योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-29

धृतिर्मैत्री मतिस्तुष्टिर्मृदुता मृदुभाषिता ।
हेयोपादेयनिर्मुक्ते ज्ञे तिष्ठन्त्यपवासनम् ॥ २९ ॥

dhṛtirmaitrī matistuṣṭirmṛdutā mṛdubhāṣitā ,
heyopādeyanirmukte jñe tiṣṭhantyapavāsanam 29

29. dhṛtiḥ maitrī matiḥ tuṣṭiḥ mṛdutā mṛdubhāṣitā
heyopādeyanirmukte jñe tiṣṭhanti apavāsanam

29. dhṛtiḥ,
maitrī,
matiḥ,
tuṣṭiḥ,
mṛdutā,
mṛdubhāṣitā (ca),
heyopādeyanirmukte jñe (puruṣe) apavāsanam tiṣṭhanti

29. Steadfastness (dhṛti), friendliness, discernment, contentment, gentleness, and soft speech—these qualities abide without attachment (apavāsanam) in the wise one (jña) who is free from what is to be rejected and what is to be accepted.

Words meanings summery:

• धृतिः (dhṛtiḥ) - steadfastness, firmness, resolve

• मैत्री (maitrī) - friendliness, benevolence, goodwill

• मतिः (matiḥ) - discernment, intellect, understanding

• तुष्टिः (tuṣṭiḥ) - contentment, satisfaction

• मृदुता (mṛdutā) - gentleness, softness, tenderness

• मृदुभाषिता (mṛdubhāṣitā) - soft speech, gentle speech

• हेयोपादेयनिर्मुक्ते (heyopādeyanirmukte) - in one who is free from what is to be rejected and what is to be accepted

• ज्ञे (jñe) - in the wise one, in the knower

• तिष्ठन्ति (tiṣṭhanti) - they abide, they stand, they exist

• अपवासनम् (apavāsanam) - without dwelling, without attachment, spontaneously

Words meanings and morphology

धृतिः (dhṛtiḥ) - steadfastness, firmness, resolve

(noun)

Nominative, feminine, singular of dhṛti

dhṛti - steadfastness, firmness, resolve, patience, fortitude, support

From root 'dhṛ' (to hold, support).

Root: dhṛ (class 1)

मैत्री (maitrī) - friendliness, benevolence, goodwill

(noun)

Nominative, feminine, singular of maitrī

maitrī - friendliness, benevolence, goodwill, amity, compassion

Derived from 'mitra' (friend).

मतिः (matiḥ) - discernment, intellect, understanding

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, opinion, discernment, intention, understanding

From root 'man' (to think).

Root: man (class 4)

तुष्टिः (tuṣṭiḥ) - contentment, satisfaction

(noun)

Nominative, feminine, singular of tuṣṭi

tuṣṭi - contentment, satisfaction, pleasure, gratification

From root 'tuṣ' (to be pleased, satisfied).

Root: tuṣ (class 4)

मृदुता (mṛdutā) - gentleness, softness, tenderness

(noun)

Nominative, feminine, singular of mṛdutā

mṛdutā - gentleness, softness, tenderness, mildness

Derived from 'mṛdu' (soft, gentle) with 'tā' suffix.

मृदुभाषिता (mṛdubhāṣitā) - soft speech, gentle speech

(noun)

Nominative, feminine, singular of mṛdubhāṣitā

mṛdubhāṣitā - soft speech, gentle speech, mild discourse

Derived from 'mṛdubhāṣita' (softly spoken) with 'tā' suffix.

Compound type : karmadhāraya (mṛdu+bhāṣitā)

• mṛdu – soft, gentle, mild, tender, weak
  adjective (masculine)
• bhāṣitā – speech, spoken word, discourse
  noun (feminine)
  Past Passive Participle (fem. form used as noun)
  From root 'bhāṣ' (to speak).
  Root: bhāṣ (class 1)

हेयोपादेयनिर्मुक्ते (heyopādeyanirmukte) - in one who is free from what is to be rejected and what is to be accepted

(adjective)

Locative, masculine, singular of heyopādeyanirmukta

heyopādeyanirmukta - free from what is to be rejected and accepted, without acceptance or rejection

Compound type : bahuvrīhi (heyopādeya+nirmukta)

• heyopādeya – what is to be rejected and accepted, undesirable and desirable
  adjective (neuter)
• nirmukta – freed, released, liberated, free from
  participle (masculine)
  Past Passive Participle
  From root 'muc' (to release) with prefix 'nis'.
  Prefix: nis
  Root: muc (class 6)

Note: Agrees with 'jñe'.

ज्ञे (jñe) - in the wise one, in the knower

(noun)

Locative, masculine, singular of jña

jña - knower, wise, intelligent, acquainted with

From root 'jñā' (to know).

Root: jñā (class 9)

तिष्ठन्ति (tiṣṭhanti) - they abide, they stand, they exist

(verb)

3rd person , plural, active, present (lat) of sthā

Root: sthā (class 1)

अपवासनम् (apavāsanam) - without dwelling, without attachment, spontaneously

(indeclinable)

From 'apa' + root 'vas' (to dwell). Used adverbially here.

Compound type : prādi-samāsa (apa+vāsana)

• apa – away, off, forth, without, apart
  prefix
• vāsana – dwelling, abiding, impression, desire, abode
  noun (neuter)
  From root 'vas' (to dwell).
  Root: vas (class 1)

Note: Used adverbially to describe how the qualities abide.