योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-117

सुखलवविवशा द्विषेव तप्ता हृदयगतेन निजेन चेतसैव ।
विधुरितधिषणा न वेत्ति सत्यं तदपि कथं परिमोहितो मुधैव ॥ ११७ ॥

sukhalavavivaśā dviṣeva taptā hṛdayagatena nijena cetasaiva ,
vidhuritadhiṣaṇā na vetti satyaṃ tadapi kathaṃ parimohito mudhaiva 117

117. sukhalavavivaśā dviṣā iva taptā
hṛdayagatena nijena cetasā eva
vidhuritadhiṣaṇā na vetti satyam tat
api katham parimohitaḥ mudhā eva

117. sukhalavavivaśā dviṣā iva taptā
hṛdayagatena nijena cetasā eva
vidhuritadhiṣaṇā satyam na vetti tat
api katham mudhā eva parimohitaḥ

117. Helpless due to even a trace of happiness, tormented as if by an enemy by her own mind residing in her heart, her intellect bewildered, she does not know the truth. Despite this, why is one (a person/an observer) so completely deluded in vain?

Words meanings summery:

• सुखलवविवशा (sukhalavavivaśā) - helpless due to a fragment of happiness

• द्विषा (dviṣā) - by an enemy

• इव (iva) - like, as if, similar to

• तप्ता (taptā) - tormented, burnt, distressed

• हृदयगतेन (hṛdayagatena) - by that which is located in the heart, by the heart-dwelling

• निजेन (nijena) - by one's own, by one's inherent

• चेतसा (cetasā) - by the mind

• एव (eva) - indeed, only, very

• विधुरितधिषणा (vidhuritadhiṣaṇā) - whose intellect is bewildered/distressed

• न (na) - not

• वेत्ति (vetti) - knows, understands

• सत्यम् (satyam) - the truth, reality

• तत् (tat) - that, therefore, even then

• अपि (api) - also, even

• कथम् (katham) - how, why, in what manner

• परिमोहितः (parimohitaḥ) - completely deluded, thoroughly bewildered

• मुधा (mudhā) - in vain, uselessly, fruitlessly

• एव (eva) - indeed, only, very

Words meanings and morphology

सुखलवविवशा (sukhalavavivaśā) - helpless due to a fragment of happiness

(adjective)

Nominative, feminine, singular of sukhalavavivaśa

sukhalavavivaśa - helpless due to a small part of happiness

Compound type : Tatpurusha (sukha+lava+vivaśa)

• sukha – happiness, joy, pleasure
  noun (neuter)
• lava – fragment, particle, drop, trace
  noun (masculine)
• vivaśa – helpless, not under control, involuntary
  adjective (masculine)

द्विषा (dviṣā) - by an enemy

(noun)

Instrumental, feminine, singular of dviṣ

dviṣ - enemy, hater

Root: dviṣ (class 2)

इव (iva) - like, as if, similar to

(indeclinable)

तप्ता (taptā) - tormented, burnt, distressed

(adjective)

Nominative, feminine, singular of tapta

tapta - heated, burnt, afflicted, tormented

Past Passive Participle

Derived from the root 'tap' (to heat, suffer, torment).

Root: tap (class 1)

हृदयगतेन (hṛdayagatena) - by that which is located in the heart, by the heart-dwelling

(adjective)

Instrumental, neuter, singular of hṛdayagata

hṛdayagata - gone into the heart, residing in the heart

Compound type : Tatpurusha (hṛdaya+gata)

• hṛdaya – heart, mind, soul
  noun (neuter)
• gata – gone, arrived, situated, located
  adjective (neuter)
  Past Passive Participle
  Derived from the root 'gam' (to go).
  Root: gam (class 1)

निजेन (nijena) - by one's own, by one's inherent

(adjective)

Instrumental, neuter, singular of nija

nija - one's own, innate, inherent, proper

चेतसा (cetasā) - by the mind

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart

एव (eva) - indeed, only, very

(indeclinable)

विधुरितधिषणा (vidhuritadhiṣaṇā) - whose intellect is bewildered/distressed

(adjective)

Nominative, feminine, singular of vidhuritadhiṣaṇā

vidhuritadhiṣaṇā - having bewildered intellect, with distressed understanding

Compound type : Bahuvrihi (vidhurita+dhiṣaṇā)

• vidhurita – distressed, bewildered, separated
  adjective (neuter)
  Past Passive Participle
  Derived from the root 'vidhur' (to be distressed) or causative 'vidhurayati'.
• dhiṣaṇā – intellect, understanding, perception
  noun (feminine)

न (na) - not

(indeclinable)

वेत्ति (vetti) - knows, understands

(verb)

3rd person , singular, active, present (laṭ) of vid

Root: vid (class 2)

सत्यम् (satyam) - the truth, reality

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, true, real

तत् (tat) - that, therefore, even then

(indeclinable)

अपि (api) - also, even

(indeclinable)

कथम् (katham) - how, why, in what manner

(indeclinable)

परिमोहितः (parimohitaḥ) - completely deluded, thoroughly bewildered

(adjective)

Nominative, masculine, singular of parimohita

parimohita - completely deluded, utterly bewildered, infatuated

Past Passive Participle

Derived from the root 'muh' (to be bewildered), with prefix 'pari-' (completely, thoroughly).

Prefix: pari

Root: muh (class 4)

मुधा (mudhā) - in vain, uselessly, fruitlessly

(indeclinable)

एव (eva) - indeed, only, very

(indeclinable)