योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-93

सैषा चित्ता तदन्येन केन संबाध्यते किल ।
अखण्डशक्तेरिन्द्रस्य केन स्यात्सह संगरः ॥ ९३ ॥

saiṣā cittā tadanyena kena saṃbādhyate kila ,
akhaṇḍaśakterindrasya kena syātsaha saṃgaraḥ 93

93. sā eṣā cittā tat anyena kena saṃbādhyate kila |
akhaṇḍa-śakteḥ indrasya kena syāt saha saṅgaraḥ

93. sā eṣā cittā tat anyena kena kila saṃbādhyate?
akhaṇḍa-śakteḥ indrasya saha saṅgaraḥ kena syāt?

93. By what other entity can this mind (citta) truly be obstructed? Indeed, by whom could there be a conflict with Indra, who possesses unbroken power (śakti)?

Words meanings summery:

• सा (sā) - that (referring to cittā) (that, she, it (feminine singular))

• एषा (eṣā) - this (referring to cittā) (this, this one (feminine singular))

• चित्ता (cittā) - this mind (citta) (mind, thought, consciousness)

• तत् (tat) - that (referring to the mind `cittā`) (that, by that)

• अन्येन (anyena) - by what other (entity) (by another, by other)

• केन (kena) - by what (entity) (by whom, by what)

• संबाध्यते (saṁbādhyate) - can be obstructed (is obstructed, is overcome, is oppressed)

• किल (kila) - truly, indeed (indeed, surely, verily, (particle of emphasis or inquiry))

• अखण्ड-शक्तेः (akhaṇḍa-śakteḥ) - who possesses unbroken power (śakti) (of unbroken power, of unfragmented energy)

• इन्द्रस्य (indrasya) - of Indra (of Indra, belonging to Indra)

• केन (kena) - by whom (by whom, by what)

• स्यात् (syāt) - could there be (may be, let there be, would be)

• सह (saha) - with (with, together with)

• सङ्गरः (saṅgaraḥ) - a conflict (battle, fight, conflict, encounter)

Words meanings and morphology

सा (sā) - that (referring to cittā) (that, she, it (feminine singular))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to `cittā`.

एषा (eṣā) - this (referring to cittā) (this, this one (feminine singular))

(pronoun)

Nominative, feminine, singular of etad

etad - this (demonstrative pronoun)

Note: Functions as an adjective for `cittā`.

चित्ता (cittā) - this mind (citta) (mind, thought, consciousness)

(noun)

Nominative, feminine, singular of citta

citta - mind, thought, consciousness, heart

Derived from root 'cit' (to perceive, know)

Root: cit (class 1)

Note: Subject of `saṃbādhyate`.

तत् (tat) - that (referring to the mind `cittā`) (that, by that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Could also be interpreted as adverbial 'then'.

अन्येन (anyena) - by what other (entity) (by another, by other)

(pronoun)

Instrumental, masculine, singular of anya

anya - other, different

Note: Qualifies `kena`.

केन (kena) - by what (entity) (by whom, by what)

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

Note: Agent in the passive sentence.

संबाध्यते (saṁbādhyate) - can be obstructed (is obstructed, is overcome, is oppressed)

(verb)

3rd person , singular, passive, present (laṭ) of saṃbādh

Prefix: sam

Root: bādh (class 1)

Note: Refers to `cittā`.

किल (kila) - truly, indeed (indeed, surely, verily, (particle of emphasis or inquiry))

(indeclinable)

Note: Used to express rhetorical certainty.

अखण्ड-शक्तेः (akhaṇḍa-śakteḥ) - who possesses unbroken power (śakti) (of unbroken power, of unfragmented energy)

(noun)

Genitive, feminine, singular of akhaṇḍa-śakti

akhaṇḍa-śakti - unbroken power, unfragmented energy

Compound type : bahuvrīhi (akhaṇḍa+śakti)

• a – not, un-
  prefix
• khaṇḍa – broken, piece, part
  noun (neuter)
  Root: khaṇḍ (class 1)
• śakti – power, energy, capability, force
  noun (feminine)
  Root: śak (class 5)

Note: Modifies `indrasya`.

इन्द्रस्य (indrasya) - of Indra (of Indra, belonging to Indra)

(proper noun)

Genitive, masculine, singular of indra

indra - Indra (chief of the gods, king of Svarga)

Note: Possessor of `akhaṇḍa-śakti`.

केन (kena) - by whom (by whom, by what)

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

Note: Agent of the potential `saṅgaraḥ`.

स्यात् (syāt) - could there be (may be, let there be, would be)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Root: as (class 2)

Note: Expresses possibility or potential.

सह (saha) - with (with, together with)

(indeclinable)

Note: Used with `saṅgaraḥ`.

सङ्गरः (saṅgaraḥ) - a conflict (battle, fight, conflict, encounter)

(noun)

Nominative, masculine, singular of saṅgara

saṅgara - battle, fight, conflict, encounter, struggle

Derived from sam-gṝ

Prefix: sam

Root: gṝ (class 1)

Note: Subject of `syāt`.