योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-103

जडेन मूकेनान्धेन निहतो मनसापि यः ।
मन्ये स दह्यते मूढः पूर्णचन्द्रमरीचिभिः ॥ १०३ ॥

jaḍena mūkenāndhena nihato manasāpi yaḥ ,
manye sa dahyate mūḍhaḥ pūrṇacandramarīcibhiḥ 103

103. jaḍena mūkena andhena nihataḥ manasā api yaḥ
manye saḥ dahyate mūḍhaḥ pūrṇacandramarīcibhiḥ

103. yaḥ jaḍena mūkena andhena manasā api nihataḥ
saḥ mūḍhaḥ pūrṇacandramarīcibhiḥ dahyate manye

103. I believe that the deluded person (mūḍha) who is overcome even by one who is dull, mute, or blind, or even by their own mind, is burnt by the rays of the full moon.

Words meanings summery:

• जडेन (jaḍena) - by the inert, by the dull, by the foolish

• मूकेन (mūkena) - by the mute, by the silent

• अन्धेन (andhena) - by the blind

• निहतः (nihataḥ) - overcome (struck down, killed, destroyed, overcome)

• मनसा (manasā) - by the mind, with the mind

• अपि (api) - even (even, also, too, moreover)

• यः (yaḥ) - who (who, which, that)

• मन्ये (manye) - I believe (I think, I believe, I consider)

• सः (saḥ) - he (he, that)

• दह्यते (dahyate) - is burnt (is burnt, is consumed by fire)

• मूढः (mūḍhaḥ) - the deluded person (the deluded one, the fool, bewildered)

• पूर्णचन्द्रमरीचिभिः (pūrṇacandramarīcibhiḥ) - by the rays of the full moon

Words meanings and morphology

जडेन (jaḍena) - by the inert, by the dull, by the foolish

(adjective)

Instrumental, masculine, singular of jaḍa

jaḍa - dull, inert, foolish, stupid, inanimate

मूकेन (mūkena) - by the mute, by the silent

(adjective)

Instrumental, masculine, singular of mūka

mūka - mute, dumb, silent

अन्धेन (andhena) - by the blind

(adjective)

Instrumental, masculine, singular of andha

andha - blind, ignorant

निहतः (nihataḥ) - overcome (struck down, killed, destroyed, overcome)

(adjective)

Nominative, masculine, singular of nihata

hata - struck, killed, destroyed

Past Passive Participle

Derived from root han (to strike, kill) with prefix ni.

Prefix: ni

Root: han (class 2)

Note: This participle functions as an adjective here, describing yaḥ.

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, understanding

Note: Refers to one's own mind in this context.

अपि (api) - even (even, also, too, moreover)

(indeclinable)

यः (yaḥ) - who (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Relative pronoun.

मन्ये (manye) - I believe (I think, I believe, I consider)

(verb)

1st person , singular, middle, present (laṭ) of man

Present Middle Indicative

ātmanepada (middle voice) conjugation.

Root: man (class 8)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

दह्यते (dahyate) - is burnt (is burnt, is consumed by fire)

(verb)

3rd person , singular, passive, present (laṭ) of dah

Present Passive Indicative

ātmanepada (middle voice) ending for passive.

Root: dah (class 1)

मूढः (mūḍhaḥ) - the deluded person (the deluded one, the fool, bewildered)

(adjective)

Nominative, masculine, singular of mūḍha

mūḍha - foolish, deluded, bewildered, stupid

Past Passive Participle

From root muh (to be bewildered, confused).

Root: muh (class 4)

Note: Adjective functioning as a noun, subject of dahyate.

पूर्णचन्द्रमरीचिभिः (pūrṇacandramarīcibhiḥ) - by the rays of the full moon

(noun)

Instrumental, feminine, plural of pūrṇacandramarīci

pūrṇacandramarīci - ray of the full moon

ṣaṣṭhī-tatpuruṣa compound.

Compound type : tatpuruṣa (pūrṇa+candra+marīci)

• pūrṇa – full, complete, filled
  adjective (masculine)
  Past Passive Participle
  From root pṛ (to fill).
  Root: pṛ (class 9)
• candra – moon, luminous
  noun (masculine)
• marīci – ray, beam of light
  noun (feminine)

Note: pūrṇa qualifies candra, then pūrṇacandra qualifies marīci.