योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-13, verse-75
मनो नो न मतिर्नापि धीरेषा न शरीरकम् ।
अस्तीह परमार्थेन स्वात्मैवेहास्ति सर्वदा ॥ ७५ ॥
अस्तीह परमार्थेन स्वात्मैवेहास्ति सर्वदा ॥ ७५ ॥
mano no na matirnāpi dhīreṣā na śarīrakam ,
astīha paramārthena svātmaivehāsti sarvadā 75
astīha paramārthena svātmaivehāsti sarvadā 75
75.
manaḥ naḥ na matiḥ na api dhīḥ eṣā na śarīrakam
asti iha paramārthena sva-ātmā eva iha asti sarvadā
asti iha paramārthena sva-ātmā eva iha asti sarvadā
75.
iha manaḥ naḥ na asti,
matiḥ na api asti,
eṣā dhīḥ na asti,
śarīrakam na asti.
paramārthena iha sva-ātmā eva sarvadā asti.
matiḥ na api asti,
eṣā dhīḥ na asti,
śarīrakam na asti.
paramārthena iha sva-ātmā eva sarvadā asti.
75.
The mind is not us, nor is the intellect, nor this understanding (dhī), nor the body. In ultimate reality (paramārtha), only one's own Self (ātman) always exists here.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मनः (manaḥ) - mind, intellect, heart
- नः (naḥ) - us, to us
- न (na) - not, no
- मतिः (matiḥ) - intellect, thought, understanding
- न (na) - not, no
- अपि (api) - also, even, too
- धीः (dhīḥ) - intellect, understanding, wisdom
- एषा (eṣā) - this (feminine)
- न (na) - not, no
- शरीरकम् (śarīrakam) - body
- अस्ति (asti) - is, exists
- इह (iha) - here, in this world
- परमार्थेन (paramārthena) - in ultimate reality, truly, really
- स्व-आत्मा (sva-ātmā) - one's own Self (ātman)
- एव (eva) - only, just, indeed
- इह (iha) - here, in this world
- अस्ति (asti) - is, exists
- सर्वदा (sarvadā) - always, at all times
Words meanings and morphology
मनः (manaḥ) - mind, intellect, heart
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, heart
नः (naḥ) - us, to us
(pronoun)
plural of asmad
asmad - I, we
न (na) - not, no
(indeclinable)
मतिः (matiḥ) - intellect, thought, understanding
(noun)
Nominative, feminine, singular of mati
mati - intellect, thought, understanding
न (na) - not, no
(indeclinable)
अपि (api) - also, even, too
(indeclinable)
धीः (dhīḥ) - intellect, understanding, wisdom
(noun)
Nominative, feminine, singular of dhī
dhī - intellect, understanding, wisdom
एषा (eṣā) - this (feminine)
(pronoun)
Nominative, feminine, singular of etad
etad - this
न (na) - not, no
(indeclinable)
शरीरकम् (śarīrakam) - body
(noun)
Nominative, neuter, singular of śarīraka
śarīraka - body
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
इह (iha) - here, in this world
(indeclinable)
परमार्थेन (paramārthena) - in ultimate reality, truly, really
(noun)
Instrumental, masculine, singular of paramārtha
paramārtha - ultimate reality, highest truth
Compound type : tatpuruṣa (parama+artha)
- parama – supreme, highest, ultimate
adjective - artha – meaning, purpose, reality, object
noun (masculine)
स्व-आत्मा (sva-ātmā) - one's own Self (ātman)
(noun)
Nominative, masculine, singular of svātman
svātman - one's own self, individual soul
Compound type : tatpuruṣa (sva+ātman)
- sva – own, one's own
adjective - ātman – self, soul, supreme spirit
noun (masculine)
एव (eva) - only, just, indeed
(indeclinable)
इह (iha) - here, in this world
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
सर्वदा (sarvadā) - always, at all times
(indeclinable)
Derived from sarva + dā (suffix for time).