योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-72

येषां संविदनाक्रान्ता संकल्पलवनिश्चयैः ।
अनाक्षिप्तरसाकारा प्रभैषा पारमात्मिकी ॥ ७२ ॥

yeṣāṃ saṃvidanākrāntā saṃkalpalavaniścayaiḥ ,
anākṣiptarasākārā prabhaiṣā pāramātmikī 72

72. yeṣām saṃvit anākrāntā saṃkalpalavaniścayaiḥ
| anākṣiptarasākārā prabhā eṣā pāramātmikī ||

72. yeṣām saṃvit saṃkalpalavaniścayaiḥ anākrāntā,
eṣā prabhā anākṣiptarasākārā pāramātmikī

72. For those whose consciousness (saṃvid) is not overpowered by the determinations arising from the fragments of conceptual thought (saṃkalpa), this light (prabhā), whose essential nature and form remain undisturbed, is truly of the supreme Self (ātman).

Words meanings summery:

• येषाम् (yeṣām) - of whom, for whom

• संवित् (saṁvit) - consciousness (saṃvid), knowledge, understanding

• अनाक्रान्ता (anākrāntā) - not overcome, not oppressed, not invaded

• संकल्पलवनिश्चयैः (saṁkalpalavaniścayaiḥ) - by the determinations of thought fragments

• अनाक्षिप्तरसाकारा (anākṣiptarasākārā) - whose essential nature and form are not disturbed/impaired

• प्रभा (prabhā) - light, splendor, radiance

• एषा (eṣā) - this, this one

• पारमात्मिकी (pāramātmikī) - pertaining to the supreme Self (ātman), highest spiritual

Words meanings and morphology

येषाम् (yeṣām) - of whom, for whom

(pronoun)

Genitive, masculine, plural of yad

yad - which, who

संवित् (saṁvit) - consciousness (saṃvid), knowledge, understanding

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding

अनाक्रान्ता (anākrāntā) - not overcome, not oppressed, not invaded

(adjective)

Nominative, feminine, singular of anākrānta

anākrānta - not overcome, not oppressed, not invaded

Past Passive Participle

Negated form of ākrānta, which is PPP of ā-√kram.

Prefix: ā

Root: kram (class 1)

संकल्पलवनिश्चयैः (saṁkalpalavaniścayaiḥ) - by the determinations of thought fragments

(noun)

Instrumental, masculine, plural of saṃkalpalavaniścaya

saṁkalpalavaniścaya - determinations from fragments of conceptual thought/will (saṃkalpa)

Compound type : Tatpurusha (saṃkalpalava+niścaya)

• saṃkalpalava – fragment of conceptual thought (saṃkalpa), portion of will
  noun (masculine)
  Tatpurusha compound of saṃkalpa (conceptual thought/will) and lava (fragment/part).
• niścaya – determination, certainty, resolution
  noun (masculine)
  From nis-√ci (to ascertain).
  Prefix: nis
  Root: ci (class 5)

अनाक्षिप्तरसाकारा (anākṣiptarasākārā) - whose essential nature and form are not disturbed/impaired

(adjective)

Nominative, feminine, singular of anākṣiptarasākāra

anākṣiptarasākāra - whose essence-form is undisturbed, undiminished in essential nature

Bahuvrihi compound: na ākṣipta rasa ākāra (not disturbed in essence and form).

Compound type : Bahuvrihi (na+ākṣipta+rasa+ākāra)

• na – not
  indeclinable
• ākṣipta – thrown, disturbed, impaired
  adjective
  Past Passive Participle
  PPP of ā-√kṣip.
  Prefix: ā
  Root: kṣip (class 6)
• rasa – essence, taste, sap, emotion
  noun (masculine)
• ākāra – form, shape, appearance
  noun (masculine)

प्रभा (prabhā) - light, splendor, radiance

(noun)

Nominative, feminine, singular of prabhā

prabhā - light, splendor, radiance

एषा (eṣā) - this, this one

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

पारमात्मिकी (pāramātmikī) - pertaining to the supreme Self (ātman), highest spiritual

(adjective)

Nominative, feminine, singular of pāramātmika

pāramātmika - pertaining to the supreme Self (ātman)

Derived from paramātman with suffix -ika.