महाभारतः mahābhārataḥ - book-3, chapter-83, verse-77

एषा यजनभूमिर्हि देवानामपि सत्कृता ।
तत्र दत्तं सूक्ष्ममपि महद्भवति भारत ॥७७॥

77. eṣā yajanabhūmirhi devānāmapi satkṛtā ,
tatra dattaṁ sūkṣmamapi mahadbhavati bhārata.

77. eṣā yajanabhūmiḥ hi devānām api satkṛtā tatra
dattam sūkṣmam api mahat bhavati bhārata

77. Indeed, this is the sacrificial ground (yajñabhūmi) honored even by the gods. Whatever is given there, even if minute, becomes great, O Bhārata.

Words meanings summery:

• एषा (eṣā) - this (feminine)

• यजनभूमिः (yajanabhūmiḥ) - sacrificial ground (yajñabhūmi) (sacrificial ground)

• हि (hi) - indeed, surely, because

• देवानाम् (devānām) - of the gods

• अपि (api) - also, even, too

• सत्कृता (satkṛtā) - honored, worshipped, revered

• तत्र (tatra) - there, in that place

• दत्तम् (dattam) - given, offered

• सूक्ष्मम् (sūkṣmam) - minute, subtle, small

• अपि (api) - also, even, too

• महत् (mahat) - great, large, important

• भवति (bhavati) - becomes, is, exists

• भारत (bhārata) - O descendant of Bharata, O scion of Bharata

Words meanings and morphology

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Demonstrative pronoun, feminine nominative singular.

Note: Agrees with yajanabhūmiḥ.

यजनभूमिः (yajanabhūmiḥ) - sacrificial ground (yajñabhūmi) (sacrificial ground)

(noun)

Nominative, feminine, singular of yajanabhūmi

yajanabhūmi - sacrificial ground, place of sacrifice

Compound of yajana (sacrificing) and bhūmi (earth, ground).

Compound type : tatpuruṣa (yajana+bhūmi)

• yajana – sacrifice, sacrificing, worship
  noun (neuter)
  From root yaj- 'to sacrifice' with suffix -ana.
  Root: yaj (class 1)
• bhūmi – earth, ground, land
  noun (feminine)

हि (hi) - indeed, surely, because

(indeclinable)

Particle used for emphasis or causation.

देवानाम् (devānām) - of the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

अपि (api) - also, even, too

(indeclinable)

सत्कृता (satkṛtā) - honored, worshipped, revered

(adjective)

Nominative, feminine, singular of satkṛta

satkṛta - honored, respected, worshipped, well-done

Past Passive Participle

From root kṛ- 'to do' with prefix sat-.

Root: kṛ (class 8)

Note: Agrees with yajanabhūmiḥ.

तत्र (tatra) - there, in that place

(indeclinable)

Derived from the pronoun tad-.

दत्तम् (dattam) - given, offered

(adjective)

Nominative, neuter, singular of datta

datta - given, offered, granted

Past Passive Participle

From root dā- 'to give'.

Root: dā (class 3)

Note: Used substantively.

सूक्ष्मम् (sūkṣmam) - minute, subtle, small

(adjective)

Nominative, neuter, singular of sūkṣma

sūkṣma - minute, subtle, fine, small, delicate

अपि (api) - also, even, too

(indeclinable)

महत् (mahat) - great, large, important

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, mighty, important

Irregular declension.

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present

Present active indicative, 3rd person singular.

Root: bhū (class 1)

भारत (bhārata) - O descendant of Bharata, O scion of Bharata

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata

Vocative singular of Bhārata.