योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-13, verse-13
संसारमननं चित्रं विचारेण विलीयते ।
गलद्वशीकृतस्पर्शमातपेन हिमं यथा ॥ १३ ॥
गलद्वशीकृतस्पर्शमातपेन हिमं यथा ॥ १३ ॥
saṃsāramananaṃ citraṃ vicāreṇa vilīyate ,
galadvaśīkṛtasparśamātapena himaṃ yathā 13
galadvaśīkṛtasparśamātapena himaṃ yathā 13
13.
saṃsāramananam citram vicāreṇa vilīyate
galadvashīkṛtasparsham ātāpena himam yathā
galadvashīkṛtasparsham ātāpena himam yathā
13.
citram saṃsāramananam vicāreṇa vilīyate
yathā galadvashīkṛtasparsham himam ātāpena
yathā galadvashīkṛtasparsham himam ātāpena
13.
The wondrous mental activity concerning worldly existence (saṃsāra) dissolves through proper inquiry (vicāra), just as ice, whose chilling touch becomes subdued as it melts, vanishes in the sunlight.
Words meanings summery:
(Scroll down for elaborated words morphology)
- संसारमननम् (saṁsāramananam) - the mental activity/contemplation of worldly existence (saṃsāra)
- चित्रम् (citram) - wonderful, diverse, vivid, illusion-like (wonderful, variegated, diverse, strange, illusion)
- विचारेण (vicāreṇa) - by proper inquiry/contemplation (by inquiry, by deliberation, by discrimination)
- विलीयते (vilīyate) - dissolves, melts away, disappears, merges
- गलद्वस्हीकृतस्पर्स्हम् (galadvashīkṛtasparsham) - having its touch subdued as it melts, whose cold touch is overpowered by melting
- आतापेन (ātāpena) - by heat, by sunlight
- हिमम् (himam) - ice, snow, frost
- यथा (yathā) - just as, like, in the same way
Words meanings and morphology
संसारमननम् (saṁsāramananam) - the mental activity/contemplation of worldly existence (saṃsāra)
(noun)
Nominative, neuter, singular of saṃsāramanana
saṁsāramanana - contemplation of worldly existence, thought of transmigration
Compound of 'saṃsāra' (worldly existence) and 'manana' (thinking, pondering).
Compound type : Tatpuruṣa (saṃsāra+manana)
- saṃsāra – transmigration, cycle of rebirth, worldly existence, mundane life
noun (masculine)
From sam-√sṛ (to wander through).
Prefix: sam
Root: sṛ (class 1) - manana – thinking, meditating, contemplating, understanding
noun (neuter)
verbal noun
From root man (to think).
Root: man (class 4)
Note: Subject of the sentence.
चित्रम् (citram) - wonderful, diverse, vivid, illusion-like (wonderful, variegated, diverse, strange, illusion)
(adjective)
Nominative, neuter, singular of citra
citra - wonderful, variegated, diverse, strange, beautiful, clear
Note: Qualifies 'saṃsāramananam'.
विचारेण (vicāreṇa) - by proper inquiry/contemplation (by inquiry, by deliberation, by discrimination)
(noun)
Instrumental, masculine, singular of vicāra
vicāra - inquiry, investigation, deliberation, discrimination, reflection
From vi-√car (to move about, investigate).
Prefix: vi
Root: car (class 1)
Note: Indicates the means by which dissolution occurs.
विलीयते (vilīyate) - dissolves, melts away, disappears, merges
(verb)
3rd person , singular, middle, present (laṭ) of vilī
present tense, 3rd person singular
From vi-√lī (to dissolve), a denominative verb or passive form.
Prefix: vi
Root: lī (class 4)
गलद्वस्हीकृतस्पर्स्हम् (galadvashīkṛtasparsham) - having its touch subdued as it melts, whose cold touch is overpowered by melting
(adjective)
Nominative, neuter, singular of galadvashīkṛtasparśa
galadvashīkṛtasparśa - having its touch subdued as it melts, whose cold touch is overpowered by melting
Compound of 'galat' (melting, present participle of gal), 'vaśīkṛta' (subdued, past passive participle of vaśī-√kṛ), and 'sparśa' (touch). It describes the ice.
Compound type : Bahuvrihi (galat+vaśīkṛta+sparśa)
- galat – melting, dripping, flowing
adjective (masculine)
Present Active Participle
Present active participle of root gal (to drop, melt).
Root: gal (class 1) - vaśīkṛta – subdued, controlled, overpowered, mastered
adjective (masculine)
Past Passive Participle
Past passive participle of vaśī-√kṛ (to bring under control).
Prefix: vaśī
Root: kṛ (class 8) - sparśa – touch, contact, feeling
noun (masculine)
From root spṛś (to touch).
Root: spṛś (class 6)
Note: Qualifies 'himam'.
आतापेन (ātāpena) - by heat, by sunlight
(noun)
Instrumental, masculine, singular of ātāpa
ātāpa - heat, sunlight, sunshine, warmth
From ā-√tap (to heat, make warm).
Prefix: ā
Root: tap (class 1)
Note: Indicates the agent/means of melting.
हिमम् (himam) - ice, snow, frost
(noun)
Nominative, neuter, singular of hima
hima - ice, snow, frost, cold
Note: Subject of the implied verb 'melts'.
यथा (yathā) - just as, like, in the same way
(indeclinable)