महाभारतः mahābhārataḥ - book-3, chapter-83, verse-98

अनेन विधिना यस्तु पृथिवीं संचरिष्यति ।
अश्वमेधशतस्याग्र्यं फलं प्रेत्य स भोक्ष्यते ॥९८॥

98. anena vidhinā yastu pṛthivīṁ saṁcariṣyati ,
aśvamedhaśatasyāgryaṁ phalaṁ pretya sa bhokṣyate.

98. anena vidhinā yaḥ tu pṛthivīm saṃcariṣyati
aśvamedhaśatasya āgryam phalam pretya saḥ bhokṣyate

98. anena vidhinā yaḥ tu pṛthivīm saṃcariṣyati saḥ
pretya aśvamedhaśatasya āgryam phalam bhokṣyate

98. But whoever traverses the earth in this manner will, after death, enjoy the excellent fruit of a hundred Aṣvamedha (Vedic ritual)s.

Words meanings summery:

• अनेन (anena) - by this (by this, with this)

• विधिना (vidhinā) - by this method/rule (by rule, by method, according to injunction)

• यः (yaḥ) - whoever (who, which, whoever)

• तु (tu) - but (but, indeed, however)

• पृथिवीम् (pṛthivīm) - the earth (earth, ground)

• संचरिष्यति (saṁcariṣyati) - will traverse (will wander, will move, will traverse)

• अश्वमेधशतस्य (aśvamedhaśatasya) - of a hundred Aṣvamedha (Vedic ritual)s

• आग्र्यम् (āgryam) - the excellent (excellent, chief, foremost)

• फलम् (phalam) - the fruit/reward (fruit, result, reward)

• प्रेत्य (pretya) - after death (after death, having died, having departed)

• सः (saḥ) - he (referring to 'yaḥ') (he, that)

• भोक्ष्यते (bhokṣyate) - will enjoy (will enjoy, will experience, will eat)

Words meanings and morphology

अनेन (anena) - by this (by this, with this)

(pronoun)

Instrumental, masculine, singular of idam

idam - this

Demonstrative pronoun.

Note: Agrees with 'vidhinā'.

विधिना (vidhinā) - by this method/rule (by rule, by method, according to injunction)

(noun)

Instrumental, masculine, singular of vidhi

vidhi - rule, method, injunction, destiny

From vi-dhā (to place, arrange, ordain).

Prefix: vi

Root: dhā (class 3)

यः (yaḥ) - whoever (who, which, whoever)

(pronoun)

Nominative, masculine, singular of ya

ya - who, which

Relative pronoun.

तु (tu) - but (but, indeed, however)

(indeclinable)

Note: Used as a particle for emphasis or contrast.

पृथिवीम् (pṛthivīm) - the earth (earth, ground)

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, world, ground

Note: Object of 'saṃcariṣyati'.

संचरिष्यति (saṁcariṣyati) - will traverse (will wander, will move, will traverse)

(verb)

3rd person , singular, active, future (lṛṭ) of saṃcar

From sam-car (to move, wander).

Prefix: sam

Root: car (class 1)

अश्वमेधशतस्य (aśvamedhaśatasya) - of a hundred Aṣvamedha (Vedic ritual)s

(noun)

Genitive, neuter, singular of aśvamedhaśata

aśvamedhaśata - a hundred aśvamedhas

Compound: aśvamedha (horse-Vedic ritual) + śata (hundred).

Compound type : karmadhāraya (aśvamedha+śata)

• aśvamedha – horse-Vedic ritual
  noun (masculine)
• śata – hundred
  noun (neuter)

Note: Modifies 'phalam'.

आग्र्यम् (āgryam) - the excellent (excellent, chief, foremost)

(adjective)

Accusative, neuter, singular of āgrya

āgrya - chief, principal, excellent, foremost

Derived from agra (front, top).

Note: Agrees with 'phalam'.

फलम् (phalam) - the fruit/reward (fruit, result, reward)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Object of 'bhokṣyate'.

प्रेत्य (pretya) - after death (after death, having died, having departed)

(indeclinable)

Absolutive (Gerund)

From pra-i (to go forth, die).

Prefix: pra

Root: i (class 2)

Note: Indicates an action completed before the main verb.

सः (saḥ) - he (referring to 'yaḥ') (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, often used as an anaphoric reference.

Note: Correlative pronoun to 'yaḥ'.

भोक्ष्यते (bhokṣyate) - will enjoy (will enjoy, will experience, will eat)

(verb)

3rd person , singular, middle, future (lṛṭ) of bhuj

Root: bhuj (class 7)

Note: Future passive middle form of 'bhuj'.