योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-45

रागद्वेषविनिर्मुक्तः समलोष्टाश्मकाञ्चनः ।
युक्त इत्युच्यते योगी त्यक्तसंसारवासनः ॥ ४५ ॥

rāgadveṣavinirmuktaḥ samaloṣṭāśmakāñcanaḥ ,
yukta ityucyate yogī tyaktasaṃsāravāsanaḥ 45

45. rāgadveṣavinirmuktaḥ samaloṣṭāśmakāñcanaḥ
yuktaḥ iti ucyate yogī tyaktasaṃsāravāsanaḥ

45. rāgadveṣavinirmuktaḥ samaloṣṭāśmakāñcanaḥ
tyaktasaṃsāravāsanaḥ yogī yuktaḥ iti ucyate

45. One who is completely free from attachment and aversion, who regards a lump of clay, a stone, and gold as equal, and who has relinquished all desires (vāsanā) connected with the cycle of rebirth (saṃsāra), such a practitioner of yoga (yogī) is declared to be steadfast (yukta).

Words meanings summery:

• रागद्वेषविनिर्मुक्तः (rāgadveṣavinirmuktaḥ) - freed from attachment and aversion

• समलोष्टाश्मकाञ्चनः (samaloṣṭāśmakāñcanaḥ) - one for whom a clod of earth, a stone, and gold are equal

• युक्तः (yuktaḥ) - steadfast in yoga, perfectly disciplined (yoked, joined, connected, steadfast, engaged in yoga (yoga))

• इति (iti) - thus, so, in this manner

• उच्यते (ucyate) - is said, is called

• योगी (yogī) - a practitioner of yoga (yoga), an ascetic

• त्यक्तसंसारवासनः (tyaktasaṁsāravāsanaḥ) - one who has abandoned worldly desires/impressions of saṃsāra

Words meanings and morphology

रागद्वेषविनिर्मुक्तः (rāgadveṣavinirmuktaḥ) - freed from attachment and aversion

(adjective)

Nominative, masculine, singular of rāgadveṣavinirmukta

rāgadveṣavinirmukta - freed from attachment and aversion

Compound type : tatpurusha (rāga+dveṣa+vinirmukta)

• rāga – attachment, affection, color, passion
  noun (masculine)
  from root rañj (to color, to be attached)
  Root: rañj (class 1)
• dveṣa – aversion, hatred, dislike
  noun (masculine)
  from root dviṣ (to hate)
  Root: dviṣ (class 2)
• vinirmukta – completely freed, released
  adjective (masculine)
  Past Passive Participle
  from root muc (to release) with prefixes vi and nir
  Prefixes: vi+nir
  Root: muc (class 6)

समलोष्टाश्मकाञ्चनः (samaloṣṭāśmakāñcanaḥ) - one for whom a clod of earth, a stone, and gold are equal

(adjective)

Nominative, masculine, singular of samaloṣṭāśmakāñcana

samaloṣṭāśmakāñcana - one for whom a clod of earth, a stone, and gold are equal

Compound type : bahuvrihi (sama+loṣṭa+aśma+kāñcana)

• sama – equal, same, uniform
  adjective (masculine)
• loṣṭa – a clod of earth, lump of clay
  noun (neuter)
• aśma – stone, rock
  noun (masculine)
• kāñcana – gold, golden
  noun (neuter)

युक्तः (yuktaḥ) - steadfast in yoga, perfectly disciplined (yoked, joined, connected, steadfast, engaged in yoga (yoga))

(adjective)

Nominative, masculine, singular of yukta

yukta - yoked, joined, connected, steadfast, engaged in yoga (yoga)

Past Passive Participle

from root yuj (to yoke, to join)

Root: yuj (class 7)

इति (iti) - thus, so, in this manner

(indeclinable)

उच्यते (ucyate) - is said, is called

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive

from root vac (to speak)

Root: vac (class 2)

योगी (yogī) - a practitioner of yoga (yoga), an ascetic

(noun)

Nominative, masculine, singular of yogin

yogin - a practitioner of yoga (yoga), an ascetic

from root yuj (to yoke) + suffix -in

Root: yuj (class 7)

त्यक्तसंसारवासनः (tyaktasaṁsāravāsanaḥ) - one who has abandoned worldly desires/impressions of saṃsāra

(adjective)

Nominative, masculine, singular of tyaktasaṃsāravāsana

tyaktasaṁsāravāsana - one who has abandoned worldly desires/impressions of saṃsāra

Compound type : bahuvrihi (tyakta+saṃsāra+vāsanā)

• tyakta – abandoned, given up, renounced
  adjective (masculine)
  Past Passive Participle
  from root tyaj (to abandon)
  Root: tyaj (class 1)
• saṃsāra – the cycle of birth, death, and rebirth (saṃsāra), mundane existence
  noun (masculine)
  from root sṛ (to flow, to move) with prefix sam
  Prefix: sam
  Root: sṛ (class 1)
• vāsanā – latent impression, subconscious tendency, desire
  noun (feminine)
  from root vas (to dwell, to perfume) + suffix -anā
  Root: vas (class 1)

Note: Refers to the yogī.