योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-51

चित्स्वभावपरामृष्टा स्पन्दशक्तिरसन्मयी ।
कल्पना चित्तमित्युक्त्या कथ्यते शास्त्रदृष्टिभिः ॥ ५१ ॥

citsvabhāvaparāmṛṣṭā spandaśaktirasanmayī ,
kalpanā cittamityuktyā kathyate śāstradṛṣṭibhiḥ 51

51. cit-svabhāva-parāmṛṣṭā spanda-śaktiḥ asanmayī |
kalpanā cittam iti uktyā kathyate śāstra-dṛṣṭibhiḥ

51. kalpanā asanmayī cit-svabhāva-parāmṛṣṭā spanda-śaktiḥ
cittam iti uktyā śāstra-dṛṣṭibhiḥ kathyate

51. The pulsating power (spanda-śakti), which is non-real (asanmayī) and influenced by the inherent nature of consciousness (cit-svabhāva-parāmṛṣṭā), is described as imagination (kalpanā) and mind (citta) by those who possess scriptural insight.

Words meanings summery:

• चित्-स्वभाव-परामृष्टा (cit-svabhāva-parāmṛṣṭā) - influenced by the inherent nature of pure consciousness (influenced by the nature of consciousness, reflected by the nature of consciousness)

• स्पन्द-शक्तिः (spanda-śaktiḥ) - the pulsating power (pulsating power, vibratory energy, power of vibration)

• असन्मयी (asanmayī) - non-real, illusory (not real, not truly existent, illusory, composed of non-being)

• कल्पना (kalpanā) - imagination, conceptualization (imagination, conception, mental construction, fabrication)

• चित्तम् (cittam) - mind (citta) (mind, consciousness, thought)

• इति (iti) - thus, by this statement (thus, in this way, so, for this reason)

• उक्त्या (uktyā) - by the statement (by the statement, by the word, by the utterance)

• कथ्यते (kathyate) - is described (is said, is declared, is spoken)

• शास्त्र-दृष्टिभिः (śāstra-dṛṣṭibhiḥ) - by those who possess scriptural insight (by those with scriptural insight, by scriptural views)

Words meanings and morphology

चित्-स्वभाव-परामृष्टा (cit-svabhāva-parāmṛṣṭā) - influenced by the inherent nature of pure consciousness (influenced by the nature of consciousness, reflected by the nature of consciousness)

(adjective)

Nominative, feminine, singular of cit-svabhāva-parāmṛṣṭa

cit-svabhāva-parāmṛṣṭa - influenced by the nature of consciousness

Past Passive Participle

Compound adjective, meaning "touched/influenced by the nature of consciousness."

Compound type : Bahuvrīhi (cit+svabhāva+parāmṛṣṭa)

• cit – consciousness, spirit, pure intelligence
  noun (feminine)
• svabhāva – inherent nature, natural state, own being
  noun (masculine)
  From sva (own) + bhāva (being, state).
  Prefix: sva
  Root: bhū (class 1)
• parāmṛṣṭa – touched, grasped, considered, influenced
  adjective
  Past Passive Participle
  Derived from root √mṛś (to touch, grasp) with prefix parā.
  Prefix: parā
  Root: mṛś (class 6)

Note: Qualifies "spanda-śaktiḥ".

स्पन्द-शक्तिः (spanda-śaktiḥ) - the pulsating power (pulsating power, vibratory energy, power of vibration)

(noun)

Nominative, feminine, singular of spanda-śakti

spanda-śakti - pulsating power, vibratory energy

Compound of spanda (vibration) and śakti (power).

Compound type : Tatpuruṣa (spanda+śakti)

• spanda – vibration, tremor, pulsation
  noun (masculine)
  From root √spand (to tremble, vibrate).
  Root: spand (class 1)
• śakti – power, energy, capability, divine force
  noun (feminine)
  From root √śak (to be able).
  Root: śak (class 5)

Note: Subject of the verb "kathyate".

असन्मयी (asanmayī) - non-real, illusory (not real, not truly existent, illusory, composed of non-being)

(adjective)

Nominative, feminine, singular of asanmaya

asanmaya - not real, not truly existent, illusory

Derived from "asat" (non-existent, unreal) + suffix "-maya" (made of, consisting of).

Note: Qualifies "spanda-śaktiḥ".

कल्पना (kalpanā) - imagination, conceptualization (imagination, conception, mental construction, fabrication)

(noun)

Nominative, feminine, singular of kalpanā

kalpanā - imagination, conception, mental construction

From root √kḷp (to arrange, form, imagine) with suffix -anā.

Root: kḷp (class 1)

Note: Predicate nominative.

चित्तम् (cittam) - mind (citta) (mind, consciousness, thought)

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought

From root √cit (to perceive, know).

Root: cit (class 1)

Note: Predicate nominative, along with "kalpanā".

इति (iti) - thus, by this statement (thus, in this way, so, for this reason)

(indeclinable)

Particle used to introduce or conclude direct speech, or to indicate "thus" or "as such".

Note: Connects "kalpanā cittam" to "uktyā".

उक्त्या (uktyā) - by the statement (by the statement, by the word, by the utterance)

(noun)

Instrumental, feminine, singular of ukti

ukti - statement, speech, word, utterance

From root √vac (to speak) + suffix -kti.

Root: vac (class 2)

Note: Indicates the means by which something is declared.

कथ्यते (kathyate) - is described (is said, is declared, is spoken)

(verb)

3rd person , singular, passive, present (laṭ) of kath

Passive voice of present tense

Root kath (10th class, kathayati), here in passive.

Root: kath (class 10)

Note: Main verb of the sentence.

शास्त्र-दृष्टिभिः (śāstra-dṛṣṭibhiḥ) - by those who possess scriptural insight (by those with scriptural insight, by scriptural views)

(noun)

Instrumental, feminine, plural of śāstra-dṛṣṭi

śāstra-dṛṣṭi - scriptural insight, view of scriptures

Compound of śāstra (scripture) and dṛṣṭi (sight, view, insight).

Compound type : Tatpuruṣa (śāstra+dṛṣṭi)

• śāstra – scripture, sacred text, treatise, rule
  noun (neuter)
  From root √śās (to instruct, teach).
  Root: śās (class 2)
• dṛṣṭi – sight, vision, view, insight, doctrine
  noun (feminine)
  From root √dṛś (to see).
  Root: dṛś (class 1)

Note: Agent of the passive verb "kathyate".