: bṛh (class 1)

Note: Epithet of Shiva.

प्रजानाम् (prajānām) - of creatures, of beings, of progeny

(noun)

Genitive, feminine, plural of prajā

prajā - creature, progeny, people, subjects

Root: jan (class 4)

Note: Governed by patim.

पतिम् (patim) - lord, protector

(noun)

Accusative, masculine, singular of pati

pati - lord, master, protector, husband

Note: Epithet of Shiva.

अव्यग्रम् (avyagram) - unagitated, undisturbed, calm

(adjective)

Accusative, masculine, singular of avyagra

avyagra - unagitated, undisturbed, calm, steady

Compound of 'a' (negation) and 'vyagra' (agitated, distracted)

Compound type : nañ-tatpuruṣa (a+vyagra)

• a – not, un-
  indeclinable
• vyagra – agitated, disturbed, engrossed
  adjective
  Derived from root agra (front) with prefix vi- (apart, away)
  Prefix: vi

Note: Qualifies patim.

भूतानाम् (bhūtānām) - of all living beings, of creatures

(noun)

Genitive, neuter, plural of bhūta

bhūta - living being, creature, element, past

Past Passive Participle

Derived from root bhū (to be, exist)

Root: bhū (class 1)

Note: Governed by patim.

पतिम् (patim) - lord, protector

(noun)

Accusative, masculine, singular of pati

pati - lord, master, protector, husband

Note: Epithet of Shiva.

अव्ययम् (avyayam) - imperishable, eternal, unchangeable

(adjective)

Accusative, masculine, singular of avyaya

avyaya - imperishable, eternal, unchangeable, undiminishing

Compound of 'a' (negation) and 'vyaya' (expenditure, decay)

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, un-
  indeclinable
• vyaya – expenditure, decay, destruction, passing away
  noun (masculine)
  Derived from root ī (to go) with prefix vi- and suffix -aya
  Prefix: vi
  Root: i (class 2)

Note: Qualifies patim.