महाभारतः mahābhārataḥ - book-3, chapter-83, verse-32

ब्रह्मस्थानं समासाद्य त्रिरात्रमुषितो नरः ।
गोसहस्रफलं विन्देत्स्वर्गलोकं च गच्छति ॥३२॥

32. brahmasthānaṁ samāsādya trirātramuṣito naraḥ ,
gosahasraphalaṁ vindetsvargalokaṁ ca gacchati.

32. brahmasthānam samāsādya trirātram uṣitaḥ naraḥ
gosahasraphalam vindet svargalokam ca gacchati

32. A man who has stayed three nights after reaching Brahmasthāna obtains the fruit of giving a thousand cows and goes to the heavenly realm.

Words meanings summery:

• ब्रह्मस्थानम् (brahmasthānam) - to the place of Brahmā, to a holy place

• समासाद्य (samāsādya) - having reached, having approached, having obtained

• त्रिरात्रम् (trirātram) - for three nights, three nights

• उषितः (uṣitaḥ) - having stayed, resided

• नरः (naraḥ) - a man, a person

• गोसहस्रफलम् (gosahasraphalam) - the fruit of a thousand cows (i.e., the merit of donating a thousand cows)

• विन्देत् (vindet) - one should obtain, may one obtain, obtains

• स्वर्गलोकम् (svargalokam) - to the heavenly realm, to heaven

• च (ca) - and, also

• गच्छति (gacchati) - goes, proceeds

Words meanings and morphology

ब्रह्मस्थानम् (brahmasthānam) - to the place of Brahmā, to a holy place

(noun)

Accusative, neuter, singular of brahmasthāna

brahmasthāna - abode of Brahmā, a sacred place

Compound type : tatpuruṣa (brahman+sthāna)

• brahman – Brahmā (the creator deity), sacred knowledge, ultimate reality
  noun (neuter)
• sthāna – place, abode, station
  noun (neuter)
  Root: sthā (class 1)

समासाद्य (samāsādya) - having reached, having approached, having obtained

(indeclinable)

Absolutive (gerund) with prefix

Formed with prefix sam-ā- + sad + -ya

Prefixes: sam+ā

Root: sad (class 1)

त्रिरात्रम् (trirātram) - for three nights, three nights

(noun)

Accusative, neuter, singular of trirātra

trirātra - a period of three nights

Compound type : dvigu (tri+rātra)

• tri – three
  numeral
• rātra – night
  noun (neuter)
  From rātri

Note: Adverbial accusative indicating duration.

उषितः (uṣitaḥ) - having stayed, resided

(adjective)

Nominative, masculine, singular of uṣita

uṣita - stayed, resided, dwelt

Past Passive Participle

From root vas (to dwell) + kta

Root: vas (class 1)

Note: Qualifies naraḥ.

नरः (naraḥ) - a man, a person

(noun)

Nominative, masculine, singular of nara

nara - man, human being

Root: nṛ

गोसहस्रफलम् (gosahasraphalam) - the fruit of a thousand cows (i.e., the merit of donating a thousand cows)

(noun)

Accusative, neuter, singular of gosahasraphala

gosahasraphala - fruit of giving a thousand cows

Compound type : tatpuruṣa (go+sahasra+phala)

• go – cow, cattle
  noun (masculine)
• sahasra – a thousand
  numeral (neuter)
• phala – fruit, result, reward
  noun (neuter)

विन्देत् (vindet) - one should obtain, may one obtain, obtains

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vid

Root: vid (class 6)

स्वर्गलोकम् (svargalokam) - to the heavenly realm, to heaven

(noun)

Accusative, masculine, singular of svargaloka

svargaloka - heaven, heavenly world

Compound type : tatpuruṣa (svar+loka)

• svar – heaven, light
  indeclinable
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

च (ca) - and, also

(indeclinable)

गच्छति (gacchati) - goes, proceeds

(verb)

3rd person , singular, active, present (laṭ) of gam

Root: gam (class 1)