योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-12

जनकस्येव सद्बुद्धेः स्वयमेव विलोकिनः ।
विकासमेत्ययं देही देवः प्रातरिवाम्बुजम् ॥ १२ ॥

janakasyeva sadbuddheḥ svayameva vilokinaḥ ,
vikāsametyayaṃ dehī devaḥ prātarivāmbujam 12

12. janakasya iva sadbuddheḥ svayam eva vilokinaḥ
vikāsam eti ayam dehī devaḥ prātaḥ iva ambujam

12. janakasya iva sadbuddheḥ svayam eva vilokinaḥ
ayam dehī prātaḥ iva ambujam vikāsam eti devaḥ

12. This embodied being (dehī), possessing a pure intellect like Janaka's and perceiving the truth by himself, attains full bloom and becomes divine, just as a lotus unfolds in the morning.

Words meanings summery:

• जनकस्य (janakasya) - of Janaka (the king of Videha, father of Sita, known for his wisdom)

• इव (iva) - like, as, as if

• सद्बुद्धेः (sadbuddheḥ) - of a wise intellect, of a good mind

• स्वयम् (svayam) - by oneself, spontaneously, voluntarily

• एव (eva) - indeed, only, very, exactly

• विलोकिनः (vilokinaḥ) - of the self-perceiver (of one who perceives/sees, of the observer)

• विकासम् (vikāsam) - blossoming, expansion, development, manifestation

• एति (eti) - attains, undergoes (goes, comes, attains, reaches)

• अयम् (ayam) - this (masculine)

• देही (dehī) - embodied being, individual soul, living being

• देवः (devaḥ) - enlightened one, a god-like being (divine, god, enlightened one, celestial being)

• प्रातः (prātaḥ) - in the morning, at dawn

• इव (iva) - like, as, as if

• अम्बुजम् (ambujam) - lotus, water-born

Words meanings and morphology

जनकस्य (janakasya) - of Janaka (the king of Videha, father of Sita, known for his wisdom)

(proper noun)

Genitive, masculine, singular of janaka

janaka - Janaka (proper noun), father, progenitor

Note: Implies 'like Janaka's'.

इव (iva) - like, as, as if

(indeclinable)

सद्बुद्धेः (sadbuddheḥ) - of a wise intellect, of a good mind

(noun)

Genitive, feminine, singular of sadbuddhi

sadbuddhi - good intellect, pure intellect, true understanding

Compound of 'sat' (good, true) and 'buddhi' (intellect).

Compound type : Karma-Dhāraya (sat+buddhi)

• sat – good, true, excellent, existing, real
  adjective (masculine)
  Present participle of as (to be).
  Root: as (class 2)
• buddhi – intellect, understanding, discernment, perception, mind
  noun (feminine)
  From root budh (to know, understand).
  Root: budh (class 1)

Note: Qualifies 'vilokinaḥ' (of one perceiving with a good intellect).

स्वयम् (svayam) - by oneself, spontaneously, voluntarily

(indeclinable)

From sva (one's own).

Note: Emphasizes self-perception.

एव (eva) - indeed, only, very, exactly

(indeclinable)

विलोकिनः (vilokinaḥ) - of the self-perceiver (of one who perceives/sees, of the observer)

(adjective)

Genitive, masculine, singular of vilokin

vilokin - seeing, perceiving, observing, beholding

agent noun/adjective

From vi-√lok (to look at, perceive), with in suffix. Here in genitive singular.

Prefix: vi

Root: lok (class 10)

विकासम् (vikāsam) - blossoming, expansion, development, manifestation

(noun)

Accusative, masculine, singular of vikāsa

vikāsa - blossoming, expansion, development, unfolding, manifestation

From vi-√kas (to open, expand).

Prefix: vi

Root: kas (class 1)

Note: Object of the verb 'eti'.

एति (eti) - attains, undergoes (goes, comes, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of i

present tense, 3rd person singular

Root i (class 2, parasmāipada), present active, 3rd person singular.

Root: i (class 2)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

Note: Refers to 'dehī'.

देही (dehī) - embodied being, individual soul, living being

(noun)

Nominative, masculine, singular of dehin

dehin - embodied being, individual soul, living creature

From deha (body) + in (possessing).

Note: Subject of the sentence.

देवः (devaḥ) - enlightened one, a god-like being (divine, god, enlightened one, celestial being)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine, celestial, illustrious

From root div (to shine).

Root: div (class 4)

Note: Predicative noun for 'dehī'.

प्रातः (prātaḥ) - in the morning, at dawn

(indeclinable)

Note: Adverb of time.

इव (iva) - like, as, as if

(indeclinable)

अम्बुजम् (ambujam) - lotus, water-born

(noun)

Nominative, neuter, singular of ambuja

ambuja - lotus (literally 'water-born')

Compound of 'ambu' (water) and 'ja' (born from).

Compound type : Upapada Tatpuruṣa (ambu+ja)

• ambu – water
  noun (neuter)
• ja – born, produced from
  adjective (masculine)
  From root jan (to be born).
  Root: jan (class 4)

Note: Part of the simile.