योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-13, verse-78
मनस्तत्र परिक्षीणं यत्र संवित्परात्मनः ।
अन्धकारक्षयस्तत्र यत्रालोकः प्रवर्तते ॥ ७८ ॥
अन्धकारक्षयस्तत्र यत्रालोकः प्रवर्तते ॥ ७८ ॥
manastatra parikṣīṇaṃ yatra saṃvitparātmanaḥ ,
andhakārakṣayastatra yatrālokaḥ pravartate 78
andhakārakṣayastatra yatrālokaḥ pravartate 78
78.
manaḥ tatra parikṣīṇam yatra saṃvit para-ātmanaḥ
andhakāra-kṣayaḥ tatra yatra ālokaḥ pravartate
andhakāra-kṣayaḥ tatra yatra ālokaḥ pravartate
78.
yatra para-ātmanaḥ saṃvit [asti],
tatra manaḥ parikṣīṇam.
yatra ālokaḥ pravartate,
tatra andhakāra-kṣayaḥ [bhavati].
tatra manaḥ parikṣīṇam.
yatra ālokaḥ pravartate,
tatra andhakāra-kṣayaḥ [bhavati].
78.
The mind is completely dissolved where there is the consciousness (saṃvid) of the Supreme Self (parātman). Just as darkness is destroyed where light (āloka) manifests.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मनः (manaḥ) - mind, intellect, heart
- तत्र (tatra) - there, in that place
- परिक्षीणम् (parikṣīṇam) - completely dissolved, entirely exhausted, wasted away
- यत्र (yatra) - where, in which place
- संवित् (saṁvit) - consciousness, knowledge, understanding
- पर-आत्मनः (para-ātmanaḥ) - of the Supreme Self (parātman)
- अन्धकार-क्षयः (andhakāra-kṣayaḥ) - destruction of darkness
- तत्र (tatra) - there, in that place
- यत्र (yatra) - where, in which place
- आलोकः (ālokaḥ) - light, sight, illumination
- प्रवर्तते (pravartate) - manifests, proceeds, exists, operates
Words meanings and morphology
मनः (manaḥ) - mind, intellect, heart
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, heart
तत्र (tatra) - there, in that place
(indeclinable)
परिक्षीणम् (parikṣīṇam) - completely dissolved, entirely exhausted, wasted away
(adjective)
Nominative, neuter, singular of parikṣīṇa
parikṣīṇa - completely dissolved, entirely exhausted, wasted away
Past Passive Participle
From root kṣi (to waste, destroy) with prefix pari.
Root: kṣi (class 1)
यत्र (yatra) - where, in which place
(indeclinable)
संवित् (saṁvit) - consciousness, knowledge, understanding
(noun)
Nominative, feminine, singular of saṃvid
saṁvid - consciousness, knowledge, understanding
Prefix: sam
Root: vid (class 2)
पर-आत्मनः (para-ātmanaḥ) - of the Supreme Self (parātman)
(noun)
Genitive, masculine, singular of parātman
parātman - Supreme Self
Compound type : karmadhāraya (para+ātman)
- para – supreme, highest, ultimate, other
adjective - ātman – self, soul, supreme spirit
noun (masculine)
अन्धकार-क्षयः (andhakāra-kṣayaḥ) - destruction of darkness
(noun)
Nominative, masculine, singular of andhakārakṣaya
andhakārakṣaya - destruction of darkness
Compound type : ṣaṣṭhī-tatpuruṣa (andhakāra+kṣaya)
- andhakāra – darkness
noun (masculine) - kṣaya – destruction, decay, end
noun (masculine)
Root: kṣi (class 1)
तत्र (tatra) - there, in that place
(indeclinable)
यत्र (yatra) - where, in which place
(indeclinable)
आलोकः (ālokaḥ) - light, sight, illumination
(noun)
Nominative, masculine, singular of āloka
āloka - light, sight, illumination
Prefix: ā
Root: lok (class 1)
प्रवर्तते (pravartate) - manifests, proceeds, exists, operates
(verb)
3rd person , singular, middle, present indicative (laṭ) of pravṛt
Prefix: pra
Root: vṛt (class 1)