योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-13, verse-24

अवस्त्विदमिदं वस्तु यस्येति लुलितं मनः ।
तस्मिन्नोदेति समता शाखोट इव मञ्जरी ॥ २४ ॥

avastvidamidaṃ vastu yasyeti lulitaṃ manaḥ ,
tasminnodeti samatā śākhoṭa iva mañjarī 24

24. a-vastu idam idam vastu yasya iti lulitam manaḥ
tasmin na udeti samatā śākhoṭa iva mañjarī

24. yasya manaḥ idam a-vastu,
idam vastu iti lulitam,
tasmin samatā na udeti,
śākhoṭa iva mañjarī (na udeti).

24. For one whose mind (manas) is agitated (lulita) by the distinction 'this is unreal' and 'this is real', equanimity (samatā) does not arise in that (mind), just as a blossom (mañjarī) does not sprout (on) a tree stump (śākhoṭa).

Words meanings summery:

• अ-वस्तु (a-vastu) - unreal, not real, non-existent

• इदम् (idam) - this

• इदम् (idam) - this

• वस्तु (vastu) - real, substance, reality, object, thing

• यस्य (yasya) - whose, of whom, of which

• इति (iti) - marks the preceding as a quotation or a concept (thus, so, in this manner, as such)

• लुलितम् (lulitam) - agitated, disturbed, shaken, confused

• मनः (manaḥ) - mind, intellect, thought

• तस्मिन् (tasmin) - in that mind (in that, in him, in it)

• न (na) - not, no

• उदेति (udeti) - arises, sprouts, appears, comes forth

• समता (samatā) - equanimity, equality, evenness, impartiality

• शाखोट (śākhoṭa) - a tree stump (implying a place where new growth does not occur) (a tree stump, a type of tree (Flacourtia sapida))

• इव (iva) - like, as, as it were

• मञ्जरी (mañjarī) - blossom, sprout, flower cluster, shoot

Words meanings and morphology

अ-वस्तु (a-vastu) - unreal, not real, non-existent

(adjective)

Nominative, neuter, singular of a-vastu

a-vastu - unreal, not real, non-existent

Compound type : Nañ-Tatpurusha (a+vastu)

• a – not, non-, un- (negation prefix)
  prefix
• vastu – reality, substance, object, thing
  noun (neuter)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

वस्तु (vastu) - real, substance, reality, object, thing

(noun)

Nominative, neuter, singular of vastu

vastu - reality, substance, object, thing

यस्य (yasya) - whose, of whom, of which

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, who

इति (iti) - marks the preceding as a quotation or a concept (thus, so, in this manner, as such)

(indeclinable)

लुलितम् (lulitam) - agitated, disturbed, shaken, confused

(adjective)

Nominative, neuter, singular of lulita

lulita - agitated, disturbed, shaken, confused

Past Passive Participle

Derived from root 'lul'

Root: lul (class 10)

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart, spirit

तस्मिन् (tasmin) - in that mind (in that, in him, in it)

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

न (na) - not, no

(indeclinable)

उदेति (udeti) - arises, sprouts, appears, comes forth

(verb)

3rd person , singular, active, present (lat) of ud-i

Compound verb from 'ud' (prefix) and 'i' (root)

Prefix: ud

Root: i (class 2)

समता (samatā) - equanimity, equality, evenness, impartiality

(noun)

Nominative, feminine, singular of samatā

samatā - equanimity, equality, evenness, impartiality

शाखोट (śākhoṭa) - a tree stump (implying a place where new growth does not occur) (a tree stump, a type of tree (Flacourtia sapida))

(noun)

Nominative, masculine, singular of śākhoṭa

śākhoṭa - a tree stump, a type of tree (Flacourtia sapida)

इव (iva) - like, as, as it were

(indeclinable)

मञ्जरी (mañjarī) - blossom, sprout, flower cluster, shoot

(noun)

Nominative, feminine, singular of mañjarī

mañjarī - blossom, sprout, flower cluster, shoot