महाभारतः mahābhārataḥ - book-3, chapter-83, verse-113

वैशंपायन उवाच ।
एवमाश्वास्य राजानं नारदो भगवानृषिः ।
अनुज्ञाप्य महात्मानं तत्रैवान्तरधीयत ॥११३॥

113. vaiśaṁpāyana uvāca ,
evamāśvāsya rājānaṁ nārado bhagavānṛṣiḥ ,
anujñāpya mahātmānaṁ tatraivāntaradhīyata.

113. vaiśaṃpāyanaḥ uvāca evam āśvāsya rājānam nāradaḥ bhagavān
ṛṣiḥ anujñāpya mahātmānam tatra eva antaradhīyata

113. Vaiśaṃpāyana said: Having thus comforted the king, the venerable sage Nārada, after taking leave of the great-souled one, vanished right there.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśaṃpāyana, the narrator of the Mahabharata to King Janamejaya (Vaiśaṃpāyana (name of a sage))

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, in this manner, so

• आश्वास्य (āśvāsya) - having comforted, having reassured

• राजानम् (rājānam) - King Yudhishthira (the king)

• नारदः (nāradaḥ) - Nārada (name of a divine sage)

• भगवान् (bhagavān) - the venerable/divine Nārada (venerable, glorious, divine)

• ऋषिः (ṛṣiḥ) - sage, seer

• अनुज्ञाप्य (anujñāpya) - having taken leave, having obtained permission

• महात्मानम् (mahātmānam) - refers to King Yudhishthira (the great-souled one, the noble one)

• तत्र (tatra) - right there, at the spot where the conversation took place (there, at that place)

• एव (eva) - right there, exactly there (indeed, only, just, exactly)

• अन्तरधीयत (antaradhīyata) - vanished, disappeared

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśaṃpāyana, the narrator of the Mahabharata to King Janamejaya (Vaiśaṃpāyana (name of a sage))

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampaayana (name of a sage, pupil of Vyāsa)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect tense, parasmaipada, 3rd person singular

Perfect tense (lit) form of root vac

Root: vac (class 2)

एवम् (evam) - thus, in this manner, so

(indeclinable)

आश्वास्य (āśvāsya) - having comforted, having reassured

(indeclinable)

absolutive (gerund)

Absolutive form from root śvas (to breathe, to be confident) with prefix ā-

Prefix: ā

Root: śvas (class 2)

राजानम् (rājānam) - King Yudhishthira (the king)

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

नारदः (nāradaḥ) - Nārada (name of a divine sage)

(proper noun)

Nominative, masculine, singular of nārada

nārada - Nārada (a divine sage, messenger of the gods)

भगवान् (bhagavān) - the venerable/divine Nārada (venerable, glorious, divine)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - venerable, glorious, divine, blessed, prosperous

Note: Qualifies 'ṛṣiḥ' and 'Nāradaḥ'

ऋषिः (ṛṣiḥ) - sage, seer

(noun)

Nominative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet, Vedic singer

अनुज्ञाप्य (anujñāpya) - having taken leave, having obtained permission

(indeclinable)

absolutive (gerund)

Absolutive form from the causative of root jñā (to know) with prefix anu-

Prefix: anu

Root: jñā (class 9)

महात्मानम् (mahātmānam) - refers to King Yudhishthira (the great-souled one, the noble one)

(adjective)

Accusative, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble

Compound of mahā (great) and ātman

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective (masculine)
• ātman – self, soul, spirit, individual consciousness
  noun (masculine)
  Root: an (class 2)

Note: Used as a noun meaning 'the great-souled one'.

तत्र (tatra) - right there, at the spot where the conversation took place (there, at that place)

(indeclinable)

एव (eva) - right there, exactly there (indeed, only, just, exactly)

(indeclinable)

अन्तरधीयत (antaradhīyata) - vanished, disappeared

(verb)

3rd person , singular, middle, imperfect (laṅ) of antaradhā

imperfect tense, ātmanepada, 3rd person singular

Imperfect tense of root dhā (to place, hold) with prefix antar-

Prefix: antar

Root: dhā (class 3)