महाभारतः mahābhārataḥ - book-3, chapter-83, verse-30

ततो गोदावरीं प्राप्य नित्यं सिद्धनिषेविताम् ।
गवामयमवाप्नोति वासुकेर्लोकमाप्नुयात् ॥३०॥

30. tato godāvarīṁ prāpya nityaṁ siddhaniṣevitām ,
gavāmayamavāpnoti vāsukerlokamāpnuyāt.

30. tataḥ godāvarīm prāpya nityam siddhaniṣevitām
gavāmayam avāpnoti vāsukeḥ lokam āpnuyāt

30. Then, upon reaching the Godāvarī (river), which is eternally frequented by perfected beings, one obtains a herd of cows and may attain the realm of Vāsuki.

Words meanings summery:

• ततः (tataḥ) - then, therefrom, afterwards

• गोदावरीम् (godāvarīm) - to the Godāvarī river

• प्राप्य (prāpya) - having reached, having attained

• नित्यम् (nityam) - always, constantly, eternally

• सिद्धनिषेविताम् (siddhaniṣevitām) - frequented by perfected beings, worshipped by Siddhas

• गवामयम् (gavāmayam) - a multitude of cows, wealth of cows

• अवाप्नोति (avāpnoti) - obtains, reaches, attains

• वासुकेः (vāsukeḥ) - of Vāsuki

• लोकम् (lokam) - world, realm, sphere

• आप्नुयात् (āpnuyāt) - one may obtain, one should attain

Words meanings and morphology

ततः (tataḥ) - then, therefrom, afterwards

(indeclinable)

from tad + tas (suffix for origin/direction)

गोदावरीम् (godāvarīm) - to the Godāvarī river

(proper noun)

Accusative, feminine, singular of godāvarī

godāvarī - Godāvarī (name of a sacred river in India)

from go (cow/water) + dāvarī (giver)

Compound type : Tatpuruṣa (go+dāvarī)

• go – cow, earth, water, ray of light
  noun (feminine)
• dāvarī – giver, bestower
  noun (feminine)
  from dā (to give) + varī (suffix)
  Root: dā (class 3)

प्राप्य (prāpya) - having reached, having attained

(indeclinable)

Absolutive

from pra-āp (to obtain, reach) + ya (suffix for absolutive with upasarga)

Prefix: pra

Root: āp (class 5)

नित्यम् (nityam) - always, constantly, eternally

(indeclinable)

Note: Used adverbially to mean 'always'.

सिद्धनिषेविताम् (siddhaniṣevitām) - frequented by perfected beings, worshipped by Siddhas

(adjective)

Accusative, feminine, singular of siddhaniṣevita

siddhaniṣevita - frequented/worshipped by Siddhas

Past Passive Participle

from siddha (perfected being) + ni-sev (to serve, frequent) + ita (suffix for PPP)

Compound type : Tatpuruṣa (siddha+niṣevita)

• siddha – perfected being, accomplished, successful
  noun (masculine)
  Past Passive Participle
  from sidh (to accomplish)
  Root: sidh (class 1)
• niṣevita – served, worshipped, frequented, indulged in
  adjective (masculine)
  Past Passive Participle
  from ni-sev (to frequent, serve) + kta (suffix)
  Prefix: ni
  Root: sev (class 1)

Note: Agrees with 'godāvarīm'.

गवामयम् (gavāmayam) - a multitude of cows, wealth of cows

(noun)

Accusative, neuter, singular of gavāmaya

gavāmaya - a multitude of cows, a herd of cows, wealth in cattle

from go (cow) + āmaya (multitude, collection)

Compound type : Tatpuruṣa (go+āmaya)

• go – cow, cattle
  noun (feminine)
• āmaya – multitude, collection, assembly
  noun (masculine)

अवाप्नोति (avāpnoti) - obtains, reaches, attains

(verb)

3rd person , singular, active, present (laṭ) of avāp

from ava-āp (to obtain)

Prefix: ava

Root: āp (class 5)

वासुकेः (vāsukeḥ) - of Vāsuki

(proper noun)

Genitive, masculine, singular of vāsuki

vāsuki - Vāsuki (name of a great serpent king)

लोकम् (lokam) - world, realm, sphere

(noun)

Accusative, masculine, singular of loka

loka - world, realm, sphere, people

from lok (to see)

Root: lok (class 10)

आप्नुयात् (āpnuyāt) - one may obtain, one should attain

(verb)

3rd person , singular, active, optative (vidhiliṅ) of āp

from ā-āp (to obtain)

Prefix: ā

Root: āp (class 5)