महाभारतः mahābhārataḥ - book-7, chapter-173, verse-21

कपर्दिने करालाय हर्यक्ष्णे वरदाय च ।
याम्यायाव्यक्तकेशाय सद्वृत्ते शंकराय च ॥२१॥

21. kapardine karālāya haryakṣṇe varadāya ca ,
yāmyāyāvyaktakeśāya sadvṛtte śaṁkarāya ca.

21. kapardine karālāya haryakṣṇe varadāya ca
yāmyāya avyaktakeśāya sadvṛtte śaṅkarāya ca

21. (namaskuruṣva) kapardine,
karālāya,
haryakṣṇe,
ca varadāya; yāmyāya,
avyaktakeśāya,
sadvṛtte ca śaṅkarāya.

21. (Bow down) to the one with matted hair (Kapardin), to the formidable one (Karāla), to the lion-eyed one (Haryakṣṇa), and to the boon-bestower (Varada). And to the controller (Yāmya), to the one with unmanifested hair (Avyaktakeśa), to the one of good conduct (Sadvṛtta), and to Śaṅkara (the benevolent one).

Words meanings summery:

• कपर्दिने (kapardine) - to Kapardin (an epithet of Śiva) (to the one with matted hair)

• करालाय (karālāya) - to Karāla (an epithet of Śiva) (to the formidable, terrible, fierce one)

• हर्यक्ष्णे (haryakṣṇe) - to Haryakṣṇa (an epithet of Śiva, sometimes associated with Vishnu or a lion) (to the lion-eyed one, to the one with tawny eyes)

• वरदाय (varadāya) - to Varada (an epithet of Śiva) (to the boon-giver, to the bestower of boons)

• च (ca) - and

• याम्याय (yāmyāya) - to Yāmya (an epithet of Śiva, implying control or regulation, or connection to Yama, the god of death) (to the controller, to Yama's son, to Yama)

• अव्यक्तकेशाय (avyaktakeśāya) - to Avyaktakeśa (an epithet of Śiva, referring to his subtle or unseen aspects) (to the one with unmanifested hair)

• सद्वृत्ते (sadvṛtte) - to Sadvṛtta (an epithet of Śiva) (to the one of good conduct, to the virtuous one)

• शङ्कराय (śaṅkarāya) - to Śaṅkara (an epithet of Śiva) (to Śaṅkara, to the benevolent one, to the bestower of welfare)

• च (ca) - and

Words meanings and morphology

कपर्दिने (kapardine) - to Kapardin (an epithet of Śiva) (to the one with matted hair)

(proper noun)

Dative, masculine, singular of kapardin

kapardin - having matted hair; an epithet of Śiva

From kaparda (matted hair) + suffix -in.

करालाय (karālāya) - to Karāla (an epithet of Śiva) (to the formidable, terrible, fierce one)

(adjective)

Dative, masculine, singular of karāla

karāla - formidable, terrible, dreadful, fierce

हर्यक्ष्णे (haryakṣṇe) - to Haryakṣṇa (an epithet of Śiva, sometimes associated with Vishnu or a lion) (to the lion-eyed one, to the one with tawny eyes)

(proper noun)

Dative, masculine, singular of haryakṣṇa

haryakṣṇa - lion-eyed, tawny-eyed; an epithet of Śiva

Bahuvrīhi compound meaning 'one whose eyes are like a lion's' or 'tawny-eyed'.

Compound type : bahuvrīhi (hari+akṣin)

• hari – tawny, yellowish, green; lion; Viṣṇu
  noun (masculine)
• akṣin – eye
  noun (neuter)

वरदाय (varadāya) - to Varada (an epithet of Śiva) (to the boon-giver, to the bestower of boons)

(adjective)

Dative, masculine, singular of varada

varada - boon-giver, bestower of boons

Compound formed from vara (boon) and da (giver, from root dā 'to give').

Compound type : tatpuruṣa (vara+da)

• vara – boon, blessing, gift
  noun (neuter)
• da – giving, bestowing, a giver
  adjective (masculine)
  Derived from the root dā (to give).
  Root: dā (class 3)

च (ca) - and

(indeclinable)

याम्याय (yāmyāya) - to Yāmya (an epithet of Śiva, implying control or regulation, or connection to Yama, the god of death) (to the controller, to Yama's son, to Yama)

(proper noun)

Dative, masculine, singular of yāmya

yāmya - relating to Yama, belonging to Yama; controllable, amenable to restraint; an epithet of Śiva

Derived from Yama, the god of death and justice.

अव्यक्तकेशाय (avyaktakeśāya) - to Avyaktakeśa (an epithet of Śiva, referring to his subtle or unseen aspects) (to the one with unmanifested hair)

(proper noun)

Dative, masculine, singular of avyaktakeśa

avyaktakeśa - having unmanifested or invisible hair; an epithet of Śiva

Bahuvrīhi compound meaning 'one whose hair is unmanifested/invisible'.

Compound type : bahuvrīhi (avyakta+keśa)

• avyakta – unmanifested, unperceived, invisible, subtle
  adjective
  Past Passive Participle
  From prefix a- (negation) + vi- (intensive) + root añj (to anoint, manifest).
  Prefixes: a+vi
  Root: añj (class 7)
• keśa – hair (of the head)
  noun (masculine)

सद्वृत्ते (sadvṛtte) - to Sadvṛtta (an epithet of Śiva) (to the one of good conduct, to the virtuous one)

(adjective)

Dative, masculine, singular of sadvṛtta

sadvṛtta - one of good conduct, virtuous; proper behavior

Bahuvrīhi compound meaning 'one whose conduct is good'.

Compound type : bahuvrīhi (sat+vṛtta)

• sat – good, true, existing, real
  adjective
  Present Active Participle
  Derived from root as (to be).
  Root: as (class 2)
• vṛtta – conduct, behavior, course, action
  noun (neuter)
  Past Passive Participle
  Derived from root vṛt (to turn, exist, behave).
  Root: vṛt (class 1)

शङ्कराय (śaṅkarāya) - to Śaṅkara (an epithet of Śiva) (to Śaṅkara, to the benevolent one, to the bestower of welfare)

(proper noun)

Dative, masculine, singular of śaṅkara

śaṅkara - causing prosperity, benevolent, auspicious; an epithet of Śiva

Formed from śam (welfare, prosperity) and kṛ (to make, cause); 'maker of welfare'.

Compound type : tatpuruṣa (śam+kara)

• śam – welfare, prosperity, happiness
  noun (neuter)
• kara – making, causing, doing
  adjective (masculine)
  Derived from root kṛ (to do, make).
  Root: kṛ (class 8)

च (ca) - and

(indeclinable)