योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-13, verse-73
अयं सोऽहमिदं तन्म इति या कलनाविला ।
प्राणात्मतत्त्वयोस्तस्याः संज्ञा जीवेति कथ्यते ॥ ७३ ॥
प्राणात्मतत्त्वयोस्तस्याः संज्ञा जीवेति कथ्यते ॥ ७३ ॥
ayaṃ so'hamidaṃ tanma iti yā kalanāvilā ,
prāṇātmatattvayostasyāḥ saṃjñā jīveti kathyate 73
prāṇātmatattvayostasyāḥ saṃjñā jīveti kathyate 73
73.
ayam saḥ aham idam tat mama iti yā kalanā āvilā |
prāṇātmatattvayoḥ tasyāḥ saṃjñā jīva iti kathyate ||
prāṇātmatattvayoḥ tasyāḥ saṃjñā jīva iti kathyate ||
73.
ayam saḥ aham,
idam tat mama iti yā āvilā kalanā,
prāṇātmatattvayoḥ tasyāḥ saṃjñā jīva iti kathyate
idam tat mama iti yā āvilā kalanā,
prāṇātmatattvayoḥ tasyāḥ saṃjñā jīva iti kathyate
73.
That impure conceptualization (kalanā) – of 'I am this' and 'this is mine' – which exists between the principle of vital energy (prāṇa) and the essential nature of the Self (ātman), is designated as the individual soul (jīva).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अयम् (ayam) - this
- सः (saḥ) - he, that
- अहम् (aham) - I
- इदम् (idam) - this
- तत् (tat) - that
- मम (mama) - my, mine
- इति (iti) - thus, so, a marker of direct speech or thought
- या (yā) - which, who (feminine)
- कलना (kalanā) - conceptualization, mental construction, apprehension, measurement
- आविला (āvilā) - impure, disturbed, agitated, turbid
- प्राणात्मतत्त्वयोः (prāṇātmatattvayoḥ) - of the principles of prāṇa and ātman
- तस्याः (tasyāḥ) - of her, of that (feminine)
- संज्ञा (saṁjñā) - designation, name, consciousness
- जीव (jīva) - individual soul (jīva) (individual soul (jīva), living being)
- इति (iti) - thus, so
- कथ्यते (kathyate) - is called, is said
Words meanings and morphology
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that
मम (mama) - my, mine
(pronoun)
Genitive, singular of asmad
asmad - I
इति (iti) - thus, so, a marker of direct speech or thought
(indeclinable)
या (yā) - which, who (feminine)
(pronoun)
Nominative, feminine, singular of yad
yad - which, who
कलना (kalanā) - conceptualization, mental construction, apprehension, measurement
(noun)
Nominative, feminine, singular of kalanā
kalanā - conceptualization, mental construction, apprehension, measurement
आविला (āvilā) - impure, disturbed, agitated, turbid
(adjective)
Nominative, feminine, singular of āvila
āvila - impure, disturbed, agitated, turbid
प्राणात्मतत्त्वयोः (prāṇātmatattvayoḥ) - of the principles of prāṇa and ātman
(noun)
Genitive, neuter, dual of prāṇātmatattva
prāṇātmatattva - principle of prāṇa (vital energy) and ātman (Self)
Compound type : Dvandva (prāṇa+ātman+tattva)
- prāṇa – vital breath, life-force
noun (masculine) - ātman – Self, soul, essence
noun (masculine) - tattva – principle, reality, truth, essence
noun (neuter)
तस्याः (tasyāḥ) - of her, of that (feminine)
(pronoun)
Genitive, feminine, singular of tad
tad - that
संज्ञा (saṁjñā) - designation, name, consciousness
(noun)
Nominative, feminine, singular of saṃjñā
saṁjñā - designation, name, consciousness
जीव (jīva) - individual soul (jīva) (individual soul (jīva), living being)
(noun)
Nominative, masculine, singular of jīva
jīva - individual soul, living being, life
इति (iti) - thus, so
(indeclinable)
कथ्यते (kathyate) - is called, is said
(verb)
3rd person , singular, passive, present (laṭ) of kath
Passive voice, present tense, 3rd person singular.
Root: kath (class 10)