योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-59

कलना सर्वजन्तूनां विज्ञानेन शमेन च ।
प्रबुद्धा ब्रह्मतामेति भ्रमतीतरथा जगत् ॥ ५९ ॥

kalanā sarvajantūnāṃ vijñānena śamena ca ,
prabuddhā brahmatāmeti bhramatītarathā jagat 59

59. kalanā sarvajantūnām vijñānena śamena ca
prabuddhā brahmatām eti bhramati itarathā jagat

59. sarvajantūnām kalanā vijñānena śamena ca prabuddhā
[satyā] brahmatām eti itarathā jagat bhramati

59. The mental apprehension (kalanā) of all beings, when awakened through discriminating knowledge (vijñāna) and inner tranquility (śama), attains the state of Brahman. Otherwise, the world (jagat) continues to wander in delusion.

Words meanings summery:

• कलना (kalanā) - mental apprehension (apprehension, perception, mental activity, faculty of discerning)

• सर्वजन्तूनाम् (sarvajantūnām) - of all beings (of all living beings, of all creatures)

• विज्ञानेन (vijñānena) - through discriminating knowledge (vijñāna) (by knowledge, by discernment, by understanding)

• शमेन (śamena) - by inner tranquility (śama) (by tranquility, by peace, by mental control)

• च (ca) - and

• प्रबुद्धा (prabuddhā) - when awakened (awakened, enlightened, aware)

• ब्रह्मताम् (brahmatām) - the state of Brahman (the state of Brahman, Brahman-nature)

• एति (eti) - attains (attains, goes to, reaches)

• भ्रमति (bhramati) - continues to wander in delusion (wanders, roams, is confused, is deluded)

• इतरथा (itarathā) - otherwise (otherwise, in another way)

• जगत् (jagat) - the world (jagat) (the world, the universe, that which moves)

Words meanings and morphology

कलना (kalanā) - mental apprehension (apprehension, perception, mental activity, faculty of discerning)

(noun)

Nominative, feminine, singular of kalanā

kalanā - apprehension, perception, mental activity, faculty of discerning, calculation

Derived from root `kal` (to count, to calculate, to perceive) with suffix `ana` (feminine).

Root: kal (class 1)

सर्वजन्तूनाम् (sarvajantūnām) - of all beings (of all living beings, of all creatures)

(noun)

Genitive, masculine, plural of sarvajantu

sarvajantu - all living beings, all creatures

Compound of `sarva` and `jantu`.

Compound type : karmadhāraya (sarva+jantu)

• sarva – all, every, whole
  adjective
• jantu – living being, creature, animal, man
  noun (masculine)
  From root jan (to be born).
  Root: jan (class 4)

विज्ञानेन (vijñānena) - through discriminating knowledge (vijñāna) (by knowledge, by discernment, by understanding)

(noun)

Instrumental, neuter, singular of vijñāna

vijñāna - knowledge, understanding, discernment, wisdom, science

From prefix `vi` and root `jñā` (to know).

Prefix: vi

Root: jñā (class 9)

शमेन (śamena) - by inner tranquility (śama) (by tranquility, by peace, by mental control)

(noun)

Instrumental, masculine, singular of śama

śama - tranquility, calmness, mental control, quietude, cessation

From root `śam` (to be calm, to cease).

Root: śam (class 4)

च (ca) - and

(indeclinable)

प्रबुद्धा (prabuddhā) - when awakened (awakened, enlightened, aware)

(adjective)

Nominative, feminine, singular of prabuddha

prabuddha - awakened, enlightened, aroused, understood

Past Passive Participle

From prefix `pra` and root `budh` (to awaken, to know).

Prefix: pra

Root: budh (class 1)

Note: Agrees with `kalanā`.

ब्रह्मताम् (brahmatām) - the state of Brahman (the state of Brahman, Brahman-nature)

(noun)

Accusative, feminine, singular of brahmatā

brahmatā - the state or nature of Brahman

Derived from `brahman` with suffix `tā` indicating state/quality.

एति (eti) - attains (attains, goes to, reaches)

(verb)

3rd person , singular, active, present (laṭ) of i

Present Active Indicative

Root: i (class 2)

Note: The subject is `kalanā`.

भ्रमति (bhramati) - continues to wander in delusion (wanders, roams, is confused, is deluded)

(verb)

3rd person , singular, active, present (laṭ) of bhram

Present Active Indicative

Root: bhram (class 1)

Note: The subject is `jagat`.

इतरथा (itarathā) - otherwise (otherwise, in another way)

(indeclinable)

From `itara` (other) with suffix `thā` (manner).

जगत् (jagat) - the world (jagat) (the world, the universe, that which moves)

(noun)

Nominative, neuter, singular of jagat

jagat - the world, the universe, moving, alive

Present Active Participle

From root `gam` (to go) with reduplication.

Root: gam (class 1)

Note: Subject of `bhramati`.