महाभारतः mahābhārataḥ - book-3, chapter-83, verse-112

स्वधर्मविजितामुर्वीं प्राप्य राजीवलोचन ।
ख्यातिं यास्यसि धर्मेण कार्तवीर्यार्जुनो यथा ॥११२॥

112. svadharmavijitāmurvīṁ prāpya rājīvalocana ,
khyātiṁ yāsyasi dharmeṇa kārtavīryārjuno yathā.

112. svadharmavijitām urvīm prāpya rājīvalocana
khyātim yāsyasi dharmeṇa kārtavīryārjunaḥ yathā

112. O Lotus-Eyed one, having obtained the earth conquered by your own intrinsic nature (sva-dharma), you will achieve fame through righteousness (dharma), just as Kārtavīryārjuna did.

112. אחרי שתשיג את הארץ שכבשת בדרך חייך, הו בעל עיני הלוטוס, תזכה לתהילה בזכות דרך היושר, כמו קָארְטַוִירְיַה אַרְג׳וּנַה.

Words meanings summery:

• स्वधर्मविजिताम् (svadharmavijitām) - the earth conquered by adhering to one's own righteous conduct (dharma) (conquered by one's own intrinsic nature/duty)

• उर्वीम् (urvīm) - the earth

• प्राप्य (prāpya) - having obtained, having reached, having acquired

• राजीवलोचन (rājīvalocana) - An address to Yudhishthira, comparing his eyes to lotuses. (O lotus-eyed one)

• ख्यातिम् (khyātim) - fame, renown, reputation

• यास्यसि (yāsyasi) - you will attain (fame) (you will go, you will obtain, you will attain)

• धर्मेण (dharmeṇa) - by means of righteous conduct or natural law (dharma) (by dharma, by righteousness, by justice)

• कार्तवीर्यार्जुनः (kārtavīryārjunaḥ) - Kārtavīryārjuna (a famous king)

• यथा (yathā) - as, just as, according to

Words meanings and morphology

स्वधर्मविजिताम् (svadharmavijitām) - the earth conquered by adhering to one's own righteous conduct (dharma) (conquered by one's own intrinsic nature/duty)

(adjective)

Accusative, feminine, singular of svadharmavijita

svadharmavijita - conquered by one's own dharma/duty

Past Passive Participle

Compound of sva-dharma and vijita (P.P.P. of vi-ji 'to conquer')

Compound type : tatpuruṣa (sva-dharma+vijita)

• sva-dharma – one's own dharma, inherent nature, duty
  noun (masculine)
  Compound of sva (own) and dharma
• vijita – conquered, vanquished, subdued
  participle (masculine)
  Past Passive Participle
  From root ji (to conquer) with prefix vi-
  Prefix: vi
  Root: ji (class 1)

Note: Modifies 'urvīm'

उर्वीम् (urvīm) - the earth

(noun)

Accusative, feminine, singular of urvī

urvī - earth, ground

प्राप्य (prāpya) - having obtained, having reached, having acquired

(indeclinable)

absolutive (gerund)

Absolutive form from root āp (to obtain) with prefix pra-

Prefix: pra

Root: āp (class 5)

राजीवलोचन (rājīvalocana) - An address to Yudhishthira, comparing his eyes to lotuses. (O lotus-eyed one)

(adjective)

Vocative, masculine, singular of rājīvalocana

rājīvalocana - lotus-eyed

Compound type : bahuvrīhi (rājīva+locana)

• rājīva – blue lotus, water lily
  noun (neuter)
• locana – eye
  noun (neuter)
  From root loc (to see)
  Root: loc (class 10)

ख्यातिम् (khyātim) - fame, renown, reputation

(noun)

Accusative, feminine, singular of khyāti

khyāti - fame, renown, reputation, knowledge

From root khyā (to be known, spoken of)

Root: khyā (class 2)

यास्यसि (yāsyasi) - you will attain (fame) (you will go, you will obtain, you will attain)

(verb)

2nd person , singular, active, future (lṛṭ) of yā

future tense, parasmaipada, 2nd person singular

Future tense of root yā

Root: yā (class 2)

धर्मेण (dharmeṇa) - by means of righteous conduct or natural law (dharma) (by dharma, by righteousness, by justice)

(noun)

Instrumental, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, constitution, natural law, intrinsic nature

From root dhṛ (to uphold, sustain)

Root: dhṛ (class 1)

कार्तवीर्यार्जुनः (kārtavīryārjunaḥ) - Kārtavīryārjuna (a famous king)

(proper noun)

Nominative, masculine, singular of kārtavīryārjuna

kārtavīryārjuna - Kārtavīryārjuna (a legendary king of the Haihayas, known for his valor)

Compound type : tatpuruṣa (kārtavīrya+arjuna)

• kārtavīrya – Son of Kṛtavīrya
  proper noun (masculine)
  Patronymic from Kṛtavīrya
• arjuna – Arjuna (name of a hero; white, clear)
  proper noun (masculine)

यथा (yathā) - as, just as, according to

(indeclinable)

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