योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-116

असतोऽपि जनादुच्चैर्गीताद्भीता पलायते ।
स्वेनैव मनसाप्यज्ञा किलैषा विवशीकृता ॥ ११६ ॥

asato'pi janāduccairgītādbhītā palāyate ,
svenaiva manasāpyajñā kilaiṣā vivaśīkṛtā 116

116. asataḥ api janāt uccaiḥ gītāt bhītā palāyate
svena eva manasā api ajñā kila eṣā vivaśīkṛtā

116. bhītā asataḥ api janāt uccaiḥ gītāt palāyate
kila eṣā ajñā svena eva manasā api vivaśīkṛtā

116. Frightened by the loud singing of even a wicked person, she flees. Indeed, this ignorant one is rendered helpless even by her own mind.

Words meanings summery:

• असतः (asataḥ) - of the wicked, of the non-existent, of the bad

• अपि (api) - also, even

• जनात् (janāt) - from a person, from people

• उच्चैः (uccaiḥ) - loudly, high, aloud

• गीतात् (gītāt) - from singing, from a song

• भीता (bhītā) - frightened, afraid

• पलायते (palāyate) - she flees, runs away

• स्वेन (svena) - by one's own

• एव (eva) - indeed, only, very

• मनसा (manasā) - by the mind

• अपि (api) - also, even

• अज्ञा (ajñā) - ignorant, foolish

• किल (kila) - indeed, surely, reportedly

• एषा (eṣā) - she, this one

• विवशीकृता (vivaśīkṛtā) - made helpless, overpowered

Words meanings and morphology

असतः (asataḥ) - of the wicked, of the non-existent, of the bad

(adjective)

Ablative, masculine, singular of asat

asat - non-existent, unreal, bad, wicked

Present Active Participle

Derived from the root 'as' (to be), negated by 'a-'.

Compound type : Nañ-Tatpurusha (a+sat)

• a – not, non-
  indeclinable
• sat – being, existent, good
  adjective (neuter)
  Present Active Participle
  Derived from the root 'as' (to be).
  Root: as (class 2)

अपि (api) - also, even

(indeclinable)

जनात् (janāt) - from a person, from people

(noun)

Ablative, masculine, singular of jana

jana - person, man, creature, people

उच्चैः (uccaiḥ) - loudly, high, aloud

(indeclinable)

गीतात् (gītāt) - from singing, from a song

(noun)

Ablative, neuter, singular of gīta

gīta - sung, song, singing

Past Passive Participle

Derived from the root 'gā' (to sing).

Root: gā (class 2)

भीता (bhītā) - frightened, afraid

(adjective)

Nominative, feminine, singular of bhīta

bhīta - frightened, afraid

Past Passive Participle

Derived from the root 'bhī' (to fear).

Root: bhī (class 3)

पलायते (palāyate) - she flees, runs away

(verb)

3rd person , singular, middle, present (laṭ) of palāy

Often analyzed as pra + ā + √i.

Prefixes: pra+ā

Root: i (class 2)

स्वेन (svena) - by one's own

(pronoun)

Instrumental, neuter, singular of sva

sva - own, one's own

एव (eva) - indeed, only, very

(indeclinable)

मनसा (manasā) - by the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

अपि (api) - also, even

(indeclinable)

अज्ञा (ajñā) - ignorant, foolish

(adjective)

Nominative, feminine, singular of ajña

ajña - ignorant, unknowing, foolish

Compound type : Nañ-Tatpurusha (a+jña)

• a – not, non-
  indeclinable
• jña – knowing, wise, skilled
  adjective (masculine)
  Derived from the root 'jñā' (to know).
  Root: jñā (class 9)

किल (kila) - indeed, surely, reportedly

(indeclinable)

एषा (eṣā) - she, this one

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

विवशीकृता (vivaśīkṛtā) - made helpless, overpowered

(adjective)

Nominative, feminine, singular of vivaśīkṛta

vivaśīkṛta - made helpless, overpowered, rendered powerless

Past Passive Participle

Derived from the verbal root formed by combining the adjective 'vivaśa' ('helpless') with the causative suffix '-ī' and the root 'kṛ' ('to make').

Root: kṛ (class 8)