महाभारतः mahābhārataḥ - book-3, chapter-83, verse-59

प्रदक्षिणमुपावृत्य ज्येष्ठस्थानं व्रजेन्नरः ।
अभिगम्य महादेवं विराजति यथा शशी ॥५९॥

59. pradakṣiṇamupāvṛtya jyeṣṭhasthānaṁ vrajennaraḥ ,
abhigamya mahādevaṁ virājati yathā śaśī.

59. pradakṣiṇam upāvṛtya jyeṣṭhasthānam vrajet
naraḥ abhigamya mahādevam virājati yathā śaśī

59. A person, having performed a circumambulation and returned to the principal shrine, should then approach Mahadeva; then, like the moon, he shines brightly.

Words meanings summery:

• प्रदक्षिणम् (pradakṣiṇam) - circumambulation, clockwise movement

• उपावृत्य (upāvṛtya) - having completed the circumambulation (having returned, having turned, having completed)

• ज्येष्ठस्थानम् (jyeṣṭhasthānam) - the principal shrine or sacred spot (principal place, foremost position, eldest's place)

• व्रजेत् (vrajet) - one should go, one may go

• नरः (naraḥ) - a man, a person

• अभिगम्य (abhigamya) - having approached, having reached

• महादेवम् (mahādevam) - Lord Shiva (the great god)

• विराजति (virājati) - shines, appears glorious, reigns

• यथा (yathā) - as, just as, in which way

• शशी (śaśī) - the moon

Words meanings and morphology

प्रदक्षिणम् (pradakṣiṇam) - circumambulation, clockwise movement

(noun)

Accusative, neuter, singular of pradakṣiṇa

pradakṣiṇa - clockwise, auspicious, circumambulation

Compound type : tatpuruṣa (pra+dakṣiṇa)

• pra – forward, onward, commencement, excellence
  indeclinable
• dakṣiṇa – right, south, skillful, respectful
  adjective (neuter)

Note: adverbial accusative

उपावृत्य (upāvṛtya) - having completed the circumambulation (having returned, having turned, having completed)

(indeclinable)

Gerund

Formed from `upa` + `ā` + root `vṛt` with `lyap` suffix.

Prefixes: upa+ā

Root: vṛt (class 1)

Note: absolutive

ज्येष्ठस्थानम् (jyeṣṭhasthānam) - the principal shrine or sacred spot (principal place, foremost position, eldest's place)

(noun)

Accusative, neuter, singular of jyeṣṭhasthāna

jyeṣṭhasthāna - principal place, foremost position, eldest's place

Compound type : tatpuruṣa (jyeṣṭha+sthāna)

• jyeṣṭha – oldest, foremost, best, chief
  adjective (neuter)
• sthāna – place, position, standing, seat
  noun (neuter)

व्रजेत् (vrajet) - one should go, one may go

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vraj

Optative Mood, 3rd person singular, Parasmaipada.

Root: vraj (class 1)

नरः (naraḥ) - a man, a person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

अभिगम्य (abhigamya) - having approached, having reached

(indeclinable)

Gerund

Formed from `abhi` + root `gam` with `lyap` suffix.

Prefix: abhi

Root: gam (class 1)

Note: absolutive

महादेवम् (mahādevam) - Lord Shiva (the great god)

(proper noun)

Accusative, masculine, singular of mahādeva

mahādeva - great god, Lord Shiva

Compound type : karmadhāraya (mahā+deva)

• mahā – great, large, mighty
  adjective
• deva – god, deity
  noun (masculine)

विराजति (virājati) - shines, appears glorious, reigns

(verb)

3rd person , singular, active, present (laṭ) of virāj

Present Tense, 3rd person singular, Parasmaipada.

Prefix: vi

Root: rāj (class 1)

यथा (yathā) - as, just as, in which way

(indeclinable)

शशी (śaśī) - the moon

(noun)

Nominative, masculine, singular of śaśin

śaśin - moon