योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-114

अभिजाताऽस्वरूपैषा प्रज्ञा क्षोदेषु न क्षमा ।
नोपदेशगिरां योग्या परिपूर्णेव संस्थिता ॥ ११४ ॥

abhijātā'svarūpaiṣā prajñā kṣodeṣu na kṣamā ,
nopadeśagirāṃ yogyā paripūrṇeva saṃsthitā 114

114. abhijāta-svarūpā eṣā prajñā kṣodeṣu na kṣamā
na upadeśa-girām yogyā paripūrṇā iva saṃsthitā

114. This intelligence (prajñā), with its innate (abhijāta) intrinsic nature (svarūpa), is not vulnerable to adversities. It remains as if completely perfect, not requiring words of instruction.

Words meanings summery:

• अभिजात-स्वरूपा (abhijāta-svarūpā) - whose intrinsic nature is noble, with an inherent true nature

• एषा (eṣā) - this (feminine)

• प्रज्ञा (prajñā) - intelligence, wisdom, discriminative knowledge (prajñā)

• क्षोदेषु (kṣodeṣu) - in difficulties, in adversities, in crushings

• न (na) - not, no

• क्षमा (kṣamā) - capable, enduring, able, patient

• न (na) - not, no

• उपदेश-गिराम् (upadeśa-girām) - of words of instruction, for instructive words

• योग्या (yogyā) - suitable, fit, worthy

• परिपूर्णा (paripūrṇā) - completely full, perfect, abundant

• इव (iva) - as if, like, as

• संस्थिता (saṁsthitā) - stands, established, situated, exists

Words meanings and morphology

अभिजात-स्वरूपा (abhijāta-svarūpā) - whose intrinsic nature is noble, with an inherent true nature

(adjective)

Nominative, feminine, singular of abhijāta-svarūpa

abhijāta-svarūpa - having an innate true nature, of noble intrinsic form

Bahuvrīhi compound

Compound type : bahuvrīhi (abhijāta+svarūpa)

• abhijāta – well-born, noble, innate, inherent
  adjective
  Past Passive Participle
  From abhi-jan
  Prefix: abhi
  Root: jan (class 4)
• svarūpa – one's own form, intrinsic nature, essential nature (svarūpa)
  noun (neuter)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Note: Refers to prajñā.

प्रज्ञा (prajñā) - intelligence, wisdom, discriminative knowledge (prajñā)

(noun)

Nominative, feminine, singular of prajñā

prajñā - intelligence, wisdom, understanding, discriminative knowledge (prajñā)

From pra-jñā (to know)

Prefix: pra

Root: jñā (class 9)

Note: Subject of the sentence.

क्षोदेषु (kṣodeṣu) - in difficulties, in adversities, in crushings

(noun)

Locative, masculine, plural of kṣoda

kṣoda - crushing, grinding, affliction, difficulty

From root kṣud (to crush, pulverize)

Root: kṣud (class 7)

न (na) - not, no

(indeclinable)

Note: Negates kṣamā.

क्षमा (kṣamā) - capable, enduring, able, patient

(adjective)

Nominative, feminine, singular of kṣama

kṣama - capable, able, fit, patient, enduring

From root kṣam (to be able, to endure)

Root: kṣam (class 1)

न (na) - not, no

(indeclinable)

Note: Negates yogyā.

उपदेश-गिराम् (upadeśa-girām) - of words of instruction, for instructive words

(noun)

Genitive, feminine, plural of upadeśa-gira

upadeśa-gira - words of instruction, instructive speech

Tatpurusha compound

Compound type : tatpurusha (upadeśa+gira)

• upadeśa – instruction, teaching, advice
  noun (masculine)
  From upa-diś
  Prefix: upa
  Root: diś (class 6)
• gira – word, speech, voice
  noun (feminine)

योग्या (yogyā) - suitable, fit, worthy

(adjective)

Nominative, feminine, singular of yogya

yogya - suitable, fit, proper, worthy, able

Gerundive

From root yuj

Root: yuj (class 7)

परिपूर्णा (paripūrṇā) - completely full, perfect, abundant

(adjective)

Nominative, feminine, singular of paripūrṇa

paripūrṇa - completely full, perfect, abundant, accomplished

Past Passive Participle

From pari-pṛ (to fill completely)

Prefix: pari

Root: pṛ (class 3)

इव (iva) - as if, like, as

(indeclinable)

संस्थिता (saṁsthitā) - stands, established, situated, exists

(adjective)

Nominative, feminine, singular of saṃsthita

saṁsthita - standing, situated, established, existing, remaining

Past Passive Participle

From sam-sthā

Prefix: sam

Root: sthā (class 1)