योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-14

अयमेवाहमित्यस्या निशाया उदिते क्षये ।
स्वयं सर्वगतः स्फारः स्वालोकः संप्रवर्तते ॥ १४ ॥

ayamevāhamityasyā niśāyā udite kṣaye ,
svayaṃ sarvagataḥ sphāraḥ svālokaḥ saṃpravartate 14

14. ayam eva aham iti asyāḥ niśāyāḥ udite kṣaye |
svayam sarvagataḥ sphāraḥ svālokaḥ saṃpravartate ||

14. asyāḥ ayam eva aham iti niśāyāḥ kṣaye udite,
svayam sarvagataḥ sphāraḥ svālokaḥ saṃpravartate

14. When this night of 'I am only this' has faded away, one's own all-pervading, expansive light (svāloka) spontaneously manifests.

Words meanings summery:

• अयम् (ayam) - this

• एव (eva) - only, indeed, just

• अहम् (aham) - I

• इति (iti) - thus, so, indicating direct speech/thought

• अस्याः (asyāḥ) - of this

• निशायाः (niśāyāḥ) - of the night

• उदिते (udite) - risen, arisen, appeared

• क्षये (kṣaye) - in the end, in the decay, in the waning

• | (|) - Danda (verse separator)

• स्वयम् (svayam) - spontaneously, by itself, oneself

• सर्वगतः (sarvagataḥ) - all-pervading, omnipresent

• स्फारः (sphāraḥ) - expansive, ample, extensive, bright

• स्वालोकः (svālokaḥ) - the light of the true self (ātman) (one's own light, self-illumination)

• संप्रवर्तते (saṁpravartate) - manifests, proceeds, begins to act

• || (||) - Double Danda (end of verse/stanza)

Words meanings and morphology

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

एव (eva) - only, indeed, just

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I, myself

इति (iti) - thus, so, indicating direct speech/thought

(indeclinable)

अस्याः (asyāḥ) - of this

(pronoun)

Genitive, feminine, singular of idam

idam - this, this one

निशायाः (niśāyāḥ) - of the night

(noun)

Genitive, feminine, singular of niśā

niśā - night, darkness

उदिते (udite) - risen, arisen, appeared

(adjective)

Locative, masculine, singular of udita

udita - risen, appeared, come forth

Past Passive Participle

Derived from root 'i' (to go) with upasarga 'ud' (up)

Prefix: ud

Root: i (class 2)

Note: Agrees with kṣaye in a locative absolute construction.

क्षये (kṣaye) - in the end, in the decay, in the waning

(noun)

Locative, masculine, singular of kṣaya

kṣaya - destruction, end, decay, waning, loss

Root: kṣi (class 5)

Note: Forms a locative absolute construction with udite.

| (|) - Danda (verse separator)

(punctuation)

स्वयम् (svayam) - spontaneously, by itself, oneself

(indeclinable)

सर्वगतः (sarvagataḥ) - all-pervading, omnipresent

(adjective)

Nominative, masculine, singular of sarvagata

sarvagata - all-pervading, omnipresent, gone everywhere

Past Passive Participle (derived form)

Compound formed from 'sarva' and 'gata'

Compound type : tatpurusha (sarva+gata)

• sarva – all, every, whole
  pronoun (masculine)
• gata – gone, arrived, reached, pervading
  adjective (masculine)
  Past Passive Participle
  Derived from root 'gam' (to go)
  Root: gam (class 1)

Note: Modifies svālokaḥ.

स्फारः (sphāraḥ) - expansive, ample, extensive, bright

(adjective)

Nominative, masculine, singular of sphāra

sphāra - extensive, ample, swollen, bright, radiant

Root: sphur (class 6)

Note: Modifies svālokaḥ.

स्वालोकः (svālokaḥ) - the light of the true self (ātman) (one's own light, self-illumination)

(noun)

Nominative, masculine, singular of svāloka

svāloka - self-light, one's own light, inherent luminosity

Compound of 'sva' and 'āloka'

Compound type : tatpurusha (sva+āloka)

• sva – own, one's own, self
  pronoun (masculine)
• āloka – light, seeing, looking, manifestation
  noun (masculine)
  Derived from root 'lok' (to see) with upasarga 'ā'
  Prefix: ā
  Root: lok (class 1)

Note: Subject of saṃpravartate.

संप्रवर्तते (saṁpravartate) - manifests, proceeds, begins to act

(verb)

3rd person , singular, middle, present (laṭ) of saṃ-pra-vṛt

Prefixes: sam+pra

Root: vṛt (class 1)

|| (||) - Double Danda (end of verse/stanza)

(punctuation)