महाभारतः mahābhārataḥ - book-3, chapter-83, verse-30

ततो गोदावरीं प्राप्य नित्यं सिद्धनिषेविताम् ।
गवामयमवाप्नोति वासुकेर्लोकमाप्नुयात् ॥३०॥

30. tato godāvarīṁ prāpya nityaṁ siddhaniṣevitām ,
gavāmayamavāpnoti vāsukerlokamāpnuyāt.

30. tataḥ godāvarīm prāpya nityam siddhaniṣevitām
gavāmayam avāpnoti vāsukeḥ lokam āpnuyāt

30. Then, upon reaching the Godāvarī (river), which is eternally frequented by perfected beings, one obtains a herd of cows and may attain the realm of Vāsuki.

30. אחר כך מי שהגיע לגוֹדָאוַרִי, שבני סִידְּהַא שוהים בה תמיד, משיג את טקס גַוָאמַיַה הוודי ומגיע לעולמו של וָאסוּקִי מלך הנחשים.

Words meanings summery:

• ततः (tataḥ) - then, therefrom, afterwards

• गोदावरीम् (godāvarīm) - to the Godāvarī river

• प्राप्य (prāpya) - having reached, having attained

• नित्यम् (nityam) - always, constantly, eternally

• सिद्धनिषेविताम् (siddhaniṣevitām) - frequented by perfected beings, worshipped by Siddhas

• गवामयम् (gavāmayam) - a multitude of cows, wealth of cows

• अवाप्नोति (avāpnoti) - obtains, reaches, attains

• वासुकेः (vāsukeḥ) - of Vāsuki

• लोकम् (lokam) - world, realm, sphere

• आप्नुयात् (āpnuyāt) - one may obtain, one should attain

Words meanings and morphology

ततः (tataḥ) - then, therefrom, afterwards

(indeclinable)

from tad + tas (suffix for origin/direction)

गोदावरीम् (godāvarīm) - to the Godāvarī river

(proper noun)

Accusative, feminine, singular of godāvarī

godāvarī - Godāvarī (name of a sacred river in India)

from go (cow/water) + dāvarī (giver)

Compound type : Tatpuruṣa (go+dāvarī)

• go – cow, earth, water, ray of light
  noun (feminine)
• dāvarī – giver, bestower
  noun (feminine)
  from dā (to give) + varī (suffix)
  Root: dā (class 3)

प्राप्य (prāpya) - having reached, having attained

(indeclinable)

Absolutive

from pra-āp (to obtain, reach) + ya (suffix for absolutive with upasarga)

Prefix: pra

Root: āp (class 5)

नित्यम् (nityam) - always, constantly, eternally

(indeclinable)

Note: Used adverbially to mean 'always'.

सिद्धनिषेविताम् (siddhaniṣevitām) - frequented by perfected beings, worshipped by Siddhas

(adjective)

Accusative, feminine, singular of siddhaniṣevita

siddhaniṣevita - frequented/worshipped by Siddhas

Past Passive Participle

from siddha (perfected being) + ni-sev (to serve, frequent) + ita (suffix for PPP)

Compound type : Tatpuruṣa (siddha+niṣevita)

• siddha – perfected being, accomplished, successful
  noun (masculine)
  Past Passive Participle
  from sidh (to accomplish)
  Root: sidh (class 1)
• niṣevita – served, worshipped, frequented, indulged in
  adjective (masculine)
  Past Passive Participle
  from ni-sev (to frequent, serve) + kta (suffix)
  Prefix: ni
  Root: sev (class 1)

Note: Agrees with 'godāvarīm'.

गवामयम् (gavāmayam) - a multitude of cows, wealth of cows

(noun)

Accusative, neuter, singular of gavāmaya

gavāmaya - a multitude of cows, a herd of cows, wealth in cattle

from go (cow) + āmaya (multitude, collection)

Compound type : Tatpuruṣa (go+āmaya)

• go – cow, cattle
  noun (feminine)
• āmaya – multitude, collection, assembly
  noun (masculine)

अवाप्नोति (avāpnoti) - obtains, reaches, attains

(verb)

3rd person , singular, active, present (laṭ) of avāp

from ava-āp (to obtain)

Prefix: ava

Root: āp (class 5)

वासुकेः (vāsukeḥ) - of Vāsuki

(proper noun)

Genitive, masculine, singular of vāsuki

vāsuki - Vāsuki (name of a great serpent king)

लोकम् (lokam) - world, realm, sphere

(noun)

Accusative, masculine, singular of loka

loka - world, realm, sphere, people

from lok (to see)

Root: lok (class 10)

आप्नुयात् (āpnuyāt) - one may obtain, one should attain

(verb)

3rd person , singular, active, optative (vidhiliṅ) of āp

from ā-āp (to obtain)

Prefix: ā

Root: āp (class 5)

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