योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-44

स यत्करोति यद्भुङ्क्ते यद्ददाति निहन्ति यत् ।
तत्र मुक्तधियस्तस्य समता सुखदुःखयोः ॥ ४४ ॥

sa yatkaroti yadbhuṅkte yaddadāti nihanti yat ,
tatra muktadhiyastasya samatā sukhaduḥkhayoḥ 44

44. saḥ yat karoti yat bhuṅkte yat dadāti nihanti
yat tatra muktadhiyaḥ tasya samatā sukhaduḥkhayoḥ

44. saḥ yat karoti yat bhuṅkte yat dadāti yat nihanti
tatra tasya muktadhiyaḥ sukhaduḥkhayoḥ samatā

44. Whatever he performs, whatever he consumes, whatever he bestows, or whatever he harms – in all these, for that one with a liberated intellect (dhī), there is equanimity regarding pleasure and pain.

Words meanings summery:

• सः (saḥ) - the person (yogi) described earlier (he, that)

• यत् (yat) - whatever, which

• करोति (karoti) - he does, he makes

• यत् (yat) - whatever, which

• भुङ्क्ते (bhuṅkte) - he enjoys, he eats, he experiences

• यत् (yat) - whatever, which

• ददाति (dadāti) - he gives, he bestows

• निहन्ति (nihanti) - he injures, he strikes, he kills

• यत् (yat) - whatever, which

• तत्र (tatra) - in all those actions (there, in that case, in respect of that)

• मुक्तधियः (muktadhiyaḥ) - of one whose intellect (dhī) is liberated (mokṣa)

• तस्य (tasya) - of that person (yogi) (of him, his)

• समता (samatā) - equanimity, equality, impartiality

• सुखदुःखयोः (sukhaduḥkhayoḥ) - in pleasure and pain, of pleasure and pain

Words meanings and morphology

सः (saḥ) - the person (yogi) described earlier (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

यत् (yat) - whatever, which

(pronoun)

Accusative, neuter, singular of yad

yad - who, which, whatever

Note: functions as a relative pronoun governing the verbs

करोति (karoti) - he does, he makes

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present Active

from root kṛ

Root: kṛ (class 8)

यत् (yat) - whatever, which

(pronoun)

Accusative, neuter, singular of yad

yad - who, which, whatever

भुङ्क्ते (bhuṅkte) - he enjoys, he eats, he experiences

(verb)

3rd person , singular, middle, present (laṭ) of bhuj

Present Middle

from root bhuj

Root: bhuj (class 7)

यत् (yat) - whatever, which

(pronoun)

Accusative, neuter, singular of yad

yad - who, which, whatever

ददाति (dadāti) - he gives, he bestows

(verb)

3rd person , singular, active, present (laṭ) of dā

Present Active

from root dā

Root: dā (class 3)

Note: Reduplicated stem, class 3 verb.

निहन्ति (nihanti) - he injures, he strikes, he kills

(verb)

3rd person , singular, active, present (laṭ) of han

Present Active

from root han with prefix ni

Prefix: ni

Root: han (class 2)

यत् (yat) - whatever, which

(pronoun)

Accusative, neuter, singular of yad

yad - who, which, whatever

तत्र (tatra) - in all those actions (there, in that case, in respect of that)

(indeclinable)

from pronoun tad + suffix -tra

मुक्तधियः (muktadhiyaḥ) - of one whose intellect (dhī) is liberated (mokṣa)

(adjective)

Genitive, masculine, singular of muktadhī

muktadhī - one whose intellect is liberated (mokṣa)

Compound type : bahuvrihi (mukta+dhī)

• mukta – liberated (mokṣa), released, freed
  adjective (masculine)
  Past Passive Participle
  from root muc (to release)
  Root: muc (class 6)
• dhī – intellect, understanding, thought
  noun (feminine)
  Root: dhī

Note: Qualifies `tasya`.

तस्य (tasya) - of that person (yogi) (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the subject 'saḥ'.

समता (samatā) - equanimity, equality, impartiality

(noun)

Nominative, feminine, singular of samatā

samatā - equanimity, equality, impartiality

from sama + suffix -tā

Note: The main predicate of the sentence.

सुखदुःखयोः (sukhaduḥkhayoḥ) - in pleasure and pain, of pleasure and pain

(noun)

Locative, neuter, dual of sukhaduḥkha

sukhaduḥkha - pleasure and pain, happiness and sorrow

Compound type : dvandva (sukha+duḥkha)

• sukha – pleasure, happiness, ease
  noun (neuter)
• duḥkha – pain, sorrow, suffering, unease
  noun (neuter)

Note: Locative dual for 'in' equanimity.