योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-3

तावत्तावद्विजित्यारीनिन्द्रियाख्यान्पुनःपुनः ।
यावदात्मात्मनैवायमात्मन्येव प्रसीदति ॥ ३ ॥

tāvattāvadvijityārīnindriyākhyānpunaḥpunaḥ ,
yāvadātmātmanaivāyamātmanyeva prasīdati 3

3. tāvat tāvat vijitya arīn indriya ākhyān punaḥ punaḥ
yāvat ātmā ātmanā eva ayam ātmani eva prasīdati

3. ayam ātmā punaḥ punaḥ indriya ākhyān arīn vijitya
ātmanā eva ātmani eva yāvat prasīdati tāvat tāvat

3. Repeatedly conquering the enemies known as the senses (indriya), until this very self (ātman), by itself, finds peace within itself.

Words meanings summery:

• तावत् (tāvat) - so long (as in, 'up to that point') (so much, so long, until then)

• तावत् (tāvat) - repeatedly, continuously (due to repetition) (so much, so long, until then)

• विजित्य (vijitya) - having conquered (having conquered, having overcome)

• अरीन् (arīn) - enemies

• इन्द्रिय (indriya) - senses (indriya) (sense organ, faculty of sense)

• आख्यान् (ākhyān) - called, known as (named, called, proclaimed)

• पुनः (punaḥ) - again (again, further)

• पुनः (punaḥ) - again (again, further)

• यावत् (yāvat) - until (as long as, until, as far as)

• आत्मा (ātmā) - the self (ātman) (self, soul, essence)

• आत्मना (ātmanā) - by itself (ātman) (by the self)

• एव (eva) - itself (emphatic) (only, just, indeed)

• अयम् (ayam) - this (very self) (this)

• आत्मनि (ātmani) - within itself (ātman) (in the self)

• एव (eva) - itself (emphatic) (only, just, indeed)

• प्रसीदति (prasīdati) - finds peace, becomes content (becomes clear, is pleased, finds peace, shines forth)

Words meanings and morphology

तावत् (tāvat) - so long (as in, 'up to that point') (so much, so long, until then)

(indeclinable)

Note: Adverbial use, emphasizing duration

तावत् (tāvat) - repeatedly, continuously (due to repetition) (so much, so long, until then)

(indeclinable)

Note: Adverbial use, emphasizing duration

विजित्य (vijitya) - having conquered (having conquered, having overcome)

(indeclinable)

Absolutive/Gerund

vi-ji + ya (Absolutive suffix)

Prefix: vi

Root: ji (class 1)

अरीन् (arīn) - enemies

(noun)

Accusative, masculine, plural of ari

ari - enemy, foe, rival

Root: ṛ (class 3)

इन्द्रिय (indriya) - senses (indriya) (sense organ, faculty of sense)

(noun)

Accusative, neuter, plural of indriya

indriya - sense organ, faculty, power, organ of sense or action

Root: ind

Note: Used here as an adjective in apposition to 'arīn'

आख्यान् (ākhyān) - called, known as (named, called, proclaimed)

(adjective)

Accusative, masculine, plural of ākhyā

ākhyā - to call, to name, to declare, to tell

Past Passive Participle

ā-khyā + ta (suffix), then declined

Prefix: ā

Root: khyā (class 2)

Note: Participle used as an adjective

पुनः (punaḥ) - again (again, further)

(indeclinable)

Note: Reduplication for emphasis

पुनः (punaḥ) - again (again, further)

(indeclinable)

Note: Reduplication for emphasis, forming 'again and again'

यावत् (yāvat) - until (as long as, until, as far as)

(indeclinable)

Note: Adverbial use, indicating time

आत्मा (ātmā) - the self (ātman) (self, soul, essence)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, life-breath

Root: an (class 2)

Note: Subject of 'prasīdati'

आत्मना (ātmanā) - by itself (ātman) (by the self)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence, life-breath

Root: an (class 2)

Note: Instrumental case, indicating agency

एव (eva) - itself (emphatic) (only, just, indeed)

(indeclinable)

अयम् (ayam) - this (very self) (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this

Note: Demonstrative pronoun, refers to 'ātmā'

आत्मनि (ātmani) - within itself (ātman) (in the self)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence, life-breath

Root: an (class 2)

Note: Locative case, indicating location

एव (eva) - itself (emphatic) (only, just, indeed)

(indeclinable)

प्रसीदति (prasīdati) - finds peace, becomes content (becomes clear, is pleased, finds peace, shines forth)

(verb)

3rd person , singular, active, present (laṭ) of prasīd

Prefix: pra

Root: sad (class 1)