महाभारतः mahābhārataḥ - book-3, chapter-83, verse-69

तत्र त्रीण्यग्निकुण्डानि येषां मध्ये च जाह्नवी ।
प्रयागादभिनिष्क्रान्ता सर्वतीर्थपुरस्कृता ॥६९॥

69. tatra trīṇyagnikuṇḍāni yeṣāṁ madhye ca jāhnavī ,
prayāgādabhiniṣkrāntā sarvatīrthapuraskṛtā.

69. tatra trīṇi agnikuṇḍāni yeṣām madhye ca jāhnavī
prayāgāt abhiniṣkrāntā sarvatīrthapuraskṛtā

69. There are three fire-pits, and amidst them, the Jahnavi (Ganges) river is present, having emerged from Prayaga and being glorified by all sacred pilgrimage sites.

Words meanings summery:

• तत्र (tatra) - there, in that place

• त्रीणि (trīṇi) - three

• अग्निकुण्डानि (agnikuṇḍāni) - fire-pits, sacrificial altars

• येषाम् (yeṣām) - among which, of whom

• मध्ये (madhye) - in the middle, amidst

• च (ca) - and

• जाह्नवी (jāhnavī) - Jahnavi (another name for the Ganges river)

• प्रयागात् (prayāgāt) - from Prayaga (a holy pilgrimage site)

• अभिनिष्क्रान्ता (abhiniṣkrāntā) - emerged, issued forth

• सर्वतीर्थपुरस्कृता (sarvatīrthapuraskṛtā) - honored by all sacred places, glorified by all holy sites

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

त्रीणि (trīṇi) - three

(numeral adjective)

अग्निकुण्डानि (agnikuṇḍāni) - fire-pits, sacrificial altars

(noun)

Nominative, neuter, plural of agnikuṇḍa

agnikuṇḍa - fire-pit, sacrificial basin

Compound type : tatpurusha (agni+kuṇḍa)

• agni – fire, god of fire
  noun (masculine)
• kuṇḍa – pit, basin, pond
  noun (neuter)

येषाम् (yeṣām) - among which, of whom

(pronoun)

Genitive, masculine, plural of yad

yad - which, who, what

मध्ये (madhye) - in the middle, amidst

(indeclinable)

च (ca) - and

(indeclinable)

जाह्नवी (jāhnavī) - Jahnavi (another name for the Ganges river)

(proper noun)

Nominative, feminine, singular of jāhnavī

jāhnavī - the river Ganges

प्रयागात् (prayāgāt) - from Prayaga (a holy pilgrimage site)

(proper noun)

Ablative, masculine, singular of prayāga

prayāga - a holy place of pilgrimage, especially the confluence of rivers

अभिनिष्क्रान्ता (abhiniṣkrāntā) - emerged, issued forth

(participle)

Nominative, feminine, singular of abhiniṣkrānta

abhiniṣkrānta - issued forth, come out, emerged

Past Passive Participle

Derived from root √kram (to step, go) with upasargas abhi- and niḥ- (abhi-niṣ-√kram)

Prefixes: abhi+nis

Root: kram (class 1)

सर्वतीर्थपुरस्कृता (sarvatīrthapuraskṛtā) - honored by all sacred places, glorified by all holy sites

(adjective)

Nominative, feminine, singular of sarvatīrthapuraskṛta

sarvatīrthapuraskṛta - honored by all sacred places, glorified by all holy sites

Compound type : tatpurusha (sarvatīrtha+puraskṛta)

• sarvatīrtha – all sacred places, all holy sites
  compound noun (neuter)
• puraskṛta – honored, placed in front, preceded by
  participle (masculine)
  Past Passive Participle
  Derived from root √kṛ (to do, make) with upasarga puras (in front, before)
  Prefix: puras
  Root: kṛ (class 8)