योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-88

चिच्छक्तेः स्पन्दशक्तेश्च संबन्धः कल्प्यते मनः ।
मिथ्यैव तत्समुत्पन्नं मिथ्या ज्ञानं तदुच्यते ॥ ८८ ॥

cicchakteḥ spandaśakteśca saṃbandhaḥ kalpyate manaḥ ,
mithyaiva tatsamutpannaṃ mithyā jñānaṃ taducyate 88

88. cicchakteḥ spandaśakteḥ ca saṃbandhaḥ kalpyate manaḥ |
mithyā eva tat samutpannaṃ mithyā jñānaṃ tat ucyate ||

88. manaḥ cicchakteḥ spandaśakteḥ ca saṃbandhaḥ kalpyate
tat samutpannaṃ mithyā eva tat jñānaṃ mithyā ucyate

88. The connection (saṃbandha) between the power of consciousness (śakti) and the vibratory power (śakti) is imagined as the mind. What arises from this is indeed false, and that knowledge (jñāna) is called illusory.

Words meanings summery:

• चिच्छक्तेः (cicchakteḥ) - of the power of consciousness, of spiritual energy

• स्पन्दशक्तेः (spandaśakteḥ) - of the vibratory power, of the kinetic energy

• च (ca) - and, also, moreover

• संबन्धः (saṁbandhaḥ) - connection, relation, bond, tie

• कल्प्यते (kalpyate) - is imagined, is thought, is created, is assumed

• मनः (manaḥ) - mind, intellect, heart, consciousness

• मिथ्या (mithyā) - falsely, illusory, untrue, incorrectly

• एव (eva) - indeed, only, certainly, just

• तत् (tat) - Refers to the 'imagined connection as mind' or 'that which arises'. (that, it)

• समुत्पन्नं (samutpannaṁ) - arisen, produced, originated

• मिथ्या (mithyā) - falsely, illusory, untrue, incorrectly

• ज्ञानं (jñānaṁ) - knowledge, wisdom, understanding

• तत् (tat) - Refers to the 'imagined connection as mind' or 'that which arises'. (that, it)

• उच्यते (ucyate) - is called, is said, is declared

Words meanings and morphology

चिच्छक्तेः (cicchakteḥ) - of the power of consciousness, of spiritual energy

(noun)

Genitive, feminine, singular of cicchakti

cicchakti - power of consciousness, spiritual energy

Compound type : ṣaṣṭhī tatpurusha (cit+śakti)

• cit – consciousness, knowledge, understanding
  noun (feminine)
  Root: cit (class 1)
• śakti – power, energy, capability, divine feminine principle
  noun (feminine)
  Root: śak (class 5)

स्पन्दशक्तेः (spandaśakteḥ) - of the vibratory power, of the kinetic energy

(noun)

Genitive, feminine, singular of spandaśakti

spandaśakti - vibratory power, kinetic energy

Compound type : ṣaṣṭhī tatpurusha (spanda+śakti)

• spanda – pulsation, vibration, throb, movement
  noun (masculine)
  Derived from root spand
  Root: spand (class 1)
• śakti – power, energy, capability, divine feminine principle
  noun (feminine)
  Root: śak (class 5)

च (ca) - and, also, moreover

(indeclinable)

Conjunction.

संबन्धः (saṁbandhaḥ) - connection, relation, bond, tie

(noun)

Nominative, masculine, singular of saṃbandha

saṁbandha - connection, relation, bond, tie

Derived from sam + root bandh

Prefix: sam

Root: bandh (class 9)

कल्प्यते (kalpyate) - is imagined, is thought, is created, is assumed

(verb)

3rd person , singular, passive, present (laṭ) of kḷp

Passive voice, present tense

Root kḷp (6th class), passive form.

Root: kḷp (class 6)

मनः (manaḥ) - mind, intellect, heart, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

Note: Functions as predicate nominative here, 'is imagined as mind'.

मिथ्या (mithyā) - falsely, illusory, untrue, incorrectly

(indeclinable)

एव (eva) - indeed, only, certainly, just

(indeclinable)

Particle for emphasis.

तत् (tat) - Refers to the 'imagined connection as mind' or 'that which arises'. (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

समुत्पन्नं (samutpannaṁ) - arisen, produced, originated

(adjective)

Nominative, neuter, singular of samutpanna

samutpanna - arisen, produced, originated

Past Passive Participle

Derived from sam + ud + root pad

Prefixes: sam+ud

Root: pad (class 4)

Note: Functions as a noun here, 'that which has arisen'.

मिथ्या (mithyā) - falsely, illusory, untrue, incorrectly

(indeclinable)

ज्ञानं (jñānaṁ) - knowledge, wisdom, understanding

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

Derived from root jñā

Root: jñā (class 9)

तत् (tat) - Refers to the 'imagined connection as mind' or 'that which arises'. (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

उच्यते (ucyate) - is called, is said, is declared

(verb)

3rd person , singular, passive, present (laṭ) of vac

Passive voice, present tense

Root vac (2nd class), passive form. vac becomes uc in passive forms.

Root: vac (class 2)