महाभारतः mahābhārataḥ - book-3, chapter-83, verse-94

पितामहपुरोगाश्च देवाः सर्षिगणा नृप ।
तव धर्मेण धर्मज्ञ नित्यमेवाभितोषिताः ॥९४॥

94. pitāmahapurogāśca devāḥ sarṣigaṇā nṛpa ,
tava dharmeṇa dharmajña nityamevābhitoṣitāḥ.

94. pitāmahapurogāḥ ca devāḥ sarṣigaṇāḥ nṛpa tava
dharmeṇa dharmajña nityam eva abhitoṣitāḥ

94. O king, O knower of natural law (dharma), the gods—headed by the grandfathers and accompanied by hosts of sages—have always been greatly satisfied by your adherence to natural law (dharma).

Words meanings summery:

• पितामहपुरोगाः (pitāmahapurogāḥ) - headed by the grandfathers (headed by grandfathers, with grandfathers leading)

• च (ca) - and (and, also, moreover)

• देवाः (devāḥ) - the gods (gods, deities)

• सर्षिगणाः (sarṣigaṇāḥ) - accompanied by hosts of sages (with groups of sages, accompanied by hosts of sages)

• नृप (nṛpa) - O king (O king, O ruler)

• तव (tava) - your (your, of you)

• धर्मेण (dharmeṇa) - by your adherence to natural law (dharma) (by means of dharma, by righteousness, by natural law)

• धर्मज्ञ (dharmajña) - O knower of natural law (dharma) (O knower of dharma, O wise in dharma)

• नित्यम् (nityam) - always (constantly, always, perpetually)

• एव (eva) - always indeed (indeed, just, only, truly)

• अभितोषिताः (abhitoṣitāḥ) - have always been greatly satisfied (greatly pleased, fully satisfied, delighted)

Words meanings and morphology

पितामहपुरोगाः (pitāmahapurogāḥ) - headed by the grandfathers (headed by grandfathers, with grandfathers leading)

(adjective)

Nominative, masculine, plural of pitāmahapuroga

pitāmahapuroga - having grandfathers as leaders/chiefs

Compound type : bahuvrīhi (pitāmaha+puroga)

• pitāmaha – grandfather, paternal grandfather
  noun (masculine)
• puroga – going before, leading, chief, foremost
  adjective (masculine)
  From puras (before) + gam (to go).
  Root: gam (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

देवाः (devāḥ) - the gods (gods, deities)

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

From root div (to shine).

Root: div (class 4)

सर्षिगणाः (sarṣigaṇāḥ) - accompanied by hosts of sages (with groups of sages, accompanied by hosts of sages)

(adjective)

Nominative, masculine, plural of sarṣigaṇa

sarṣigaṇa - having a host of sages, with the sages

From sa- (with) + ṛṣigaṇa (host of sages).

Compound type : bahuvrīhi (sa+ṛṣigaṇa)

• sa – with, accompanied by
  indeclinable
  Prefix from saha.
• ṛṣigaṇa – host/group of sages
  noun (masculine)
  From ṛṣi + gaṇa.

Note: Co-refers with devāḥ.

नृप (nṛpa) - O king (O king, O ruler)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

From nṛ (man) + pā (to protect).

Root: pā (class 2)

Note: Addressee.

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Possessive genitive of yuṣmad.

Note: Refers to the king.

धर्मेण (dharmeṇa) - by your adherence to natural law (dharma) (by means of dharma, by righteousness, by natural law)

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, religion

From root dhṛ (to uphold).

Root: dhṛ (class 1)

Note: Means of satisfaction.

धर्मज्ञ (dharmajña) - O knower of natural law (dharma) (O knower of dharma, O wise in dharma)

(adjective)

Vocative, masculine, singular of dharmajña

dharmajña - knowing dharma, righteous, virtuous, a jurist

From dharma + jña (knower).

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty, virtue, religion
  noun (masculine)
  From root dhṛ (to uphold).
  Root: dhṛ (class 1)
• jña – knowing, discerning, knower
  adjective (masculine)
  agent noun from verb
  From root jñā (to know).
  Root: jñā (class 9)

Note: Addressee.

नित्यम् (nityam) - always (constantly, always, perpetually)

(indeclinable)

Adverbial accusative of nitya.

एव (eva) - always indeed (indeed, just, only, truly)

(indeclinable)

Emphatic particle.

अभितोषिताः (abhitoṣitāḥ) - have always been greatly satisfied (greatly pleased, fully satisfied, delighted)

(adjective)

Nominative, masculine, plural of abhitoṣita

abhitoṣita - greatly pleased, completely satisfied, delighted

Past Passive Participle (Causative)

From abhi + tuṣ (causative toṣay) + kta.

Prefix: abhi

Root: tuṣ (class 4)