योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-73

अयं सोऽहमिदं तन्म इति या कलनाविला ।
प्राणात्मतत्त्वयोस्तस्याः संज्ञा जीवेति कथ्यते ॥ ७३ ॥

ayaṃ so'hamidaṃ tanma iti yā kalanāvilā ,
prāṇātmatattvayostasyāḥ saṃjñā jīveti kathyate 73

73. ayam saḥ aham idam tat mama iti yā kalanā āvilā |
prāṇātmatattvayoḥ tasyāḥ saṃjñā jīva iti kathyate ||

73. ayam saḥ aham,
idam tat mama iti yā āvilā kalanā,
prāṇātmatattvayoḥ tasyāḥ saṃjñā jīva iti kathyate

73. That impure conceptualization (kalanā) – of 'I am this' and 'this is mine' – which exists between the principle of vital energy (prāṇa) and the essential nature of the Self (ātman), is designated as the individual soul (jīva).

73. הקָלַנָאה המטושטשת שחושבת "זה הוא, אני זה, זה שלי" ביחס לעוצמת החיים ולעצמי, נקראת בשם גִ'יוָוה (הנשמה הפרטית).

Words meanings summery:

• अयम् (ayam) - this

• सः (saḥ) - he, that

• अहम् (aham) - I

• इदम् (idam) - this

• तत् (tat) - that

• मम (mama) - my, mine

• इति (iti) - thus, so, a marker of direct speech or thought

• या (yā) - which, who (feminine)

• कलना (kalanā) - conceptualization, mental construction, apprehension, measurement

• आविला (āvilā) - impure, disturbed, agitated, turbid

• प्राणात्मतत्त्वयोः (prāṇātmatattvayoḥ) - of the principles of prāṇa and ātman

• तस्याः (tasyāḥ) - of her, of that (feminine)

• संज्ञा (saṁjñā) - designation, name, consciousness

• जीव (jīva) - individual soul (jīva) (individual soul (jīva), living being)

• इति (iti) - thus, so

• कथ्यते (kathyate) - is called, is said

Words meanings and morphology

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I

इति (iti) - thus, so, a marker of direct speech or thought

(indeclinable)

या (yā) - which, who (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, who

कलना (kalanā) - conceptualization, mental construction, apprehension, measurement

(noun)

Nominative, feminine, singular of kalanā

kalanā - conceptualization, mental construction, apprehension, measurement

आविला (āvilā) - impure, disturbed, agitated, turbid

(adjective)

Nominative, feminine, singular of āvila

āvila - impure, disturbed, agitated, turbid

प्राणात्मतत्त्वयोः (prāṇātmatattvayoḥ) - of the principles of prāṇa and ātman

(noun)

Genitive, neuter, dual of prāṇātmatattva

prāṇātmatattva - principle of prāṇa (vital energy) and ātman (Self)

Compound type : Dvandva (prāṇa+ātman+tattva)

• prāṇa – vital breath, life-force
  noun (masculine)
• ātman – Self, soul, essence
  noun (masculine)
• tattva – principle, reality, truth, essence
  noun (neuter)

तस्याः (tasyāḥ) - of her, of that (feminine)

(pronoun)

Genitive, feminine, singular of tad

tad - that

संज्ञा (saṁjñā) - designation, name, consciousness

(noun)

Nominative, feminine, singular of saṃjñā

saṁjñā - designation, name, consciousness

जीव (jīva) - individual soul (jīva) (individual soul (jīva), living being)

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life

इति (iti) - thus, so

(indeclinable)

कथ्यते (kathyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of kath

Passive voice, present tense, 3rd person singular.

Root: kath (class 10)

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