योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-17

अहंकाराम्बुदे क्षीणे चिद्व्योम्नि विमले तते ।
नूनं संप्रौढतामेति स्वालोको भास्करः परः ॥ १७ ॥

ahaṃkārāmbude kṣīṇe cidvyomni vimale tate ,
nūnaṃ saṃprauḍhatāmeti svāloko bhāskaraḥ paraḥ 17

17. ahaṅkārāmbude kṣīṇe citvyomni vimale tate | nūnam
saṃprauḍhatām eti svālokaḥ bhāskaraḥ paraḥ ||

17. ahaṅkārāmbude kṣīṇe (sati),
(ca) vimale tate citvyomni (sati),
nūnam paraḥ bhāskaraḥ svālokaḥ saṃprauḍhatām eti

17. When the cloud of ego (ahaṅkāra) has diminished, and the pure, expansive sky of consciousness (cit-vyoman) is manifest, then surely, the supreme sun of self-illumination (svāloka) attains full splendor.

Words meanings summery:

• अहङ्काराम्बुदे (ahaṅkārāmbude) - when the limiting perception of 'I' as a distinct entity, likened to a cloud, has receded (in the cloud of ego)

• क्षीणे (kṣīṇe) - waned, diminished, destroyed

• चित्व्योम्नि (citvyomni) - in the vast expanse of pure consciousness (cit-vyoman) (in the sky of consciousness)

• विमले (vimale) - in the pure, in the spotless

• तते (tate) - in the expansive, in the spread out, in the extended

• | (|) - Danda (verse separator)

• नूनम् (nūnam) - surely, certainly, indeed

• संप्रौढताम् (saṁprauḍhatām) - full maturity, splendor, full growth

• एति (eti) - attains, goes to, reaches

• स्वालोकः (svālokaḥ) - the light of the true self (ātman), likened to the sun (one's own light, self-illumination)

• भास्करः (bhāskaraḥ) - sun, radiant, producer of light

• परः (paraḥ) - supreme, highest, ultimate

• || (||) - Double Danda (end of verse/stanza)

Words meanings and morphology

अहङ्काराम्बुदे (ahaṅkārāmbude) - when the limiting perception of 'I' as a distinct entity, likened to a cloud, has receded (in the cloud of ego)

(noun)

Locative, masculine, singular of ahaṅkārāmbuda

ahaṅkārāmbuda - cloud of ego

Compound of 'ahaṅkāra' and 'ambuda'

Compound type : tatpurusha (ahaṅkāra+ambuda)

• ahaṅkāra – ego, self-conceit, 'I-maker'
  noun (masculine)
• ambuda – cloud (giver of water)
  noun (masculine)
  Compound of 'ambas' (water) and 'da' (giver, from root 'dā')
  Root: dā (class 3)

Note: Part of a locative absolute construction.

क्षीणे (kṣīṇe) - waned, diminished, destroyed

(adjective)

Locative, masculine, singular of kṣīṇa

kṣīṇa - waned, diminished, destroyed, exhausted

Past Passive Participle

Derived from root 'kṣi' (to decay, to destroy)

Root: kṣi (class 5)

Note: Agrees with ahaṅkārāmbude in a locative absolute construction.

चित्व्योम्नि (citvyomni) - in the vast expanse of pure consciousness (cit-vyoman) (in the sky of consciousness)

(noun)

Locative, neuter, singular of citvyoman

citvyoman - sky of consciousness, expanse of consciousness

Compound of 'cit' and 'vyoman'

Compound type : tatpurusha (cit+vyoman)

• cit – consciousness, pure intelligence
  noun (feminine)
  Derived from root 'cit' (to perceive, to understand)
  Root: cit (class 1)
• vyoman – sky, atmosphere, heaven, space
  noun (neuter)
  Derived from root 'vi-yu' (to separate, to expand)
  Prefix: vi
  Root: yu (class 2)

Note: Part of a locative absolute construction.

विमले (vimale) - in the pure, in the spotless

(adjective)

Locative, neuter, singular of vimala

vimala - spotless, pure, clear, unstained

Compound of 'vi' (without) and 'mala' (impurity)

Compound type : bahuvrihi (vi+mala)

• vi – without, separation, distinctness
  indeclinable
• mala – dirt, impurity, stain
  noun (masculine)

Note: Agrees with citvyomni.

तते (tate) - in the expansive, in the spread out, in the extended

(adjective)

Locative, neuter, singular of tata

tata - spread out, extended, vast, continuous, manifest

Past Passive Participle

Derived from root 'tan' (to spread, to extend)

Root: tan (class 8)

Note: Agrees with citvyomni.

| (|) - Danda (verse separator)

(punctuation)

नूनम् (nūnam) - surely, certainly, indeed

(indeclinable)

Note: Emphatic particle.

संप्रौढताम् (saṁprauḍhatām) - full maturity, splendor, full growth

(noun)

Accusative, feminine, singular of saṃprauḍhatā

saṁprauḍhatā - full growth, maturity, splendor, excellence

Derived from 'sam-pra-vṛdh' (to grow) -> 'prauḍha' (matured) + suffix '-tā'

Prefixes: sam+pra

Root: vṛdh (class 1)

Note: Object of eti.

एति (eti) - attains, goes to, reaches

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

Note: Main verb of the sentence.

स्वालोकः (svālokaḥ) - the light of the true self (ātman), likened to the sun (one's own light, self-illumination)

(noun)

Nominative, masculine, singular of svāloka

svāloka - self-light, one's own light, inherent luminosity

Compound of 'sva' and 'āloka'

Compound type : tatpurusha (sva+āloka)

• sva – own, one's own, self
  pronoun (masculine)
• āloka – light, seeing, looking, manifestation
  noun (masculine)
  Derived from root 'lok' (to see) with upasarga 'ā'
  Prefix: ā
  Root: lok (class 1)

Note: Subject of eti, also compared to a sun.

भास्करः (bhāskaraḥ) - sun, radiant, producer of light

(noun)

Nominative, masculine, singular of bhāskara

bhāskara - sun, producer of light, radiant

Compound of 'bhās' (light) and 'kara' (maker, from root 'kṛ')

Compound type : upapada tatpurusha (bhās+kara)

• bhās – light, luster, splendor
  noun (feminine)
• kara – maker, doing, causing
  adjective (masculine)
  Agent noun
  Derived from root 'kṛ' (to do, to make)
  Root: kṛ (class 8)

Note: Appositive to svālokaḥ.

परः (paraḥ) - supreme, highest, ultimate

(adjective)

Nominative, masculine, singular of para

para - supreme, highest, ultimate, other, distant

Note: Modifies svālokaḥ and bhāskaraḥ.

|| (||) - Double Danda (end of verse/stanza)

(punctuation)